7 `From the days of our fathers we `are' in great guilt unto this day, and in our iniquities we have been given -- we, our kings, our priests -- into the hand of the kings of the lands, with sword, with captivity, and with spoiling, and with shame of face, as `at' this day.
for our fathers have trespassed, and done that which is evil in the eyes of Jehovah our God, and forsake him, and turn round their faces from the tabernacle of Jehovah, and give the neck.
we have sinned, and done perversely, and done wickedly, and rebelled, to turn aside from Thy commands, and from Thy judgments: and we have not hearkened unto Thy servants, the prophets, who have spoken in Thy name unto our kings, our heads, and our fathers, and to all the people of the land. `To Thee, O Lord, `is' the righteousness, and to us the shame of face, as `at' this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee. `O Lord, to us `is' the shame of face, to our kings, to our heads, and to our fathers, in that we have sinned against Thee.
and they are mocking at the messengers of God, and despising His words, and acting deceitfully with His prophets, till the going up of the fury of Jehovah against His people -- till there is no healing. And He causeth to go up against them the king of the Chaldeans, and he slayeth their chosen ones by the sword in the house of their sanctuary, and hath had no pity on young man and virgin, old man and very aged -- the whole He hath given into his hand. And all the vessels of the house of God, the great and the small, and the treasures of the house of Jehovah, and the treasures of the king and of his princes -- the whole he hath brought in to Babylon. And they burn the house of God, and break down the wall of Jerusalem, and all its palaces they have burnt with fire, and all its desirable vessels -- to destruction.
`Ye stiff-necked and uncircumcised in heart and in ears! ye do always the Holy Spirit resist; as your fathers -- also ye; which of the prophets did not your fathers persecute? and they killed those who declared before about the coming of the Righteous One, of whom now ye betrayers and murderers have become,
and say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. So that ye testify to yourselves, that ye are sons of them who did murder the prophets; and ye -- ye fill up the measure of your fathers. `Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?
Ye shall not be as your fathers, To whom the former prophets called, saying: Thus said Jehovah of Hosts, Turn back I pray you, From your evil ways and from your evil doings, And they did not hearken, Nor attend to Me -- an affirmation of Jehovah. Your fathers -- where `are' they? And the prophets -- to the age do they live?
and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him. `And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem, as it is written in the law of Moses, all this evil hath come upon us, and we have not appeased the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth. And Jehovah doth watch for the evil, and bringeth it upon us, for righteous `is' Jehovah our God concerning all His works that He hath done, and we have not hearkened to His voice.
Our fathers have sinned -- they are not, We their iniquities have borne.
Jerusalem, and the cities of Judah, And its kings, its heads, To give them to waste, to astonishment, To hissing, and to reviling, as `at' this day.
We have sinned with our fathers, We have done perversely, we have done wickedly. Our fathers in Egypt, Have not considered wisely Thy wonders, They have not remembered The abundance of Thy kind acts, And provoke by the sea, at the sea of Suph.
`Lo, we -- to-day -- `are' servants, and the land that Thou hast given to our fathers, to eat its fruit and its good -- lo, we `are' servants on it, and its increase it is multiplying to the kings whom Thou hast set over us in our sins; and over our bodies they are ruling, and over our cattle, according to their pleasure, and we `are' in great distress.
