4 They wandered H8582 in the wilderness H4057 in a solitary H3452 way; H1870 they found H4672 no city H5892 to dwell H4186 in.
And your children H1121 shall wander H7462 in the wilderness H4057 forty H705 years, H8141 and bear H5375 your whoredoms, H2184 until your carcases H6297 be wasted H8552 in the wilderness. H4057
He found H4672 him in a desert H4057 land, H776 and in the waste H8414 howling H3214 wilderness; H3452 he led him about, H5437 he instructed H995 him, he kept H5341 him as the apple H380 of his eye. H5869
And Abraham H85 rose up early H7925 in the morning, H1242 and took H3947 bread, H3899 and a bottle H2573 of water, H4325 and gave H5414 it unto Hagar, H1904 putting H7760 it on her shoulder, H7926 and the child, H3206 and sent her away: H7971 and she departed, H3212 and wandered H8582 in the wilderness H4057 of Beersheba. H884 And the water H4325 was spent H3615 in H4480 the bottle, H2573 and she cast H7993 the child H3206 under one H259 of the shrubs. H7880 And she went, H3212 and sat her down H3427 over against H5048 him a good way off, H7368 as it were a bowshot: H2909 H7198 for she said, H559 Let me not see H7200 the death H4194 of the child. H3206 And she sat H3427 over against him, and lift up H5375 her voice, H6963 and wept. H1058
And the LORD'S H3068 anger H639 was kindled H2734 against Israel, H3478 and he made them wander H5128 in the wilderness H4057 forty H705 years, H8141 until all the generation, H1755 that had done H6213 evil H7451 in the sight H5869 of the LORD, H3068 was consumed. H8552
He poureth H8210 contempt H937 upon princes, H5081 and causeth them to wander H8582 in the wilderness, H8414 where there is no way. H1870
My sheep H6629 wandered H7686 through all the mountains, H2022 and upon every high H7311 hill: H1389 yea, my flock H6629 was scattered H6327 upon all the face H6440 of the earth, H776 and none did search H1875 or seek H1245 after them.
As a shepherd H7462 seeketh out H1243 his flock H5739 in the day H3117 that he is among H8432 his sheep H6629 that are scattered; H6567 so will I seek out H1239 my sheep, H6629 and will deliver H5337 them out of all places H4725 where they have been scattered H6327 in the cloudy H6051 and dark H6205 day. H3117
(Of whom G3739 the world G2889 was G2258 not G3756 worthy:) G514 they wandered G4105 in G1722 deserts, G2047 and G2532 in mountains, G3735 and G2532 in dens G4693 and G2532 caves G3692 of the earth. G1093
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 107
Commentary on Psalms 107 Commentary Critical and Explanatory on the Whole Bible
PSALM 107
Ps 107:1-43. Although the general theme of this Psalm may have been suggested by God's special favor to the Israelites in their restoration from captivity, it must be regarded as an instructive celebration of God's praise for His merciful providence to all men in their various emergencies. Of these several are given—captivity and bondage, wanderings by land and sea, and famine; some as evidences of God's displeasure, and all the deliverances as evidence of His goodness and mercy to them who humbly seek Him.
1, 2. This call for thankful praise is the burden or chorus (compare Ps 107:8, 15, &c.).
2. redeemed of the Lord—(compare Isa 35:9, 10).
say—that is, that His mercy, &c.
hand of—or, "power of enemy."
3. gathered—alluding to the dispersion of captives throughout the Babylonian empire.
from the south—literally, "the sea," or, Red Sea (Ps 114:3), which was on the south.
4-7. A graphic picture is given of the sufferings of those who from distant lands returned to Jerusalem; or,
city of habitation—may mean the land of Palestine.
5. fainted—was overwhelmed (Ps 61:3; 77:3).
8, 9. To the chorus is added, as a reason for praise, an example of the extreme distress from which they had been delivered—extreme hunger, the severest privation of a journey in the desert.
10-16. Their sufferings were for their rebellion against (Ps 105:28) the words, or purposes, or promises, of God for their benefit. When humbled they cry to God, who delivers them from bondage, described as a dark dungeon with doors and bars of metal, in which they are bound in iron—that is, chains and fetters.
shadow of death—darkness with danger (Ps 23:4).
16. broken—literally, "shivered" (Isa 45:2).
17-22. Whether the same or not, this exigency illustrates that dispensation of God according to which sin brings its own punishment.
are afflicted—literally, "afflict themselves," that is, bring on disease, denoted by loathing of food, and drawing
18. near unto—literally, "even to"
gates—or, "domains" (Ps 9:13).
20. sent his word—that is, put forth His power.
their destructions—that is, that which threatened them. To the chorus is added the mode of giving thanks, by a sacrifice and joyful singing (Ps 50:14).
23-32. Here are set forth the perils of seafaring, futility of man's, and efficiency of God's, help.
go … sea—alluding to the elevation of the land at the coast.
24. These see … deep—illustrated both by the storm He raises and the calm He makes with a word (Ps 33:9).
25. waves thereof—literally, "His waves" (God's, Ps 42:7).
27. are … end—literally, "all their wisdom swallows up itself," destroys itself by vain and contradictory devices, such as despair induces.
29-32. He maketh … calm—or, "to stand to stillness," or "in quiet." Instead of acts of temple-worship, those of the synagogue are here described, where the people with the
assembly—or session of elders, convened for reading, singing, prayer, and teaching.
33-41. He turneth rivers into a wilderness, &c.—God's providence is illustriously displayed in His influence on two great elements of human prosperity, the earth's productiveness and the powers of government. He punishes the wicked by destroying the sources of fertility, or, in mercy, gives fruitfulness to deserts, which become the homes of a busy and successful agricultural population. By a permitted misrule and tyranny, this scene of prosperity is changed to one of adversity. He rules rulers, setting up one and putting down another.
40. wander … wilderness—reduced to misery (Job 12:24).
42, 43. In this providential government, good men will rejoice, and the cavils of the wicked will be stopped (Job 5:16; Isa 52:15), and all who take right views will appreciate God's unfailing mercy and unbounded love.