26 For all the gods of the peoples are idols: But Yahweh made the heavens.
"'Don't turn to idols, nor make molten gods for yourselves. I am Yahweh your God.
Of old, you laid the foundation of the earth. The heavens are the work of your hands.
Thus says Yahweh, your Redeemer, and he who formed you from the womb: I am Yahweh, who makes all things; who stretches forth the heavens alone; who spreads abroad the earth (who is with me?);
Their idols are silver and gold, The work of men's hands. They have mouths, but they don't speak; They have eyes, but they don't see; They have ears, but they don't hear; They have noses, but they don't smell; They have hands, but they don't feel; They have feet, but they don't walk; Neither do they speak through their throat. Those who make them will be like them; Yes, everyone who trusts in them.
Those who fashion an engraved image are all of them vanity; and the things that they delight in shall not profit; and their own witnesses don't see, nor know: that they may be disappointed. Who has fashioned a god, or molten an image that is profitable for nothing? Behold, all his fellows shall be disappointed; and the workmen, they are of men: let them all be gathered together, let them stand up; they shall fear, they shall be put to shame together. The smith [makes] an axe, and works in the coals, and fashions it with hammers, and works it with his strong arm: yes, he is hungry, and his strength fails; he drinks no water, and is faint. The carpenter stretches out a line; he marks it out with a pencil; he shapes it with planes, and he marks it out with the compasses, and shapes it after the figure of a man, according to the beauty of a man, to dwell in a house. He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest: he plants a fir tree, and the rain nourishes it. Then shall it be for a man to burn; and he takes of it, and warms himself; yes, he kindles it, and bakes bread: yes, he makes a god, and worships it; he makes it an engraved image, and falls down to it. He burns part of it in the fire; with part of it he eats flesh; he roasts roast, and is satisfied; yes, he warms himself, and says, Aha, I am warm, I have seen the fire. The residue of it he makes a god, even his engraved image; he falls down to it and worships, and prays to it, and says, Deliver me; for you are my god. They don't know, neither do they consider: for he has shut their eyes, that they can't see; and their hearts, that they can't understand. None calls to mind, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yes, also I have baked bread on the coals of it; I have roasted flesh and eaten it: and shall I make the residue of it an abomination? shall I fall down to the stock of a tree? He feeds on ashes; a deceived heart has turned him aside; and he can't deliver his soul, nor say, Is there not a lie in my right hand?
But Yahweh is the true God; he is the living God, and an everlasting King: at his wrath the earth trembles, and the nations are not able to abide his indignation. Thus shall you say to them, The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens. He has made the earth by his power, he has established the world by his wisdom, and by his understanding has he stretched out the heavens: when he utters his voice, there is a tumult of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightnings for the rain, and brings forth the wind out of his treasuries. Every man is become brutish [and is] without knowledge; every goldsmith is disappointed by his engraved image; for his molten image is falsehood, and there is no breath in them.
Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 1 Chronicles 16
Commentary on 1 Chronicles 16 John Gill's Exposition of the Bible
INTRODUCTION TO 1 CHRONICLES 16
This chapter relates that David offered sacrifices when the ark was brought into his city, 1 Chronicles 16:1 who were the singers he appointed to sing before it continually, 1 Chronicles 16:4 and the song he that day composed and delivered to them to sing, 1 Chronicles 16:7 and that he appointed not only proper persons to minister before the ark, but also before the tabernacle at Gibeon, 1 Chronicles 16:37.
So they brought the ark of God,.... What is contained in these three verses is the same with 2 Samuel 6:17, see the notes there. See Gill on 2 Samuel 6:17. See Gill on 2 Samuel 6:18. See Gill on 2 Samuel 6:19.
And he appointed certain of the Levites to minister before the ark of the Lord,.... By singing the praises of God:
and to record; or bring to remembrance; to commemorate in a song the great and good things God had done for Israel as a people:
and to thank and praise the Lord God of Israel; for all his benefits, and the blessings of his goodness bestowed on them.
Asaph the chief,.... Of those that were now appointed: otherwise, of the three principal singers, Heman was the chief, and Asaph next, 1 Chronicles 6:33.
and next to him Zechariah, Jeiel, Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom, and Jeiel, with psalteries, and with harps; to play upon them before the ark at the same time the psalms and songs were vocally sung; the above persons are such as are named before, 1 Chronicles 15:18,
but Asaph made a sound with cymbals; he struck and played upon them, see 1 Chronicles 15:19.
