8 Or G1535 he that exhorteth, G3870 on G1722 exhortation: G3874 he that giveth, G3330 let him do it with G1722 simplicity; G572 he that ruleth, G4291 with G1722 diligence; G4710 he that sheweth mercy, G1653 with G1722 cheerfulness. G2432
Every man G1538 according as G2531 he purposeth G4255 in his heart, G2588 so let him give; not G3361 grudgingly, G1537 G3077 or G2228 of G1537 necessity: G318 for G1063 God G2316 loveth G25 a cheerful G2431 giver. G1395
Let G515 the elders G4245 that rule G4291 well G2573 be counted worthy G515 of double G1362 honour, G5092 especially G3122 they who labour G2872 in G1722 the word G3056 and G2532 doctrine. G1319
And G2532 G3739 God G2316 hath set G5087 some G3303 in G1722 the church, G1577 first G4412 apostles, G652 secondarily G1208 prophets, G4396 thirdly G5154 teachers, G1320 after that G1899 miracles, G1411 then G1534 gifts G5486 of healings, G2386 helps, G484 governments, G2941 diversities G1085 of tongues. G1100
Not G3361 forsaking G1459 the assembling G1997 of ourselves G1438 together, G1997 as G2531 the manner G1485 of some G5100 is; but G235 exhorting G3870 one another: and G2532 so much G5118 the more, G3123 as G3745 ye see G991 the day G2250 approaching. G1448
And Judas G2455 and G2532 Silas, G4609 being G5607 prophets G4396 also G2532 themselves, G846 exhorted G3870 the brethren G80 with G1223 many G4183 words, G3056 and G2532 confirmed G1991 them.
And G1161 after G3326 the reading G320 of the law G3551 and G2532 the prophets G4396 the rulers of the synagogue G752 sent G649 unto G4314 them, G846 saying, G3004 Ye men G435 and brethren, G80 if G1487 ye have G2076 G1722 G5213 any word G3056 of exhortation G3874 for G4314 the people, G2992 say on. G3004
But thou shalt open H6605 thine hand H3027 wide H6605 unto him, and shalt surely H5670 lend H5670 him sufficient H1767 for his need, H4270 in that which he wanteth. H2637 Beware H8104 that there be not a thought H1697 in thy wicked H1100 heart, H3824 saying, H559 The seventh H7651 year, H8141 the year H8141 of release, H8059 is at hand; H7126 and thine eye H5869 be evil H7489 against thy poor H34 brother, H251 and thou givest H5414 him nought; and he cry H7121 unto the LORD H3068 against thee, and it be sin H2399 unto thee. Thou shalt surely H5414 give H5414 him, and thine heart H3824 shall not be grieved H3415 when thou givest H5414 unto him: because H1558 that for this thing H1697 the LORD H3068 thy God H430 shall bless H1288 thee in all thy works, H4639 and in all that thou puttest H4916 thine hand H3027 unto. For the poor H34 shall never cease H2308 out of H7130 the land: H776 therefore I command H6680 thee, saying, H559 Thou shalt open H6605 thine hand H3027 wide H6605 unto thy brother, H251 to thy poor, H6041 and to thy needy, H34 in thy land. H776
Servants, G1401 be obedient G5219 to them that are your masters G2962 according to G2596 the flesh, G4561 with G3326 fear G5401 and G2532 trembling, G5156 in G1722 singleness G572 of your G5216 heart, G2588 as G5613 unto Christ; G5547
But G1161 I fear, G5399 lest G3381 by any means, G4458 as G5613 the serpent G3789 beguiled G1818 Eve G2096 through G1722 his G846 subtilty, G3834 so G3779 your G5216 minds G3540 should be corrupted G5351 from G575 the simplicity G572 that is in G1519 Christ. G5547
Whiles by G1223 the experiment G1382 of this G5026 ministration G1248 they glorify G1392 God G2316 for G1909 your G5216 professed G3671 subjection G5292 unto G1519 the gospel G2098 of Christ, G5547 and G2532 for your liberal G572 distribution G2842 unto G1519 them, G846 and G2532 unto G1519 all G3956 men;
