3 Listen to me, house of Jacob, and all the remnant of the house of Israel, that have been borne [by me] from their birth, that have been carried from the womb;
and in the wilderness, where you have seen how that Yahweh your God bore you, as a man does bear his son, in all the way that you went, until you came to this place.
For though your people, Israel, be as the sand of the sea, [only] a remnant of them shall return: a destruction [is] determined, overflowing with righteousness.
When I passed by you, and saw you weltering in your blood, I said to you, [Though you are] in your blood, live; yes, I said to you, [Though you are] in your blood, live. I caused you to multiply as that which grows in the field, and you increased and grew great, and you attained to excellent ornament; your breasts were fashioned, and your hair was grown; yet you were naked and bare. Now when I passed by you, and looked at you, behold, your time was the time of love; and I spread my skirt over you, and covered your nakedness: yes, I swore to you, and entered into a covenant with you, says the Lord Yahweh, and you became mine. Then washed I you with water; yes, I thoroughly washed away your blood from you, and I anointed you with oil. I clothed you also with embroidered work, and shod you with sealskin, and I girded you about with fine linen, and covered you with silk. I decked you with ornaments, and I put bracelets on your hands, and a chain on your neck. I put a ring on your nose, and ear-rings in your ears, and a beautiful crown on your head. Thus was you decked with gold and silver; and your clothing was of fine linen, and silk, and embroidered work; you ate fine flour, and honey, and oil; and you were exceeding beautiful, and you did prosper to royal estate. Your renown went forth among the nations for your beauty; for it was perfect, through my majesty which I had put on you, says the Lord Yahweh. But you did trust in your beauty, and played the prostitute because of your renown, and poured out your prostitution on everyone who passed by; his it was. You took of your garments, and made for yourselves high places decked with various colors, and played the prostitute on them: [the like things] shall not come, neither shall it be [so].
Unless Yahweh of hosts had left to us a very small remnant, We would have been as Sodom; We would have been like Gomorrah.
Listen, isles, to me; and listen, you peoples, from far: Yahweh has called me from the womb; from the bowels of my mother has he made mention of my name: and he has made my mouth like a sharp sword; in the shadow of his hand has he hid me: and he has made me a polished shaft; in his quiver has he kept me close:
In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bore them, and carried them all the days of old.
Listen to me, you who follow after righteousness, you who seek Yahweh: look to the rock whence you were hewn, and to the hold of the pit whence you were dug.
Thus says Yahweh, your Redeemer, the Holy One of Israel: I am Yahweh your God, who teaches you to profit, who leads you by the way that you should go. Oh that you had listened to my commandments! then had your peace been as a river, and your righteousness as the waves of the sea:
Listen to me, you stout-hearted, who are far from righteousness:
Remember these things, Jacob, and Israel; for you are my servant: I have formed you; you are my servant: Israel, you shall not be forgotten by me.
It may be Yahweh your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to defy the living God, and will rebuke the words which Yahweh your God has heard. Therefore lift up your prayer for the remnant that is left.
It shall happen in that day, that the Lord will set his hand again the second time to recover the remnant of his people, who shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
"Hear, my people, and I will testify to you, Israel, if you would listen to me! There shall be no strange god in you, Neither shall you worship any foreign god. I am Yahweh, your God, Who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it. But my people didn't listen to my voice. Israel desired none of me. So I let them go after the stubbornness of their hearts, That they might walk in their own counsels. Oh that my people would listen to me, That Israel would walk in my ways!
'You have seen what I did to the Egyptians, and how I bore you on eagles' wings, and brought you to myself.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 46
Commentary on Isaiah 46 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 46
Isa 46:1-13. Babylon's Idols Could Not Save Themselves, Much Less Her. But God Can and Will Save Israel: Cyrus Is His Instrument.
1. Bel—the same as the Phœnician Baal, that is, lord, the chief god of Babylon; to it was dedicated the celebrated tower of Babylon, in the center of one of the two parts into which the city was divided, the palace being in the center of the other. Identical with the sun, worshipped on turrets, housetops, and other high places, so as to be nearer the heavenly hosts (Saba) (Jer 19:13; 32:29; Zep 1:5). Gesenius identifies Bel with the planet Jupiter, which, with the planet Venus (under the name Astarte or Astaroth), was worshipped in the East as the god of fortune, the most propitious star to be born under (see on Isa 65:11). According to the Apocryphal book, Bel and the Dragon, Bel was cast down by Cyrus.
boweth … stoopeth—falleth prostrate (Isa 10:4; 1Sa 5:3, 4; Ps 20:8).
