1 Hear the word which Yahweh speaks to you, house of Israel!
Hear you, and give ear; don't be proud; for Yahweh has spoken. Give glory to Yahweh your God, before he cause darkness, and before your feet stumble on the dark mountains, and, while you look for light, he turn it into the shadow of death, and make it gross darkness. But if you will not hear it, my soul shall weep in secret for [your] pride; and my eye shall weep sore, and run down with tears, because Yahweh's flock is taken captive.
Say, Hear the word of Yahweh, king of Judah, who sits on the throne of David, you, and your servants, and your people who enter in by these gates.
Hear the word of Yahweh, you children of Israel; For Yahweh has a charge against the inhabitants of the land: "Indeed there is no truth, Nor goodness, Nor knowledge of God in the land.
Now therefore listen to the word of Yahweh: 'You say, Don't prophesy against Israel, and don't preach against the house of Isaac.'
He who has an ear, let him hear what the Spirit says to the assemblies.
[Micaiah] said, Therefore hear you the word of Yahweh: I saw Yahweh sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
Hear the word of Yahweh, you rulers of Sodom! Listen to the law of our God, you people of Gomorrah!
Why hear the word of Yahweh, you scoffers, that rule this people that is in Jerusalem:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 10
Commentary on Jeremiah 10 Matthew Henry Commentary
Chapter 10
We may conjecture that the prophecy of this chapter was delivered after the first captivity, in the time of Jeconiah or Jehoiachin, when many were carried away to Babylon; for it has a double reference:-
Jer 10:1-16
The prophet Isaiah, when he prophesied of the captivity in Babylon, added warnings against idolatry and largely exposed the sottishness of idolaters, not only because the temptations in Babylon would be in danger of drawing the Jews there to idolatry, but because the afflictions in Babylon were designed to cure them of their idolatry. Thus the prophet Jeremiah here arms people against the idolatrous usages and customs of the heathen, not only for the use of those that had gone to Babylon, but of those also that staid behind, that being convinced and reclaimed, by the word of God, the rod might be prevented; and it is written for our learning. Observe here,
Jer 10:17-25
In these verses,