5 And it cometh to pass, he is recounting to the king how he had revived the dead, and lo, the woman whose son he had revived is crying unto the king, for her house and for her field, and Gehazi saith, `My lord, O king, this `is' the woman, and this her son, whom Elisha revived.'
and he turneth back and walketh in the house, once hither and once thither, and goeth up and stretcheth himself upon him, and the youth sneezeth till seven times, and the youth openeth his eyes.
And she goeth and cometh and gathereth in a field after the reapers, and her chance happeneth -- the portion of the field is Boaz's who `is' of the family of Elimelech.
And one of his servants saith, `Nay, my lord, O king, for Elisha the prophet, who `is' in Israel, declareth to the king of Israel the words that thou speakest in the inner part of thy bed-chamber.'
And it cometh to pass, the king of Israel is passing by on the wall, and a woman hath cried unto him, saying, `Save, my lord, O king.'
And Zeresh his wife saith to him, and all his friends, `Let them prepare a tree, in height fifty cubits, and in the morning speak to the king, and they hang Mordecai on it, and go thou in with the king unto the banquet rejoicing;' and the thing is good before Haman, and he prepareth the tree.
And Haman taketh the clothing, and the horse, and clothed Mordecai, and causeth him to ride in a broad place of the city, and calleth before him, `Thus it is done to the man in whose honour the king hath delighted.' And Mordecai turneth back unto the gate of the king, and Haman hath been hastened unto his house mourning, and with covered head,
Praise by David. I exalt Thee, my God, O king, And bless Thy name to the age and for ever.
I have turned so as to see under the sun, that not to the swift `is' the race, nor to the mighty the battle, nor even to the wise bread, nor even to the intelligent wealth, nor even to the skilful grace, for time and chance happen with them all.
`Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father; and of you -- even the hairs of the head are all numbered;
And having arisen, he went on, and lo, a man of Ethiopia, a eunuch, a man of rank, of Candace the queen of the Ethiopians, who was over all her treasure, who had come to worship to Jerusalem; he was also returning, and is sitting on his chariot, and he was reading the prophet Isaiah. And the Spirit said to Philip, `Go near, and be joined to this chariot;' and Philip having run near, heard him reading the prophet Isaiah, and said, `Dost thou then know what thou dost read?' and he said, `Why, how am I able, if some one may not guide me?' he called Philip also, having come up, to sit with him. And the contents of the Writing that he was reading was this: `As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth; in his humiliation his judgment was taken away, and his generation -- who shall declare? because taken from the earth is his life.' And the eunuch answering Philip said, `I pray thee, about whom doth the prophet say this? about himself, or about some other one?' and Philip having opened his mouth, and having begun from this Writing, proclaimed good news to him -- Jesus. And as they were going on the way, they came upon a certain water, and the eunuch said, `Lo, water; what doth hinder me to be baptized?' `And Philip said, `If thou dost believe out of all the heart, it is lawful;' and he answering said, `I believe Jesus Christ to be the Son of God;'' and he commanded the chariot to stand still, and they both went down to the water, both Philip and the eunuch, and he baptized him; and when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more, for he was going on his way rejoicing; and Philip was found at Azotus, and passing through, he was proclaiming good news to all the cities, till his coming to Cesarea.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 8
Commentary on 2 Kings 8 Matthew Henry Commentary
Chapter 8
The passages of story recorded in this chapter oblige us to look back.
2Ki 8:1-6
Here we have,
2Ki 8:7-15
Here,
2Ki 8:16-24
We have here a brief account of the life and reign of Jehoram (or Joram), one of the worst of the kings of Judah, but the son and successor of Jehoshaphat, one of the best. Note,
Concerning this Jehoram observe,
2Ki 8:25-29
As among common persons there are some that we call little men, who make no figure, are little regarded, as less valued, so among kings there are some whom, in comparison with others, we may call little kings. This Ahaziah was one of these; he looks mean in the history, and in God's account vile, because wicked. It is too plain an evidence of the affinity between Jehoshaphat and Ahab that they had the same names in their families at the same time, in which, we may suppose, they designed to compliment one another. Ahab had two sons, Ahaziah and Jehoram, who reigned successively; Jehoshaphat had a son and grandson names Jehoshaphat had a son and grandson names Jehoram and Ahaziah, who, in like manner, reigned successively. Names indeed do not make natures, but it was a bad omen to Jehoshaphat's family to borrow names from Ahab's; or, if he lent the names to that wretched family, he could not communicate with them the devotion of their significations, Ahaziah-Taking hold of the Lord, and Jehoram-The Lord exalted. Ahaziah king of Israel had reigned but two years, Ahaziah king of Judah reigned but one. We are here told that his relation to Ahab's family was the occasion,