4 My soul H5315 is among H8432 lions: H3833 and I lie H7901 even among them that are set on fire, H3857 even the sons H1121 of men, H120 whose teeth H8127 are spears H2595 and arrows, H2671 and their tongue H3956 a sharp H2299 sword. H2719
Break H2040 their teeth, H8127 O God, H430 in their mouth: H6310 break out H5422 the great teeth H4459 of the young lions, H3715 O LORD. H3068
There is H3426 that speaketh H981 like the piercings H4094 of a sword: H2719 but the tongue H3956 of the wise H2450 is health. H4832
Thy tongue H3956 deviseth H2803 mischiefs; H1942 like a sharp H3913 razor, H8593 working H6213 deceitfully. H7423
And G2532 the tongue G1100 is a fire, G4442 a world G2889 of iniquity: G93 so G3779 is G2525 the tongue G1100 among G1722 our G2257 members, G3196 that it defileth G4695 the whole G3650 body, G4983 and G2532 setteth on fire G5394 the course G5164 of nature; G1078 and G2532 it is set on fire G5394 of G5259 hell. G1067
And G2532 out of G1537 his G846 mouth G4750 goeth G1607 a sharp G3691 sword, G4501 that G2443 with G1722 it G846 he should smite G3960 the nations: G1484 and G2532 he G846 shall rule G4165 them G846 with G1722 a rod G4464 of iron: G4603 and G2532 he G846 treadeth G3961 the winepress G3025 G3631 of the fierceness G2372 and G2532 wrath G3709 of Almighty G3841 God. G2316
But if not, let fire H784 come out H3318 from Abimelech, H40 and devour H398 the men H1167 of Shechem, H7927 and the house H1004 of Millo; H4407 H1037 and let fire H784 come out H3318 from the men H1167 of Shechem, H7927 and from the house H1004 of Millo, H4407 H1037 and devour H398 Abimelech. H40
Jesus G2424 answered G611 and G2532 said G2036 unto her, G846 If G1487 thou knewest G1492 the gift G1431 of God, G2316 and G2532 who G5101 it is G2076 that saith G3004 to thee, G4671 Give G1325 me G3427 to drink; G4095 thou G4771 wouldest G302 have asked G154 of him, G846 and G2532 he would G302 have given G1325 thee G4671 living G2198 water. G5204 The woman G1135 saith G3004 unto him, G846 Sir, G2962 thou hast G2192 nothing G3777 to draw with, G502 and G2532 the well G5421 is G2076 deep: G901 from whence G4159 then G3767 hast thou G2192 that living G2198 water? G5204
My God H426 hath sent H7972 his angel, H4398 and hath shut H5463 the lions' H744 mouths, H6433 that they have not H3809 hurt H2255 me: forasmuch as H3606 H6903 before H6925 him innocency H2136 was found H7912 in me; and also H638 before H6925 thee, O king, H4430 have I done H5648 no H3809 hurt. H2248 Then H116 was the king H4430 exceeding H7690 glad H2868 for him, H5922 and commanded H560 that they should take H5267 Daniel H1841 up H5267 out of H4481 the den. H1358 So Daniel H1841 was taken up H5267 out of H4481 the den, H1358 and no H3809 manner H3606 of hurt H2257 was found H7912 upon him, because he believed H540 in his God. H426 And the king H4430 commanded, H560 and they brought H858 those H479 men H1400 which had accused H399 H7170 Daniel, H1841 and they cast H7412 them into the den H1358 of lions, H744 them, H581 their children, H1123 and their wives; H5389 and the lions H744 had the mastery H5705 H7981 of them, and brake H1855 all H3606 their bones H1635 in pieces H1855 or ever H3809 they came H4291 at the bottom H773 of the den. H1358
As a roaring H5098 lion, H738 and a ranging H8264 bear; H1677 so is a wicked H7563 ruler H4910 over the poor H1800 people. H5971
They gaped H6475 upon me with their mouths, H6310 as a ravening H2963 and a roaring H7580 lion. H738 I am poured out H8210 like water, H4325 and all my bones H6106 are out of joint: H6504 my heart H3820 is like wax; H1749 it is melted H4549 in the midst H8432 of my bowels. H4578 My strength H3581 is dried up H3001 like a potsherd; H2789 and my tongue H3956 cleaveth H1692 to my jaws; H4455 and thou hast brought H8239 me into the dust H6083 of death. H4194 For dogs H3611 have compassed H5437 me: the assembly H5712 of the wicked H7489 have inclosed H5362 me: they pierced H3738 H738 my hands H3027 and my feet. H7272
Like H1825 as a lion H738 that is greedy H3700 of his prey, H2963 and as it were a young lion H3715 lurking H3427 in secret places. H4565 Arise, H6965 O LORD, H3068 disappoint H6923 him, H6440 cast him down: H3766 deliver H6403 my soul H5315 from the wicked, H7563 which is thy sword: H2719
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 57
Commentary on Psalms 57 Matthew Henry Commentary
Psalm 57
This psalm is very much like that which goes next before it; it was penned upon a like occasion, when David was both in danger of trouble and in temptation to sin; it begins as that did, "Be merciful to me;' the method also is the same.
So that hence we may take direction and encouragement, both in our supplications and in our thanksgivings, and may offer both to God, in singing this psalm.
To the chief musician, Al-taschith, Michtam of David, when he fled from Saul in the cave.
Psa 57:1-6
The title of this psalm has one word new in it, Al-taschith-Destroy not. Some make it to be only some known tune to which this psalm was set; others apply it to the occasion and matter of the psalm. Destroy not; that is, David would not let Saul be destroyed, when now in the cave there was a fair opportunity of killing him, and his servants would fain have done so. No, says David, destroy him not, 1 Sa. 24:4, 6. Or, rather, God would not let David be destroyed by Saul; he suffered him to persecute David, but still under this limitation, Destroy him hot; as he permitted Satan to afflict Job, Only save his life. David must not be destroyed, for a blessing is in him (Isa. 65:8), even Christ, the best of blessings. When David was in the cave, in imminent peril, he here tells us what were the workings of his heart towards God; and happy are those that have such good thoughts as these in their minds when they are in danger!
Psa 57:7-11
How strangely is the tune altered here! David's prayers and complaints, by the lively actings of faith, are here, all of a sudden, turned into praises and thanksgivings; his sackcloth is loosed, he is girded with gladness, and his hallelujahs are as fervent as his hosannas. This should make us in love with prayer, that, sooner or later, it will be swallowed up in praise. Observe,