13 Like a father has compassion on his children, So Yahweh has compassion on those who fear him.
and you have forgotten the exhortation which reasons with you as with children, "My son, don't take lightly the chastening of the Lord, Nor faint when you are reproved by him; For whom the Lord loves, he chastens, And scourges every son whom he receives." It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline? But if you are without discipline, of which all have been made partakers, then are you illegitimate, and not children. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness. All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been exercised thereby.
"Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won't give him a snake instead of a fish, will he? Or if he asks for an egg, he won't give him a scorpion, will he?
But Yahweh's loving kindness is from everlasting to everlasting with those who fear him, His righteousness to children's children;
Look down from heaven, and see from the habitation of your holiness and of your glory: where are your zeal and your mighty acts? the yearning of your heart and your compassion is restrained toward me. For you are our Father, though Abraham doesn't know us, and Israel does not acknowledge us: you, Yahweh, are our Father; our Redeemer from everlasting is your name.
The son said to him, 'Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.' "But the father said to his servants, 'Bring out the best robe, and put it on him. Put a ring on his hand, and shoes on his feet.
For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things.
But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out, and leap like calves of the stall.
For whom Yahweh loves, he reproves; Even as a father reproves the son in whom he delights.
Yahweh takes pleasure in those who fear him, In those who hope in his loving kindness.
Jesus said to her, "Don't touch me, for I haven't yet ascended to my Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"
Pray like this: 'Our Father in heaven, may your name be kept holy.
Then those who feared Yahweh spoke one with another; and Yahweh listened, and heard, and a book of memory was written before him, for those who feared Yahweh, and who honored his name. They shall be mine," says Yahweh of Hosts, "my own possession in the day that I make, and I will spare them, as a man spares his own son who serves him.
All these were cities fortified with high walls, gates, and bars; besides the unwalled towns a great many.
Have I conceived all this people? have I brought them forth, that you should tell me, Carry them in your bosom, as a nursing-father carries the sucking child, to the land which you swore to their fathers?
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 103
Commentary on Psalms 103 Commentary Critical and Explanatory on the Whole Bible
PSALM 103
Ps 103:1-22. A Psalm of joyous praise, in which the writer rises from a thankful acknowledgment of personal blessings to a lively celebration of God's gracious attributes, as not only intrinsically worthy of praise, but as specially suited to man's frailty. He concludes by invoking all creatures to unite in his song.
1. Bless, &c.—when God is the object, praise.
my soul—myself (Ps 3:3; 25:1), with allusion to the act, as one of intelligence.
all … within me—(De 6:5).
his holy name—(Ps 5:11), His complete moral perfections.
2. forget not all—not any, none of His benefits.
3. diseases—as penal inflictions (De 29:22; 2Ch 21:19).
4. redeemeth—Cost is implied.
destruction—literally, "pit of corruption" (Ps 16:10).
crowneth—or, "adorneth" (Ps 65:11).
tender mercies—compassions (compare Ps 25:6; 40:11).
5. By God's provision, the saint retains a youthful vigor like the eagles (Ps 92:14; compare Isa 40:31).
6. Literally, "righteousness and judgments," denoting various acts of God's government.
7. ways—of providence, &c., as usual (Ps 25:4; 67:2).
acts—literally, "wonders" (Ps 7:11; 78:17).
8-10. God's benevolence implies no merit. He shows it to sinners, who also are chastened for a time (Ex 34:6).
keep (anger)—in Le 19:18, bear a grudge (Jer 3:5, 12).
11. great—efficient.
12. removed … from us—so as no longer to affect our relations to Him.
13. pitieth—literally, "has compassion on."
14. he—"who formed," Ps 94:9.
knoweth our frame—literally, "our form."
we are dust—made of and tending to it (Ge 2:7).
15, 16. So short and frail is life that a breath may destroy it.
it is gone—literally, "it is not."
know it no more—no more recognize him (Ps 90:6; Isa 40:6-8).
17, 18. For similar contrast compare Ps 90:2-6; 102:27, 28.
18. such … covenant—limits the general terms preceding.
righteousness—as usual (Ps 7:17; 31:1).
19. God's firm and universal dominion is a pledge that He will keep His promises (Ps 11:4; 47:8).
20-22. do his commandments … word—or, literally, "so as to hearken," &c., that is, their acts of obedience are prompt, so that they are ever ready to hear, and know, and follow implicitly His declared will (compare De 26:17; Lu 1:19).
21. ye his hosts—myriads, or armies, as corresponding to angels of great power [Ps 103:20], denoting multitudes also.
22. all his works—creatures of every sort, everywhere.