Benaiah also and Jahaziel the priests,.... These were appointed to blow
with trumpets continually before the ark of the covenant of the Lord; morning and evening.
Then on that day,.... The ark was brought to Zion, and the above persons appointed to minister before it:
David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren to be sung by them now, and on every proper occasion; and this seems to be the first that was delivered to them; afterwards there were many more, as the titles of the psalms show; the following is composed of part of two others, as they now stand in the book of Psalms. From hence, to the end of 1 Chronicles 16:22 is the same with Psalm 105:1, with a little variation, see the notes there; and from thence to the end of 1 Chronicles 16:33 is Psalm 96:1 which see; and 1 Chronicles 16:34 is the same with Psalm 106:1, see the notes there. See Gill on Psalm 106:1, Psalm 107:1, Psalm 105:1, Psalm 105:2, Psalm 105:3, Psalm 105:4, Psalm 105:5, Psalm 105:6, Psalm 105:7, Psalm 105:8, Psalm 105:9, Psalm 105:10, Psalm 105:11,on Psalm 105:12, Psalm 105:13, Psalm 105:14,on Psalm 105:15
And say ye, save us, O God of our salvation,.... The author of temporal, spiritual, and eternal salvation; the words are a direction to the singers, and those that sung with them, to express the prayer and doxology in the next verse, which both are the same with Psalm 106:47. See Gill on Psalm 106:47, Psalm 106:48; which David directed by a spirit of prophecy, foreseeing the people of Israel would be in captivity among the Heathens; though some think these were added by Ezra; for though there was in his time a return from the captivity, yet many still remained in it.
So he left there, before the ark of the covenant of the Lord, Asaph and his brethren,.... Whom he, that is, David, had appointed for the service of it:
to minister before the ark continually; in singing the praises of God:
as every day's work required; at the time of the morning and evening sacrifice, as Jarchi and Kimchi interpret it.
The Levites, the brethren of Asaph and Obededom, these were left before the ark to minister there:
Obededom also the son of Jeduthun; or Ethan, which some take to be another Obededom; but the ו, "vau" may be explanative, "even Obededom":
and Hosah to be porters; these he left to be doorkeepers of the ark.
And Zadok the priest, and his brethren the priests,.... These he left, having appointed them
to be before the tabernacle of the Lord, in the high place that was at Gibeon; namely, the tabernacle of Moses, which was removed from Nob thither in the days of Saul, and continued there to the times of Solomon, 1 Chronicles 21:28.
To offer burnt offerings unto the Lord,.... Which was the work of the priests only to do:
upon the altar of burnt offering continually morning and evening; the lambs of the daily sacrifice, which were a burnt offering, and only to be offered on the brasen altar at the tabernacle:
and to do according to all that is written in the law of the Lord, which he commanded Israel; with regard to them, and all other sacrifices, see Exodus 29:38.
And with them,.... That is, with Zadok, and the priests with him at Gibeon:
he left Heman and Jeduthun: or Ethan, two principal singers:
and the rest that were chosen, who were expressed by name; see 1 Chronicles 16:18.
to give thanks to the Lord, because his mercy endureth for ever; to praise him for his benefits, flowing from his grace and mercy continually.
And with them Heman and Jeduthun, with trumpets and cymbals,.... Or with them were the trumpets and cymbals, as Kimchi; or, as Piscator supplies it, with them he "left" the trumpets and cymbals:
for those that should make a sound; by striking upon them:
and with musical instruments of God; sacred ones, such as were devoted to his service, as psalteries and harps; the Syriac and Arabic versions carry the sense of the words quite differently, that these men did not sing with those musical instruments, but with a pleasant voice, and with pure and acceptable prayers, in humility and uprightness, glorified God:
and the sons of Jeduthun were porters; at the tabernacle in Gibeon.
And all the people departed, every man to his house,.... Having accompanied the ark to its place, and having praised the Lord for it, and been refreshed with food, see 2 Samuel 6:19.
and David returned to bless his house; his family; the Targum is,"to bless the people;'see 2 Samuel 6:20.