23 then hear from heaven, and do, and judge your servants, requiting the wicked, to bring his way on his own head; and justifying the righteous, to give him according to his righteousness.
He who justifies the wicked, and he who condemns the righteous, Both of them alike are an abomination to Yahweh.
Tell the righteous "Good!" For they shall eat the fruit of their deeds. Woe to the wicked! Disaster is upon them; For the deeds of his hands will be paid back to him.
The soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.
oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek.
When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people.
If there be a controversy between men, and they come to judgment, and [the judges] judge them; then they shall justify the righteous, and condemn the wicked;
Surely I have seen yesterday the blood of Naboth, and the blood of his sons, says Yahweh; and I will requite you in this plat, says Yahweh. Now therefore take and cast him into the plat [of ground], according to the word of Yahweh.
Therefore they will eat of the fruit of their own way, And be filled with their own schemes.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Chronicles 6
Commentary on 2 Chronicles 6 Matthew Henry Commentary
Chapter 6
The glory of the Lord, in the vehicle of a thick cloud, having filled the house which Solomon built, by which God manifested his presence there, he immediately improves the opportunity, and addresses God, as a God now, in a peculiar manner, nigh at hand.
2Ch 6:1-11
It is of great consequence, in all our religious actions, that we design well, and that our eye be single. If Solomon had built this temple in the pride of his heart, as Ahasuerus made his feast, only to show the riches of his kingdom and the honour of his majesty, it would not have turned at all to his account. But here he declares upon what inducements he undertook it, and they are such as not only justify, but magnify, the undertaking.
2Ch 6:12-42
Solomon had, in the foregoing verses, signed and sealed, as it were, the deed of dedication, by which the temple was appropriated to the honour and service of God. Now here he prays the consecration-prayer, by which it was made a figure of Christ, the great Mediator, through whom we are to offer all our prayers, and to expect all God's favours, and to whom we are to have an eye in every thing where we have to do with God. We have opened the particulars of this prayer (1 Ki. 8) and therefore shall now only glean up some few passages in it which may be the proper subjects of our meditation.