4 He deviseth H2803 mischief H205 upon his bed; H4904 he setteth H3320 himself in a way H1870 that is not good; H2896 he abhorreth H3988 not evil. H7451
Woe H1945 to them that devise H2803 iniquity, H205 and work H6466 evil H7451 upon their beds! H4904 when the morning H1242 is light, H216 they practise H6213 it, because it is H3426 in the power H410 of their hand. H3027
Let love G26 be without dissimulation. G505 Abhor G655 that which is evil; G4190 cleave G2853 to that which is good. G18
I know G1492 thy G4675 works, G2041 and G2532 thy G4675 labour, G2873 and G2532 thy G4675 patience, G5281 and G2532 how G3754 thou canst G1410 not G3756 bear G941 them which are evil: G2556 and G2532 thou hast tried G3985 them which say G5335 they are G1511 apostles, G652 and G2532 are G1526 not, G3756 and G2532 hast found G2147 them G846 liars: G5571
Who G3748 knowing G1921 the judgment G1345 of God, G2316 that G3754 they which commit G4238 such things G5108 are G1526 worthy G514 of death, G2288 not G3756 only G3440 do G4160 the same, G846 but G235 G2532 have pleasure G4909 in them that do G4238 them.
And G1161 when it was G1096 day, G2250 certain G5100 of the Jews G2453 banded together, G4160 G4963 and bound G332 themselves G1438 under a curse, G332 saying G3004 that they would G5315 neither G3383 eat G5315 nor G3383 drink G4095 till G2193 G3757 they had killed G615 Paul. G3972
When G1161 the morning G4405 was come, G1096 all G3956 the chief priests G749 and G2532 elders G4245 of the people G2992 took G2983 counsel G4824 against G2596 Jesus G2424 to G5620 put G2289 him G846 to death: G2289
He hath shewed H5046 thee, O man, H120 what is good; H2896 and what doth the LORD H3068 require H1875 of thee, but to do H6213 justly, H4941 and to love H160 mercy, H2617 and to walk H3212 humbly H6800 with thy God? H430
Saul H7586 also sent H7971 messengers H4397 unto David's H1732 house, H1004 to watch H8104 him, and to slay H4191 him in the morning: H1242 and Michal H4324 David's H1732 wife H802 told H5046 him, saying, H559 If thou save H4422 not thy life H5315 to night, H3915 to morrow H4279 thou shalt be slain. H4191
For they have made ready H7126 their heart H3820 like an oven, H8574 whiles they lie in wait: H693 their baker H644 sleepeth H3463 all the night; H3915 in the morning H1242 it burneth H1197 as a flaming H3852 fire. H784 They are all hot H2552 as an oven, H8574 and have devoured H398 their judges; H8199 all their kings H4428 are fallen: H5307 there is none among them that calleth H7121 unto me.
Oh that H5414 I had in the wilderness H4057 a lodging place H4411 of wayfaring men; H732 that I might leave H5800 my people, H5971 and go H3212 from them! for they be all adulterers, H5003 an assembly H6116 of treacherous men. H898 And they bend H1869 their tongues H3956 like their bow H7198 for lies: H8267 but they are not valiant H1396 for the truth H530 upon the earth; H776 for they proceed H3318 from evil H7451 to evil, H7451 and they know H3045 not me, saith H5002 the LORD. H3068 Take ye heed H8104 every one H376 of his neighbour, H7453 and trust H982 ye not in any brother: H251 for every brother H251 will utterly H6117 supplant, H6117 and every neighbour H7453 will walk H1980 with slanders. H7400 And they will deceive H2048 every one H376 his neighbour, H7453 and will not speak H1696 the truth: H571 they have taught H3925 their tongue H3956 to speak H1696 lies, H8267 and weary H3811 themselves to commit iniquity. H5753 Thine habitation H3427 is in the midst H8432 of deceit; H4820 through deceit H4820 they refuse H3985 to know H3045 me, saith H5002 the LORD. H3068 Therefore thus saith H559 the LORD H3068 of hosts, H6635 Behold, I will melt H6884 them, and try H974 them; for how shall I do H6213 for H6440 the daughter H1323 of my people? H5971 Their tongue H3956 is as an arrow H2671 shot out; H7819 it speaketh H1696 deceit: H4820 one speaketh H1696 peaceably H7965 to his neighbour H7453 with his mouth, H6310 but in heart H7130 he layeth H7760 his wait. H696 Shall I not visit H6485 them for these things? saith H5002 the LORD: H3068 shall not my soul H5315 be avenged H5358 on such a nation H1471 as this?
Thus saith H559 the LORD, H3068 Stand H5975 ye in the ways, H1870 and see, H7200 and ask H7592 for the old H5769 paths, H5410 where is the good H2896 way, H1870 and walk H3212 therein, and ye shall find H4672 rest H4771 for your souls. H5315 But they said, H559 We will not walk H3212 therein.
They also that seek H1245 after my life H5315 lay snares H5367 for me: and they that seek H1875 my hurt H7451 speak H1696 mischievous things, H1942 and imagine H1897 deceits H4820 all the day H3117 long.
How much more abominable H8581 and filthy H444 is man, H376 which drinketh H8354 iniquity H5766 H5766 like water? H4325
Then said H559 Zeresh H2238 his wife H802 and all his friends H157 unto him, Let a gallows H6086 be made H6213 of fifty H2572 cubits H520 high, H1364 and to morrow H1242 speak H559 thou unto the king H4428 that Mordecai H4782 may be hanged H8518 thereon: then go H935 thou in merrily H8056 with the king H4428 unto the banquet. H4960 And the thing H1697 pleased H3190 H6440 Haman; H2001 and he caused H6213 the gallows H6086 to be made. H6213
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 36
Commentary on Psalms 36 Matthew Henry Commentary
Psalm 36
It is uncertain when, and upon what occasion, David penned this psalm, probably when he was struck at either by Saul or by Absalom; for in it he complains of the malice of his enemies against him, but triumphs in the goodness of God to him. We are here led to consider, and it will do us good to consider seriously,
If, in singing this psalm, our hearts be duly affected with the hatred of sin and satisfaction in God's lovingkindness, we sing it with grace and understanding.
To the chief Musician. A psalm of David the servant of the Lord.
Psa 36:1-4
David, in the title of this psalm, is styled the servant of the Lord; why in this, and not in any other, except in Ps. 18 (title), no reason can be given; but so he was, not only as every good man is God's servant, but as a king, as a prophet, as one employed in serving the interests of God's kingdom among men more immediately and more eminently than any other in his day. He glories in it, Ps. 116:16. It is no disparagement, but an honour, to the greatest of men, to be the servants of the great God; it is the highest preferment a man is capable of in this world.
David, in these verses, describes the wickedness of the wicked; whether he means his persecutors in particular, or all notorious gross sinners in general, is not certain. But we have here sin in its causes and sin in its colours, in its root and in its branches.
Some think that David, in all this, particularly means Saul, who had cast off the fear of God and left off all goodness, who pretended kindness to him when he gave him his daughter to wife, but at the same time was devising mischief against him. But we are under no necessity of limiting ourselves so in the exposition of it; there are too many among us to whom the description agrees, which is to be greatly lamented.
Psa 36:5-12
David, having looked round with grief upon the wickedness of the wicked, here looks up with comfort upon the goodness of God, a subject as delightful as the former was distasteful and very proper to be set in the balance against it. Observe,