Being enriched G4148 in G1722 every thing G3956 to G1519 all G3956 bountifulness, G572 which G3748 causeth G2716 through G1223 us G2257 thanksgiving G2169 to God. G2316
For G1063 if there G1487 be first G4295 a willing mind, G4288 it is accepted G2144 according to G2526 that G1437 a man G5100 hath, G2192 and not G3756 according to that G2526 he hath G2192 not. G3756
Moreover, G1161 brethren, G80 we do G1107 you G5213 to wit G1107 of the grace G5485 of God G2316 bestowed G1325 on G1722 the churches G1577 of Macedonia; G3109 How that G3754 in G1722 a great G4183 trial G1382 of affliction G2347 the abundance G4050 of their G846 joy G5479 and G2532 their G846 deep G899 poverty G2596 G4432 abounded G4052 unto G1519 the riches G4149 of their G846 liberality. G572 For G3754 to G2596 their power, G1411 I bear record, G3140 yea, and G2532 beyond G5228 their power G1411 they were willing of themselves; G830 Praying G1189 us G2257 with G3326 much G4183 intreaty G3874 that we G2248 would receive G1209 the gift, G5485 and G2532 take upon us the fellowship G2842 of the ministering G1248 to G1519 the saints. G40 And G2532 this they did, not G3756 as G2531 we hoped, G1679 but G235 first G4412 gave G1325 their own selves G1438 to the Lord, G2962 and G2532 unto us G2254 by G1223 the will G2307 of God. G2316 Insomuch G1519 that we G2248 desired G3870 Titus, G5103 that G2443 as G2531 he had begun, G4278 so G3779 he would G2005 also G2532 finish G2005 in G1519 you G5209 the same G5026 grace G5485 also. G2532 Therefore, G235 as G5618 ye abound G4052 in G1722 every G3956 thing, in faith, G4102 and G2532 utterance, G3056 and G2532 knowledge, G1108 and G2532 in all G3956 diligence, G4710 and G2532 in your G5216 love G26 G1537 to G1722 us, G2254 see that G2443 ye abound G4052 in G1722 this G5026 grace G5485 also. G2532 I speak G3004 not G3756 by G2596 commandment, G2003 but G235 by occasion G1223 of the forwardness G4710 of others, G2087 and G2532 to prove G1381 the sincerity G1103 of your G5212 love. G26 For G1063 ye know G1097 the grace G5485 of our G2257 Lord G2962 Jesus G2424 Christ, G5547 that, G3754 though he was G5607 rich, G4145 yet for G1223 your G5209 sakes G1223 he became poor, G4433 that G2443 ye G5210 through his G1565 poverty G4432 might be rich. G4147
For G1063 our G2257 rejoicing G2746 is G2076 this, G3778 the testimony G3142 of our G2257 conscience, G4893 that G3754 in G1722 simplicity G572 and G2532 godly G2316 sincerity, G1505 not G3756 with G1722 fleshly G4559 wisdom, G4678 but G235 by G1722 the grace G5485 of God, G2316 we have had our conversation G390 in G1722 the world, G2889 and G1161 more abundantly G4056 to G4314 you-ward. G5209
So G3779 being affectionately desirous G2442 of you, G5216 we were willing G2106 to have imparted G3330 unto you, G5213 not G3756 the gospel G2098 of God G2316 only, G3440 but G235 also G2532 our own G1438 souls, G5590 because G1360 ye were G1096 dear G27 unto us. G2254
And G1161 we beseech G2065 you, G5209 brethren, G80 to know G1492 them which G3588 labour G2872 among G1722 you, G5213 and G2532 are over G4291 you G5216 in G1722 the Lord, G2962 and G2532 admonish G3560 you; G5209 And G2532 to esteem G2233 them G846 very G5228 highly G1537 G4053 in G1722 love G26 for G1223 their G846 work's sake. G2041 And be at peace G1514 among G1722 yourselves. G1438 Now G1161 we exhort G3870 you, G5209 brethren, G80 warn G3560 them that are unruly, G813 comfort G3888 the feebleminded, G3642 support G472 the weak, G772 be patient G3114 toward G4314 all G3956 men.
