9 Sound ye unto palaces in Ashdod, And to palaces in the land of Egypt, and say: Be ye gathered on mountains of Samaria, And see many troubles within her, And oppressed ones in her midst.
Hear this word, ye kine of Bashan, Who `are' in the mountain of Samaria, Who are oppressing the poor, Who are bruising the needy, Who are saying to their lords: `Bring in, and we do drink.'
Wo `to' those secure in Zion, And those confident in the mount of Samaria, The marked of the chief of the nations, And come to them have the house of Israel.
And the Philistines have taken the ark of God, and bring it in from Eben-Ezer to Ashdod,
Again thou dost plant vineyards In mountains of Samaria, Planters have planted, and made common.
To purchase with money the poor, And the needy for a pair of sandals, Yea, the refuse of the pure corn we sell.
yea, all the nations have said, Wherefore hath Jehovah done thus to this land? what the heat of this great anger? `And they have said, Because that they have forsaken the covenant of Jehovah, God of their fathers, which He made with them in His bringing them out of the land of Egypt, and they go and serve other gods, and bow themselves to them -- gods which they have not known, and which He hath not apportioned to them; and the anger of Jehovah burneth against that land, to bring in on it all the reviling that is written in this book, and Jehovah doth pluck them from off their ground in anger, and in fury, and in great wrath, and doth cast them unto another land, as `at' this day.
For, pass to the isles of Chittim, and see, And to Kedar send, and consider well, And see if there hath been like this: Hath a nation changed gods? (And they `are' no gods!) And My people hath changed its honour For that which doth not profit.
And many nations have passed by this city, And they have said, each to his neighbour, For what hath Jehovah done thus to this great city? And they have said, `Because that they have forsaken The covenant of Jehovah their God, And bow themselves to other gods, and serve them.'
For thus said Jehovah: Sing, O ye to Jacob, `with' joy, And cry aloud at the head of the nations, Sound ye, praise ye, and say, Save, O Jehovah, thy people, the remnant of Israel. Lo, I am bringing them in from the north country, And have gathered them from the sides of the earth, Among them `are' blind and lame, Conceiving and travailing one -- together, A great assembly -- they turn back hither. With weeping they come in, And with supplications I bring them, I cause them to go unto streams of waters, In a right way -- they stumble not in it, For I have been to Israel for a father, And Ephraim -- My first-born `is' he.
`Declare ye in Egypt, and sound in Migdol, Yea, sound in Noph, and in Tahpanhes say: Station thyself, yea, prepare for thee, For a sword hath devoured around thee,
And ye, O mountains of Israel, Your branch ye give out, and your fruits ye bear for My people Israel, For they have drawn near to come.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Amos 3
Commentary on Amos 3 Matthew Henry Commentary
Chapter 3
A stupid, senseless, heedless people, are, in this chapter, called upon to take notice,
Amo 3:1-8
The scope of these verses is to convince the people of Israel that God had a controversy with them. That which the prophet has to say to them is to let them know that the Lord has something to say against them, v. 1. They were his peculiar people above others, knew his name, and were called by it; nevertheless he had something against them, and they were called to hear what it was, that they might consider what answer they should make, as the prisoner at the bar is told to hearken to his indictment. The children of Israel would not regard the words of counsel and comfort that God had many a time spoken to them, and now they shall be made to hear the word of reproof and threatening that the Lord has spoken against them; for he will act as he has spoken.
Amo 3:9-15
The Israelites are here again convicted and condemned, and particular notice given of the crimes they are convicted of and the punishment they are condemned to.