11 Thou hast given H5414 us like sheep H6629 appointed for meat; H3978 and hast scattered H2219 us among the heathen. H1471
And the LORD H3068 shall scatter H6327 you among the nations, H5971 and ye shall be left H7604 few H4962 in number H4557 among the heathen, H1471 whither the LORD H3068 shall lead H5090 you.
And the LORD H3068 shall scatter H6327 thee among all people, H5971 from the one end H7097 of the earth H776 even unto the other; H7097 and there thou shalt serve H5647 other H312 gods, H430 which neither thou nor thy fathers H1 have known, H3045 even wood H6086 and stone. H68
In the ninth H8671 year H8141 of Hoshea H1954 the king H4428 of Assyria H804 took H3920 Samaria, H8111 and carried H1540 Israel H3478 away H1540 into Assyria, H804 and placed H3427 them in Halah H2477 and in Habor H2249 by the river H5104 of Gozan, H1470 and in the cities H5892 of the Medes. H4074
Have all the workers H6466 of iniquity H205 no knowledge? H3045 who eat up H398 my people H5971 as they eat H398 bread, H3899 and call H7121 not upon the LORD. H3068
[[To the chief Musician H5329 upon Shushaneduth, H7802 Michtam H4387 of David, H1732 to teach; H3925 when he strove H5327 with Aramnaharaim H763 H5104 and with Aramzobah, H760 when Joab H3097 returned, H7725 and smote H5221 of Edom H123 in the valley H1516 of salt H4417 twelve H8147 H6240 thousand.]] H505 O God, H430 thou hast cast us off, H2186 thou hast scattered H6555 us, thou hast been displeased; H599 O turn thyself to us again. H7725
To overthrow H5307 their seed H2233 also among the nations, H1471 and to scatter H2219 them in the lands. H776
And it shall come to pass in that day, H3117 that the Lord H136 shall set H3254 his hand H3027 again H3254 the second time H8145 to recover H7069 the remnant H7605 of his people, H5971 which shall be left, H7604 from Assyria, H804 and from Egypt, H4714 and from Pathros, H6624 and from Cush, H3568 and from Elam, H5867 and from Shinar, H8152 and from Hamath, H2574 and from the islands H339 of the sea. H3220 And he shall set up H5375 an ensign H5251 for the nations, H1471 and shall assemble H622 the outcasts H1760 of Israel, H3478 and gather together H6908 the dispersed H5310 of Judah H3063 from the four H702 corners H3671 of the earth. H776
Behold, I will gather them out H6908 of all countries, H776 whither I have driven H5080 them in mine anger, H639 and in my fury, H2534 and in great H1419 wrath; H7110 and I will bring them again H7725 unto this place, H4725 and I will cause them to dwell H3427 safely: H983
As a shepherd H7462 seeketh out H1243 his flock H5739 in the day H3117 that he is among H8432 his sheep H6629 that are scattered; H6567 so will I seek out H1239 my sheep, H6629 and will deliver H5337 them out of all places H4725 where they have been scattered H6327 in the cloudy H6051 and dark H6205 day. H3117
And G2532 they shall fall G4098 by the edge G4750 of the sword, G3162 and G2532 shall be led away captive G163 into G1519 all G3956 nations: G1484 and G2532 Jerusalem G2419 shall be G2071 trodden down G3961 of G5259 the Gentiles, G1484 until G891 the times G2540 of the Gentiles G1484 be fulfilled. G4137
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 44
Commentary on Psalms 44 Commentary Critical and Explanatory on the Whole Bible
PSALM 44
Ps 44:1-26. In a time of great national distress, probably in David's reign, the Psalmist recounts God's gracious dealings in former times, and the confidence they had learned to repose in Him. After a vivid picture of their calamities, he humbly expostulates against God's apparent forgetfulness, reminding Him of their faithfulness and mourning their heavy sorrows.
1-3. This period is that of the settlement of Canaan (Jos 24:12; Jud 6:3).
have told—or, "related" (compare Ex 10:2).
2. plantedst them—that is, "our fathers," who are also, from the parallel construction of the last clause, to be regarded as the object of "cast them out," which means—literally, "send" them out, or, "extend them." Heathen and people denote the nations who were driven out to make room for the Israelites.
4. Thou art my King—literally, "he who is my King," sustaining the same covenant relation as to the "fathers."
5. The figure drawn from the habits of the ox.
6-8. God is not only our sole help, but only worthy of praise.
7. put … to shame—(compare Ps 6:10), disgraced.
8. thy name—as in Ps 5:11.
9. But—contrasting, cast off as abhorrent (Ps 43:2).
goest not forth—literally, "will not go" (2Sa 5:23). In several consecutive verses the leading verb is future, and the following one past (in Hebrew), thus denoting the causes and effects. Thus (Ps 44:10-12), when defeated, spoiling follows; when delivered as sheep, dispersion follows, &c.
11. The Babylonian captivity not necessarily meant. There were others (compare 1Ki 8:46).
13, 14. (Compare De 28:37; Ps 79:4).
15. shame of … face—blushes in disgrace.
16. Its cause, the taunts and presence of malignant enemies (Ps 8:2).
17-19. They had not apostatized totally—were still God's people.
18. declined—turned aside from God's law.
19. sore broken—crushed.
place of dragons—desolate, barren, rocky wilderness (Ps 63:10; Isa 13:22),
shadow of death—(Compare Ps 23:4).
20, 21. A solemn appeal to God to witness their constancy.
stretched out … hands—gesture of worship (Ex 9:29; Ps 88:9).
22. Their protracted sufferings as God's people attests the constancy. Paul (Ro 8:36) uses this to describe Christian steadfastness in persecution.
23-26. This style of addressing God, as indifferent, is frequent (Ps 3:7; 9:19; 13:1, &c.). However low their condition, God is appealed to, on the ground, and for the honor, of His mercy.