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Psalms 34:1-22 World English Bible (WEB)

1 > I will bless Yahweh at all times. His praise will always be in my mouth.

2 My soul shall boast in Yahweh. The humble shall hear of it, and be glad.

3 Oh magnify Yahweh with me. Let us exalt his name together.

4 I sought Yahweh, and he answered me, And delivered me from all my fears.

5 They looked to him, and were radiant. Their faces shall never be covered with shame.

6 This poor man cried, and Yahweh heard him, And saved him out of all his troubles.

7 The angel of Yahweh encamps round about those who fear him, And delivers them.

8 Oh taste and see that Yahweh is good. Blessed is the man who takes refuge in him.

9 Oh fear Yahweh, you his saints, For there is no lack with those who fear him.

10 The young lions do lack, and suffer hunger, But those who seek Yahweh shall not lack any good thing.

11 Come, you children, listen to me. I will teach you the fear of Yahweh.

12 Who is someone who desires life, And loves many days, that he may see good?

13 Keep your tongue from evil, And your lips from speaking lies.

14 Depart from evil, and do good. Seek peace, and pursue it.

15 Yahweh's eyes are toward the righteous. His ears listen to their cry.

16 Yahweh's face is against those who do evil, To cut off the memory of them from the earth.

17 The righteous cry, and Yahweh hears, And delivers them out of all their troubles.

18 Yahweh is near to those who have a broken heart, And saves those who have a crushed spirit.

19 Many are the afflictions of the righteous, But Yahweh delivers him out of them all.

20 He protects all of his bones. Not one of them is broken.

21 Evil shall kill the wicked. Those who hate the righteous shall be condemned.

22 Yahweh redeems the soul of his servants. None of those who take refuge in him shall be condemned.

Commentary on Psalms 34 Commentary Critical and Explanatory on the Whole Bible


PSALM 34

Ps 34:1-22. On the title compare 1Sa 21:13. Abimelech was the general name of the sovereign (Ge 20:2). After celebrating God's gracious dealings with him, the Psalmist exhorts others to make trial of His providential care, instructing them how to secure it. He then contrasts God's care of His people and His punitive providence towards the wicked.

1-4. Even in distress, which excites supplication, there is always matter for praising and thanking God (compare Eph 5:20; Php 4:6).

2. make her boast—"glory" (Ps 105:3; compare Ga 6:14).

humble—"the pious," as in Ps 9:12; 25:9.

3. magnify the Lord—ascribe greatness to Him, an act of praise.

together—"alike" (Ps 33:15), or, equally, without exception.

4. delivered … fears—as well as actual evil (Ps 64:1).

5-7. God's favor to the pious generally, and to himself specially, is celebrated.

looked—with desire for help.

lightened—or, "brightened," expressing joy, opposed to the downcast features of those who are ashamed or disappointed (Ps 25:2, 3).

6. This poor man—literally, "humble," himself as a specimen of such.

7. angel—of the covenant (Isa 63:9), of whom as a leader of God's host (Jos 5:14; 1Ki 22:19), the phrase—

encampeth, &c.—is appropriate; or, "angel" used collectively for angels (Heb 1:14).

8. taste and see—try and experience.

9. that fear him—who are pious—fear and love (Pr 1:7; 9:10).

saints—consecrated to His service (Isa 40:31).

10. not want any good—"good" is emphatic; they may be afflicted (compare Ps 34:10); but this may be a good (2Co 4:17, 18; Heb 12:10, 11).

11. children—subjects of instruction (Pr 1:8, 10).

12. What man—Whoever desires the blessings of piety, let him attend.

13, 14. Sins of thought included in those of speech (Lu 6:45), avoiding evil and doing good in our relations to men are based on a right relation to God.

15. eyes of the Lord are upon—(Ps 32:8; 33:18).

16. face … against—opposed to them (Le 17:10; 20:3).

cut off the remembrance—utterly destroy (Ps 109:13).

17, 18. Humble penitents are objects of God's special tender regard (Ps 51:19; Isa 57:15).

20. bones—framework of the body.

21, 22. Contrast in the destiny of righteous and wicked; the former shall be delivered and never come into condemnation (Joh 5:24; Ro 8:1); the latter are left under condemnation and desolate.