`And now, O our God -- God, the great, the mighty, and the fearful, keeping the covenant and the kindness -- let not all the travail that hath found us be little before Thee, for our kings, for our heads, and for our priests, and for our prophets, and for our fathers, and for all Thy people, from the days of the kings of Asshur unto this day; and Thou `art' righteous concerning all that hath come upon us, for truth Thou hast done, and we have done wickedly; and our kings, our heads, our priests, and our fathers, have not done Thy law, nor attended unto Thy commands, and to Thy testimonies, that Thou hast testified against them;
`And Thou drawest over them many years, and testifiest against them by Thy Spirit, by the hand of Thy prophets, and they have not given ear, and Thou dost give them into the hand of peoples of the lands,
`And if ye do not hearken to Me, and do not all these commands; and if at My statutes ye kick, and if My judgments your soul loathe, so as not to do all My commands -- to your breaking My covenant -- I also do this to you, and I have appointed over you trouble, the consumption, and the burning fever, consuming eyes, and causing pain of soul; and your seed in vain ye have sowed, and your enemies have eaten it; and I have set My face against you, and ye have been smitten before your enemies; and those hating you have ruled over you, and ye have fled, and there is none pursuing you. `And if unto these ye hearken not to Me, -- then I have added to chastise you seven times for your sins; and I have broken the pride of your strength, and have made your heavens as iron, and your earth as brass; and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit. `And if ye walk with Me `in' opposition, and are not willing to hearken to Me, then I have added to you a plague seven times, according to your sins, and sent against you the beast of the field, and it hath bereaved you; and I have cut off your cattle, and have made you few, and your ways have been desolate. `And if by these ye are not instructed by Me, and have walked with Me `in' opposition, then I have walked -- I also -- with you in opposition, and have smitten you, even I, seven times for your sins; and I have brought in on you a sword, executing the vengeance of a covenant; and ye have been gathered unto your cities, and I have sent pestilence into your midst, and ye have been given into the hand of an enemy. `In My breaking to you the staff of bread, then ten women have baked your bread in one oven, and have given back your bread by weight; and ye have eaten, and are not satisfied. `And if for this ye hearken not to Me, and have walked with Me in opposition, then I have walked with you in the fury of opposition, and have chastised you, even I, seven times for your sins. `And ye have eaten the flesh of your sons; even flesh of your daughters ye do eat. And I have destroyed your high places, and cut down your images, and have put your carcases on the carcases of your idols, and My soul hath loathed you; and I have made your cities a waste, and have made desolate your sanctuaries, and I smell not at your sweet fragrances; and I have made desolate the land, and your enemies, who are dwelling in it, have been astonished at it. And you I scatter among nations, and have drawn out after you a sword, and your land hath been a desolation, and your cities are a waste. `Then doth the land enjoy its sabbaths -- all the days of the desolation, and ye in the land of your enemies -- then doth the land rest, and hath enjoyed its sabbaths; all the days of the desolation it resteth that which it hath not rested in your sabbaths in your dwelling on it. `And those who are left of you -- I have also brought a faintness into their heart in the lands of their enemies, and the sound of a leaf driven away hath pursued them, and they have fled -- flight from a sword -- and they have fallen, and there is none pursuing. And they have stumbled one on another, as from the face of a sword, and there is none pursuing, and ye have no standing before your enemies, and ye have perished among the nations, and the land of your enemies hath consumed you. `And those who are left of you -- they consume away in their iniquity, in the lands of your enemies; and also in the iniquities of their fathers, with them they consume away. `And -- they have confessed their iniquity, and the iniquity of their fathers, in their trespass which they have trespassed against Me, and also, that they have walked with Me, in opposition, also I walk to them in opposition, and have brought them into the land of their enemies -- or then their uncircumcised heart is humbled, and then they accept the punishment of their iniquity, -- then I have remembered My covenant `with' Jacob, and also My covenant `with' Isaac, and also My covenant `with' Abraham I remember, and the land I remember. `And -- the land is left of them, and doth enjoy its sabbaths, in the desolation without them, and they accept the punishment of their iniquity, because, even because, against My judgments they have kicked, and My statutes hath their soul loathed, and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I `am' Jehovah their God; -- then I have remembered for them the covenant of the ancestors, whom I brought forth out of the land of Egypt before the eyes of the nations to become their God; I `am' Jehovah.' These `are' the statutes, and the judgments, and the laws, which Jehovah hath given between Him and the sons of Israel, in mount Sinai, by the hand of Moses.
and do not be like your fathers, and like your brethren, who trespassed against Jehovah, God of their fathers, and He giveth them to desolation, as ye do see.
In his days hath Nebuchadnezzar king of Babylon come up, and Jehoiakim is to him a servant three years; and he turneth and rebelleth against him, and Jehovah sendeth against him the troops of the Chaldeans, and the troops of Aram, and the troops of Moab, and the troops of the sons of Ammon, and He sendeth them against Judah to destroy it, according to the word of Jehovah, that He spake by the hand of His servants the prophets; only, by the command of Jehovah it hath been against Judah to turn `them' aside from His presence, for the sins of Manasseh, according to all that he did, and also the innocent blood that he hath shed, and he filleth Jerusalem with innocent blood, and Jehovah was not willing to forgive.