One that ruleth G4291 well G2573 his own G2398 house, G3624 having G2192 his children G5043 in G1722 subjection G5292 with G3326 all G3956 gravity; G4587 (For G1161 if a man G1536 know G1492 not G3756 how G1492 to rule G4291 his own G2398 house, G3624 how G4459 shall he take care of G1959 the church G1577 of God?) G2316
Till G2193 I come, G2064 give attendance G4337 to reading, G320 to exhortation, G3874 to doctrine. G1319
Remember G3421 them which have the rule G2233 over you, G5216 who G3748 have spoken G2980 unto you G5213 the word G3056 of God: G2316 whose G3739 faith G4102 follow, G3401 considering G333 the end G1545 of their conversation. G391
Obey G3982 them that have the rule G2233 over you, G5216 and G2532 submit yourselves: G5226 for G1063 they G846 watch G69 for G5228 your G5216 souls, G5590 as G5613 they that must give G591 account, G3056 that G2443 they may do G4160 it G5124 with G3326 joy, G5479 and G2532 not G3361 with grief: G4727 for G1063 that G5124 is unprofitable G255 for you. G5213
And G1161 I beseech G3870 you, G5209 brethren, G80 suffer G430 the word G3056 of exhortation: G3874 for G1063 G2532 I have written a letter G1989 unto you G5213 in G1223 few words. G1024
Salute G782 all G3956 them that have the rule G2233 over you, G5216 and G2532 all G3956 the saints. G40 They of G575 Italy G2482 salute G782 you. G5209
Use hospitality G5382 one to another G1519 G240 without G427 grudging. G1112 As G2531 every man G1538 hath received G2983 the gift, G5486 even so minister G1247 the same G846 one to another, G1519 G1438 as G5613 good G2570 stewards G3623 of the manifold G4164 grace G5485 of God. G2316 If any man G1536 speak, G2980 let him speak as G5613 the oracles G3051 of God; G2316 if any man G1536 minister, G1247 let him do it as G5613 of G1537 the ability G2479 which G3739 God G2316 giveth: G5524 that G2443 God G2316 in G1722 all things G3956 may be glorified G1392 through G1223 Jesus G2424 Christ, G5547 to whom G3739 be G2076 praise G1391 and G2532 dominion G2904 for G1519 ever G165 and ever. G165 Amen. G281
But the liberal H5081 deviseth H3289 liberal things; H5081 and by liberal things H5081 shall he stand. H6965
For I know H3045 him, that H834 he will command H6680 his children H1121 and his household H1004 after him, H310 and they shall keep H8104 the way H1870 of the LORD, H3068 to do H6213 justice H6666 and judgment; H4941 that the LORD H3068 may bring H935 upon Abraham H85 that which he hath spoken H1696 of him.
And thou shalt rejoice H8055 before H6440 the LORD H3068 thy God, H430 thou, and thy son, H1121 and thy daughter, H1323 and thy manservant, H5650 and thy maidservant, H519 and the Levite H3881 that is within thy gates, H8179 and the stranger, H1616 and the fatherless, H3490 and the widow, H490 that are among H7130 you, in the place H4725 which the LORD H3068 thy God H430 hath chosen H977 to place H7931 his name H8034 there.
