3 There brake H7665 he the arrows H7565 of the bow, H7198 the shield, H4043 and the sword, H2719 and the battle. H4421 Selah. H5542
He maketh wars H4421 to cease H7673 unto the end H7097 of the earth; H776 he breaketh H7665 the bow, H7198 and cutteth H7112 the spear H2595 in sunder; H7112 he burneth H8313 the chariot H5699 in the fire. H784
And I will smite H5221 thy bow H7198 out of thy left H8040 hand, H3027 and will cause thine arrows H2671 to fall H5307 out of thy right H3225 hand. H3027 Thou shalt fall H5307 upon the mountains H2022 of Israel, H3478 thou, and all thy bands, H102 and the people H5971 that is with thee: I will give H5414 thee unto the ravenous H5861 birds H6833 of every sort, H3671 and to the beasts H2416 of the field H7704 to be devoured. H402
And they that dwell H3427 in the cities H5892 of Israel H3478 shall go forth, H3318 and shall set H1197 on fire H784 and burn H5400 the weapons, H5402 both the shields H4043 and the bucklers, H6793 the bows H7198 and the arrows, H2671 and the handstaves, H3027 H4731 and the spears, H7420 and they shall burn H1197 them with fire H784 seven H7651 years: H8141 So that they shall take H5375 no wood H6086 out of the field, H7704 neither cut down H2404 any out of the forests; H3293 for they shall burn H1197 the weapons H5402 with fire: H784 and they shall spoil H7997 those that spoiled H7997 them, and rob H962 those that robbed H962 them, saith H5002 the Lord H136 GOD. H3069
So the LORD H3068 smote H5062 the Ethiopians H3569 before H6440 Asa, H609 and before H6440 Judah; H3063 and the Ethiopians H3569 fled. H5127 And Asa H609 and the people H5971 that were with him pursued H7291 them unto Gerar: H1642 and the Ethiopians H3569 were overthrown, H5307 that they could not recover H4241 themselves; for they were destroyed H7665 before H6440 the LORD, H3068 and before H6440 his host; H4264 and they carried away H5375 very H3966 much H7235 spoil. H7998
And when Jehoshaphat H3092 and his people H5971 came H935 to take away H962 the spoil H7998 of them, they found H4672 among them in abundance H7230 both riches H7399 with the dead bodies, H6297 and precious H2532 jewels, H3627 which they stripped off H5337 for themselves, more than H369 they could carry away: H4853 and they were three H7969 days H3117 in gathering H962 of the spoil, H7998 it was so much. H7227
And the LORD H3068 sent H7971 an angel, H4397 which cut off H3582 all the mighty men H1368 of valour, H2428 and the leaders H5057 and captains H8269 in the camp H4264 of the king H4428 of Assyria. H804 So he returned H7725 with shame H1322 of face H6440 to his own land. H776 And when he was come H935 into the house H1004 of his god, H430 they that came forth H3329 of his own bowels H4578 slew H5307 him there with the sword. H2719
For I will defend H1598 this city H5892 to save H3467 it for mine own sake, and for my servant H5650 David's H1732 sake. Then the angel H4397 of the LORD H3068 went forth, H3318 and smote H5221 in the camp H4264 of the Assyrians H804 a hundred H3967 and fourscore H8084 and five H2568 thousand: H505 and when they arose early H7925 in the morning, H1242 behold, they were all dead H4191 corpses. H6297
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 76
Commentary on Psalms 76 Matthew Henry Commentary
Psalm 76
This psalm seems to have been penned upon occasion of some great victory obtained by the church over some threatening enemy or other, and designed to grace the triumph. The Septuagint calls it, "A song upon the Assyrians,' whence many good interpreters conjecture that it was penned when Sennacherib's army, then besieging Jerusalem, was entirely cut off by a destroying angel in Hezekiah's time; and several passages in the psalm are very applicable to that work of wonder: but there was a religious triumph upon occasion of another victory, in Jehoshaphat's time, which might as well be the subject of this psalm (2 Chr. 20:28), and it might be called "a song of Asaph' because always sung by the sons of Asaph. Or it might be penned by Asaph who lived in David's time, upon occasion of the many triumphs with which God delighted to honour that reign. Upon occasion of this glorious victory, whatever it was,
It is a psalm proper for a thanksgiving day, upon the account of public successes, and not improper at other times, because it is never out of season to glorify God for the great things he has done for his church formerly, especially for the victories of the Redeemer over the powers of darkness, which all those Old-Testament victories were types of, at least those that are celebrated in the psalms.
To the chief musician on Neginoth. A psalm or song of Asaph.
Psa 76:1-6
The church is here triumphant even in the midst of its militant state. The psalmist, in the church's name, triumphs here in God, the centre of all our triumphs.
Psa 76:7-12
This glorious victory with which God had graced and blessed his church is here made to speak three things:-