8 though he was a Son, yet learned obedience by the things which he suffered.
And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross.
The Lord Yahweh has opened my ear, and I was not rebellious, neither turned away backward. I gave my back to the strikers, and my cheeks to those who plucked off the hair; I didn't hide my face from shame and spitting.
Therefore when he comes into the world, he says, "Sacrifice and offering you didn't desire, But a body did you prepare for me; In whole burnt offerings and sacrifices for sin you had no pleasure. Then I said, 'Behold, I have come (In the scroll of the book it is written of me) To do your will, God.'" Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law), then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second,
But Jesus, answering, said to him, "Allow it now, for this is the fitting way for us to fulfill all righteousness." Then he allowed him.
If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.
has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
but of the Son he says, "Your throne, O God, is forever and ever; The scepter of uprightness is the scepter of your Kingdom.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 5
Commentary on Hebrews 5 Matthew Henry Commentary
Chapter 5
In this chapter the apostle continues his discourse upon the priesthood of Christ, a sweet subject, which he would not too soon dismiss. And here,
Hbr 5:1-9
We have here an account of the nature of the priestly office in general, though with an accommodation to the Lord Jesus Christ. We are told,
Hbr 5:10-14
Here the apostle returns to what he had in v. 6 cited out of Ps. 110, concerning the peculiar order of the priesthood of Christ, that is, the order of Melchisedec. And here,