And thou shalt rejoice H8055 in thy feast, H2282 thou, and thy son, H1121 and thy daughter, H1323 and thy manservant, H5650 and thy maidservant, H519 and the Levite, H3881 the stranger, H1616 and the fatherless, H3490 and the widow, H490 that are within thy gates. H8179 Seven H7651 days H3117 shalt thou keep a solemn feast H2287 unto the LORD H3068 thy God H430 in the place H4725 which the LORD H3068 shall choose: H977 because the LORD H3068 thy God H430 shall bless H1288 thee in all thine increase, H8393 and in all the works H4639 of thine hands, H3027 therefore thou shalt surely rejoice. H8056
If I have withheld H4513 the poor H1800 from their desire, H2656 or have caused the eyes H5869 of the widow H490 to fail; H3615 Or have eaten H398 my morsel H6595 myself alone, and the fatherless H3490 hath not eaten H398 thereof; (For from my youth H5271 he was brought up H1431 with me, as with a father, H1 and I have guided H5148 her from my mother's H517 womb;) H990 If I have seen H7200 any perish H6 for want of clothing, H3830 or any poor H34 without covering; H3682 If his loins H2504 have not blessed H1288 me, and if he were not warmed H2552 with the fleece H1488 of my sheep; H3532
The wicked H7563 borroweth, H3867 and payeth not again: H7999 but the righteous H6662 sheweth mercy, H2603 and giveth. H5414
[[A Psalm H4210 of David.]] H1732 I will sing H7891 of mercy H2617 and judgment: H4941 unto thee, O LORD, H3068 will I sing. H2167 I will behave myself wisely H7919 in a perfect H8549 way. H1870 O when wilt thou come H935 unto me? I will walk H1980 within H7130 my house H1004 with a perfect H8537 heart. H3824 I will set H7896 no wicked H1100 thing H1697 before mine eyes: H5869 I hate H8130 the work H6213 of them that turn aside; H7750 it shall not cleave H1692 to me. A froward H6141 heart H3824 shall depart H5493 from me: I will not know H3045 a wicked H7451 person. Whoso privily H5643 slandereth H3960 H3960 his neighbour, H7453 him will I cut off: H6789 him that hath an high H1362 look H5869 and a proud H7342 heart H3824 will not I suffer. H3201 Mine eyes H5869 shall be upon the faithful H539 of the land, H776 that they may dwell H3427 with me: he that walketh H1980 in a perfect H8549 way, H1870 he shall serve H8334 me. He that worketh H6213 deceit H7423 shall not dwell H3427 within H7130 my house: H1004 he that telleth H1696 lies H8267 shall not tarry H3559 in my sight. H5869 I will early H1242 destroy H6789 all the wicked H7563 of the land; H776 that I may cut off H3772 all wicked H205 doers H6466 from the city H5892 of the LORD. H3068
He that hath a bountiful H2896 eye H5869 shall be blessed; H1288 for he giveth H5414 of his bread H3899 to the poor. H1800
Whatsoever thy hand H3027 findeth H4672 to do, H6213 do H6213 it with thy might; H3581 for there is no work, H4639 nor device, H2808 nor knowledge, H1847 nor wisdom, H2451 in the grave, H7585 whither thou goest. H1980
In the morning H1242 sow H2232 thy seed, H2233 and in the evening H6153 withhold H3240 not thine hand: H3027 for thou knowest H3045 not whether H335 shall prosper, H3787 either this or that, or whether they both H8147 shall be alike H259 good. H2896
The vile person H5036 shall be no more called H7121 liberal, H5081 nor the churl H3596 said H559 to be bountiful. H7771
Is it not to deal H6536 thy bread H3899 to the hungry, H7457 and that thou bring H935 the poor H6041 that are cast out H4788 to thy house? H1004 when thou seest H7200 the naked, H6174 that thou cover H3680 him; and that thou hide H5956 not thyself from thine own flesh? H1320 Then shall thy light H216 break forth H1234 as the morning, H7837 and thine health H724 shall spring forth H6779 speedily: H4120 and thy righteousness H6664 shall go H1980 before H6440 thee; the glory H3519 of the LORD H3068 shall be thy rereward. H622 Then shalt thou call, H7121 and the LORD H3068 shall answer; H6030 thou shalt cry, H7768 and he shall say, H559 Here I am. If thou take away H5493 from the midst H8432 of thee the yoke, H4133 the putting forth H7971 of the finger, H676 and speaking H1696 vanity; H205 And if thou draw out H6329 thy soul H5315 to the hungry, H7457 and satisfy H7646 the afflicted H6031 soul; H5315 then shall thy light H216 rise H2224 in obscurity, H2822 and thy darkness H653 be as the noonday: H6672 And the LORD H3068 shall guide H5148 thee continually, H8548 and satisfy H7646 thy soul H5315 in drought, H6710 and make fat H2502 thy bones: H6106 and thou shalt be like a watered H7302 garden, H1588 and like a spring H4161 of water, H4325 whose waters H4325 fail H3576 not.