And it cometh to pass, in the fourth year of king Hezekiah -- it `is' the seventh year of Hoshea son of Elah king of Israel -- come up hath Shalmaneser king of Asshur against Samaria, and layeth siege to it, and they capture it at the end of three years; in the sixth year of Hezekiah -- it `is' the ninth year of Hoshea king of Israel -- hath Samaria been captureth, and the king of Asshur removeth Israel to Asshur, and placed them in Halah, and in Habor `by' the river Gozan, and `in' cities of the Medes, because that they have not hearkened to the voice of Jehovah their God, and transgress His covenant -- all that He commanded Moses, servant of Jehovah -- yea, they have not hearkened nor done `it'.
And the king of Asshur goeth up into all the land, and he goeth up to Samaria, and layeth siege against it three years; in the ninth year of Hoshea hath the king of Asshur captured Samaria, and removeth Israel to Asshur, and causeth them to dwell in Halah, and in Habor, `by' the river Gozan, and `in' the cities of the Medes. And it cometh to pass, because the sons of Israel have sinned against Jehovah their God -- who bringeth them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt -- and fear other gods, and walk in the statutes of the nations that Jehovah dispossessed from the presence of the sons of Israel, and of the kings of Israel that they made;
`If ye at all turn back -- you and your sons -- from after Me, and keep not My commands -- My statutes, that I have set before you, and ye have gone and served other gods, and bowed yourselves to them, then I have cut off Israel from the face of the ground that I have given to them, and the house that I have hallowed for My name I send away from My presence, and Israel hath been for a simile and for a byword among all the peoples; as to this house, `that' is high, every one passing by it is astonished, and hath hissed, and they have said, Wherefore hath Jehovah done thus to this land and to this house? and they have said, Because that they have forsaken Jehovah their God, who brought out their fathers from the land of Egypt, and they lay hold on other gods, and bow themselves to them, and serve them; therefore hath Jehovah brought in upon them all this evil.'
And Jeshurun waxeth fat, and doth kick: Thou hast been fat -- thou hast been thick, Thou hast been covered. And he leaveth God who made him, And dishonoureth the Rock of his salvation. They make Him zealous with strangers, With abominations they make Him angry. They sacrifice to demons -- no god! Gods they have not known -- New ones -- from the vicinity they came; Not feared them have your fathers! The Rock that begat thee thou forgettest, And neglectest God who formeth thee. And Jehovah seeth and despiseth -- For the provocation of His sons and His daughters. And He saith: I hide My face from them, I see what `is' their latter end; For a froward generation `are' they, Sons in whom is no stedfastness. They have made Me zealous by `no-god,' They made Me angry by their vanities; And I make them zealous by `no-people,' By a foolish nation I make them angry. For a fire hath been kindled in Mine anger, And it burneth unto Sheol -- the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains. I gather upon them evils, Mine arrows I consume upon them. Exhausted by famine, And consumed by heat, and bitter destruction. And the teeth of beasts I send upon them, With poison of fearful things of the dust. Without bereave doth the sword, And at the inner-chambers -- fear, Both youth and virgin, Suckling with man of grey hair. I have said: I blow them away, I cause their remembrance to cease from man; If not -- the anger of an enemy I fear, Lest their adversaries know -- Lest they say, Our hand is high, And Jehovah hath not wrought all this. For a nation lost to counsels `are' they, And there is no understanding in them.
and I bring them in unto the ground which I have sworn to their fathers -- flowing with milk and honey, and they have eaten, and been satisfied, and been fat, and have turned unto other gods, and they have served them, and despised Me, and broken My covenant. `And it hath been, when many evils and distresses do meet it, that this song hath testified to its face for a witness; for it is not forgotten out of the mouth of its seed, for I have known its imagining which it is doing to-day, before I bring them in unto the land of which I have sworn.' And Moses writeth this song on that day, and doth teach it the sons of Israel,
`And if thy heart doth turn, and thou dost not hearken, and hast been driven away, and hast bowed thyself to other gods, and served them, I have declared to you this day, that ye do certainly perish, ye do not prolong days on the ground which thou art passing over the Jordan to go in thither to possess it. `I have caused to testify against you to-day the heavens and the earth; life and death I have set before thee, the blessing and the reviling; and thou hast fixed on life, so that thou dost live, thou and thy seed,
`And the latter generation of your sons who rise after you, and the stranger who cometh in from a land afar off, have said when they have seen the strokes of that land, and its sicknesses which Jehovah hath sent into it, -- (`with' brimstone and salt is the whole land burnt, it is not sown, nor doth it shoot up, nor doth there go up on it any herb, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overturned in His anger, and in His fury,) -- yea, all the nations have said, Wherefore hath Jehovah done thus to this land? what the heat of this great anger? `And they have said, Because that they have forsaken the covenant of Jehovah, God of their fathers, which He made with them in His bringing them out of the land of Egypt, and they go and serve other gods, and bow themselves to them -- gods which they have not known, and which He hath not apportioned to them; and the anger of Jehovah burneth against that land, to bring in on it all the reviling that is written in this book, and Jehovah doth pluck them from off their ground in anger, and in fury, and in great wrath, and doth cast them unto another land, as `at' this day.
