8 Understand, H995 ye brutish H1197 among the people: H5971 and ye fools, H3684 when will ye be wise? H7919
A brutish H1198 man H376 knoweth H3045 not; neither doth a fool H3684 understand H995 this.
So foolish H1198 was I, and ignorant: H3045 I was as a beast H929 before thee.
Whoso loveth H157 instruction H4148 loveth H157 knowledge: H1847 but he that hateth H8130 reproof H8433 is brutish. H1198
When the boughs H7105 thereof are withered, H3001 they shall be broken off: H7665 the women H802 come, H935 and set them on fire: H215 for it is a people H5971 of no understanding: H998 therefore he that made H6213 them will not have mercy H7355 on them, and he that formed H3335 them will shew them no favour. H2603
I hearkened H7181 and heard, H8085 but they spake not aright: H1696 no man H376 repented H5162 him of H5921 his wickedness, H7451 saying, H559 What have I done? H6213 every one turned H7725 to his course, H4794 as the horse H5483 rusheth H7857 into the battle. H4421 Yea, the stork H2624 in the heaven H8064 knoweth H3045 her appointed times; H4150 and the turtle H8449 and the crane H5483 and the swallow H5693 observe H8104 the time H6256 of their coming; H935 but my people H5971 know H3045 not the judgment H4941 of the LORD. H3068 How do ye say, H559 We are wise, H2450 and the law H8451 of the LORD H3068 is with us? Lo, certainly H403 in vain H8267 made H6213 he it; the pen H5842 of the scribes H5608 is in vain. H8267
But they are altogether H259 brutish H1197 and foolish: H3688 the stock H6086 is a doctrine H4148 of vanities. H1892
There is G2076 none G3756 that understandeth, G4920 there is G2076 none G3756 that seeketh after G1567 God. G2316
For G1063 we ourselves G2249 also G2532 were G2258 sometimes G4218 foolish, G453 disobedient, G545 deceived, G4105 serving G1398 divers G4164 lusts G1939 and G2532 pleasures, G2237 living G1236 in G1722 malice G2549 and G2532 envy, G5355 hateful, G4767 and hating G3404 one another. G240
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 94
Commentary on Psalms 94 Commentary Critical and Explanatory on the Whole Bible
PSALM 94
Ps 94:1-23. The writer, appealing to God in view of the oppression of enemies, rebukes them for their wickedness and folly, and encourages himself, in the confidence that God will punish evildoers, and favor His people.
1, 2. God's revenge is His judicial infliction of righteous punishment.
show thyself—(Compare Margin).
2. Lift up thyself—or, "Arise," both figures representing God as heretofore indifferent (compare Ps 3:7; 22:16, 20).
3, 4. In an earnest expostulation he expresses his desire that the insolent triumph of the wicked may be ended.
5, 6. thy people [and] thine heritage—are synonymous, the people being often called God's heritage. As justice to the weak is a sign of the best government, their oppression is a sign of the worst (De 10:18; Isa 10:2).
7. Their cruelty is only exceeded by their wicked and absurd presumption (Ps 10:11; 59:7).
8. ye brutish—(Compare Ps 73:22; 92:6).
9-11. The evidence of God's providential government is found in His creative power and omniscience, which also assure us that He can punish the wicked in regard to all their vain purposes.
12, 13. On the other hand He favors though He chastens, the pious, and will teach and preserve them till the prosperous wicked are overthrown.
14, 15. This results from His abiding love (De 32:15), which is further evinced by His restoring order in His government, whose right administration will be approved by the good.
16. These questions imply that none other than God will help (Ps 60:9),
17-19. a fact fully confirmed by his past experience.
dwelt in silence—as in the grave (Ps 31:17).
19. my thoughts—or, anxious cares.
20. throne—power, rulers.
iniquity [and] mischief—both denote evils done to others, as Ps 94:21 explains.
22, 23. Yet he is safe in God's care.
defence—(Ps 59:9).
rock of … refuge—(Ps 9:9; 18:2).
23. bring … iniquity—(Compare Ps 5:10; 7:16).
in their … wickedness—while they are engaged in evil doing.