Thou meetest H6293 him that rejoiceth H7797 and worketh H6213 righteousness, H6664 those that remember H2142 thee in thy ways: H1870 behold, thou art wroth; H7107 for we have sinned: H2398 in those is continuance, H5769 and we shall be saved. H3467
Therefore G3767 when G3752 thou doest G4160 thine alms, G1654 do G4537 not G3361 sound a trumpet G4537 before G1715 thee, G4675 as G5618 the hypocrites G5273 do G4160 in G1722 the synagogues G4864 and G2532 in G1722 the streets, G4505 that G3704 they may have glory G1392 of G5259 men. G444 Verily G281 I say G3004 unto you, G5213 They have G568 their G846 reward. G3408 But G1161 when thou G4675 doest G4160 alms, G1654 let G1097 not G3361 thy G4675 left hand G710 know G1097 what G5101 thy G4675 right hand G1188 doeth: G4160 That G3704 thine G4675 alms G1654 may be G5600 in G1722 secret: G2927 and G2532 thy G4675 Father G3962 which G3588 seeth G991 in G1722 secret G2927 himself G846 shall reward G591 thee G4671 openly. G1722 G5318
And G1161 he looked up, G308 and saw G1492 the rich men G4145 casting G906 their G846 gifts G1435 into G1519 the treasury. G1049 And G1161 he saw G1492 also G2532 a certain G5100 poor G3998 widow G5503 casting G906 in thither G1563 two G1417 mites. G3016 And G2532 he said, G2036 Of a truth G230 I say G3004 unto you, G5213 that G3754 this G3778 poor G4434 widow G5503 hath cast G906 in more than G4119 they all: G3956 For G1063 all G537 these G3778 have of G1537 their G846 abundance G4052 cast G906 in unto G1519 the offerings G1435 of God: G2316 but G1161 she G3778 G846 of G1537 her G846 penury G5303 hath cast G906 in all G537 the living G979 that G3739 she had. G2192
And G1161 all G3956 that believed G4100 were G2258 together, G1909 G846 and G2532 had G2192 all things G537 common; G2839 And G2532 sold G4097 their possessions G2933 and G2532 goods, G5223 and G2532 parted G1266 them G846 to all G3956 men, as G2530 every man G5100 had G302 G2192 need. G5532 And G5037 they, continuing G4342 daily G2596 G2250 with one accord G3661 in G1722 the temple, G2411 and G5037 breaking G2806 bread G740 from G2596 house to house, G3624 did eat G3335 their meat G5160 with G1722 gladness G20 and G2532 singleness G858 of heart, G2588
And G2532 with great G3173 power G1411 gave G591 the apostles G652 witness G3142 of the resurrection G386 of the Lord G2962 Jesus: G2424 and G5037 great G3173 grace G5485 was G2258 upon G1909 them G846 all. G3956 Neither G3761 G1063 was G5225 there any G5100 among G1722 them G846 that lacked: G1729 for G1063 as many as G3745 were G5225 possessors G2935 of lands G5564 or G2228 houses G3614 sold them, G4453 and brought G5342 the prices G5092 of the things that were sold, G4097 And G2532 laid them down G5087 at G3844 the apostles' G652 feet: G4228 and G1161 distribution was made G1239 unto every man G1538 according G2530 as G302 he had G2192 need. G5100 G5532
And G1161 there stood up G450 one G1520 of G1537 them G846 named G3686 Agabus, G13 and signified G4591 by G1223 the Spirit G4151 that there should be G3195 G1510 great G3173 dearth G3042 throughout G1909 all G3650 the world: G3625 which G3748 G2532 came to pass G1096 in the days of G1909 Claudius G2804 Caesar. G2541 Then G1161 the disciples, G3101 every G1538 man G846 according to G2531 his ability, G2141 G5100 determined G3724 to send G3992 relief G1248 unto G1519 the brethren G80 which dwelt G2730 in G1722 Judaea: G2449 Which G3739 also G2532 they did, G4160 and sent it G649 to G4314 the elders G4245 by G1223 the hands G5495 of Barnabas G921 and G2532 Saul. G4569