Nebo—the planet Mercury or Hermes, in astrology. The scribe of heaven, answering to the Egyptian Anubis. The extensive worship of it is shown by the many proper names compounded of it: Nebuchadnezzar. Nebuzar-adan, Nabonassar, &c.
were upon—that is, were a burden (supplied from the following clause) upon. It was customary to transport the gods of the vanquished to the land of the conquerors, who thought thereby the more effectually to keep down the subject people (1Sa 5:1, &c.; Jer 48:7; 49:3; Da 11:8).
carriages—in the Old English sense of the things carried, the images borne by you: the lading (Ac 21:15), "carriages," not the vehicles, but the baggage. Or, the images which used to be carried by you formerly in your solemn processions [Maurer].
were heavy loaden—rather, are put as a load on the beasts of burden [Maurer]. Horsley translates, "They who should have been your carriers (as Jehovah is to His people, Isa 46:3, 4) are become burdens" (see on Isa 46:4).
2. deliver—from the enemies' hands.
burden—their images laid on the beasts (Isa 46:1).
themselves—the gods, here also distinguished from their images.
3. in contrast to what precedes: Babylon's idols, so far from bearing its people safely are themselves borne off, a burden to the laden beast; but Jehovah bears His people in safety even from the womb to old age (Isa 63:9; De 32:11; Ps 71:6, 18). God compares Himself to a nurse tenderly carrying a child; contrast Moses' language (Nu 11:12).
4. old age—As "your"—"you"—"you," are not in the Hebrew, the sentiment is more general than English Version, though of course it includes the Jews from the infancy to the more advanced age of their history (Isa 47:6).
I am he—that is, the same (Ps 102:27; Joh 8:24; Heb 13:8).
I will bear … carry—Not only do I not need to be borne and carried Myself, as the idols (Isa 46:1).
5. (Isa 40:18, 25).
6. (Isa 40:19, 20; 41:7.) They lavish gold out of their purses and spare no expense for their idol. Their profuseness shames the niggardliness of professors who worship God with what cost them nothing. Sin is always a costly service.
7. cry … can … not … save—(Isa 45:20, with which contrast Isa 45:19).
8. show yourselves men—Renounce the childishness of idolatry as shown in what precedes (1Co 14:20; 16:13; Eph 4:14). In order to be manly we must be godly; for man was made "in the image of God," and only rises to his true dignity when joined to God; virtue is derived from the Latin vir, "a man."
bring … to mind—rather, "lay it to heart."
transgressors—addressed to the idolaters among the Jews.
9. former—namely, proofs of the sole Godship of Jehovah, from predictions fulfilled, and interpositions of God in behalf of Israel (Isa 45:5).
10. (Isa 45:21; 41:22, 23; 44:26).
yet—not in the Hebrew. Translate, "What had not been done" [Horsley].
do all my pleasure—(Isa 53:10; Ro 9:19).
11. ravenous bird—Cyrus so called on account of the rapidity of his marches from the distant regions of Persia to pounce on his prey (see on Isa 41:2; Isa 41:25; Jer 49:22; Eze 17:3). The standard of Cyrus, too, was a golden eagle on a spear (see the heathen historian, Xenophon, 7, where almost the same word is used, aetos, as here, ayit).
executeth my counsel—(Isa 44:28; 45:13). Babylon represents, mystically, the apostate faction: the destruction of its idols symbolizes the future general extirpation of all idolatry and unbelief.
purposed … also do it—(Isa 43:13).
12. stout-hearted—stubborn in resisting God (Ps 76:5; Ac 7:51).
far from righteousness—(Isa 59:9; Hab 2:4).
13. near—antithetical to "far" (Isa 46:12; Isa 51:5; 56:1; 61:10, 11; Ro 10:6-8).
righteousness—answering to "salvation" in the parallel clause; therefore it means here, "my righteous deliverance"; righteous, because proving the truth of God's promises, and so contrived as to not compromise, but vindicate, His righteousness (Isa 42:21; Ro 3:26).
Zion … my glory—rather, "I will give salvation in Zion; to Israel (I will give) my glory" [Horsley]. (Isa 63:11; Ps 14:7; Lu 2:32).