Take heed G4337 therefore G3767 unto yourselves, G1438 and G2532 to all G3956 the flock, G4168 over G1722 the which G3739 the Holy G40 Ghost G4151 hath made G5087 you G5209 overseers, G1985 to feed G4165 the church G1577 of God, G2316 which G3739 he hath purchased G4046 with G1223 his own G2398 blood. G129
Distributing G2841 to the necessity G5532 of saints; G40 given G1377 to hospitality. G5381
Feed G4165 the flock G4168 of God G2316 which is among G1722 you, G5213 taking the oversight G1983 thereof, not G3361 by constraint, G317 but G235 willingly; G1596 not G3366 for filthy lucre, G147 but G235 of a ready mind; G4290 Neither G3366 as G5613 being lords over G2634 God's heritage, G2819 but G235 being G1096 ensamples G5179 to the flock. G4168
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Romans 12
Commentary on Romans 12 Matthew Henry Commentary
Chapter 12
The apostle, having at large cleared and confirmed the prime fundamental doctrines of Christianity, comes in the next place to press the principal duties. We mistake our religion if we look upon it only as a system of notions and a guide to speculation. No, it is a practical religion, that tends to the right ordering of the conversation. It is designed not only to inform our judgments, but to reform our hearts and lives. From the method of the apostle's writing in this, as in some other of the epistles (as from the management of the principal ministers of state in Christ's kingdom) the stewards of the mysteries of God may take direction how to divide the word of truth: not to press duty abstracted from privilege, nor privilege abstracted from duty; but let both go together, with a complicated design, they will greatly promote and befriend each other. The duties are drawn from the privileges, by way of inference. The foundation of Christian practice must be laid in Christian knowledge and faith. We must first understand how we receive Christ Jesus the Lord, and then we shall know the better how to walk in him. There is a great deal of duty prescribed in this chapter. The exhortations are short and pithy, briefly summing up what is good, and what the Lord our God in Christ requires of us. It is an abridgment of the Christian directory, an excellent collection of rules for the right ordering of the conversation, as becomes the gospel. It is joined to the foregoing discourse by the word "therefore.' It is the practical application of doctrinal truths that is the life of preaching. He had been discoursing at large of justification by faith, and of the riches of free grace, and the pledges and assurances we have of the glory that is to be revealed. Hence carnal libertines would be apt to infer."Therefore we may live as we list, and walk in the way of our hearts and the sight of our eyes.' Now this does not follow; the faith that justifies is a faith that "works by love.' And there is no other way to heaven but the way of holiness and obedience. Therefore what God hath joined together let no man put asunder. The particular exhortations of this chapter are reducible to the three principal heads of Christian duty: our duty to God t ourselves, and to our brother. The grace of God teaches us, in general, to live "godly, soberly, and righteously;' and to deny all that which is contrary hereunto. Now this chapter will give us to understand what godliness, sobriety, and righteousness, are though somewhat intermixed.
Rom 12:1-21
We may observe here, according to the scheme mentioned in the contents, the apostle's exhortations,