`And it hath been, if thou dost not hearken unto the voice of Jehovah thy God to observe to do all His commands, and His statutes, which I am commanding thee to-day, that all these revilings have come upon thee, and overtaken thee: `Cursed `art' thou in the city, and cursed `art' thou in the field. `Cursed `is' thy basket and thy kneading-trough. `Cursed `is' the fruit of thy body, and the fruit of thy land, increase of thine oxen, and wealth of thy flock. `Cursed `art' thou in thy coming in, and cursed `art' thou in thy going out. `Jehovah doth send on thee the curse, the trouble, and the rebuke, in every putting forth of thy hand which thou dost, till thou art destroyed, and till thou perish hastily, because of the evil of thy doings `by' which thou hast forsaken Me. `Jehovah doth cause to cleave to thee the pestilence, till He consume thee from off the ground whither thou art going in to possess it. `Jehovah doth smite thee with consumption, and with fever, and with inflammation, and with extreme burning, and with sword, and with blasting, and with mildew, and they have pursued thee till thou perish `And thy heavens which `are' over thy head have been brass, and the earth which `is' under thee iron; Jehovah giveth the rain of thy land -- dust and ashes; from the heavens it cometh down on thee till thou art destroyed. `Jehovah giveth thee smitten before thine enemies; in one way thou goest out unto them, and in seven ways dost flee before them, and thou hast been for a trembling to all kingdoms of the earth; and thy carcase hath been for food to every fowl of the heavens, and to the beast of the earth, and there is none causing trembling. `Jehovah doth smite thee with the ulcer of Egypt, and with emerods, and with scurvy, and with itch, of which thou art not able to be healed. `Jehovah doth smite thee with madness, and with blindness, and with astonishment of heart; and thou hast been gropling at noon, as the blind gropeth in darkness; and thou dost not cause thy ways to prosper; and thou hast been only oppressed and plundered all the days, and there is no saviour. `A woman thou dost betroth, and another man doth lie with her; a house thou dost build, and dost not dwell in it; a vineyard thou dost plant, and dost not make it common; thine ox `is' slaughtered before thine eyes, and thou dost not eat of it; thine ass `is' taken violently away from before thee, and it is not given back to thee; thy sheep `are' given to thine enemies, and there is no saviour for thee. `Thy sons and thy daughters `are' given to another people, and thine eyes are looking and consuming for them all the day, and thy hand is not to God! The fruit of thy ground, and all thy labour, eat up doth a people whom thou hast not known; and thou hast been only oppressed and bruised all the days; and thou hast been mad, because of the sight of thine eyes which thou dost see. `Jehovah doth smite thee with an evil ulcer, on the knees, and on the legs (of which thou art not able to be healed), from the sole of thy foot even unto thy crown. `Jehovah doth cause thee to go, and thy king whom thou raisest up over thee, unto a nation which thou hast not known, thou and thy fathers, and thou hast served there other gods, wood and stone; and thou hast been for an astonishment, for a simile, and for a byword among all the peoples whither Jehovah doth lead thee. `Much seed thou dost take out into the field, and little thou dost gather in, for the locust doth consume it; vineyards thou dost plant, and hast laboured, and wine thou dost not drink nor gather, for the worm doth consume it; olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off. `Sons and daughters thou dost beget, and they are not with thee, for they go into captivity; all thy trees and the fruit of thy ground doth the locust possess; the sojourner who `is' in thy midst goeth up above thee very high, and thou goest down very low; he doth lend `to' thee, and thou dost not lend `to' him; he is for head, and thou art for tail. `And come upon thee have all these curses, and they have pursued thee, and overtaken thee, till thou art destroyed, because thou hast not hearkened to the voice of Jehovah thy God, to keep His commands, and His statutes, which he hath commanded thee; and they have been on thee for a sign and for a wonder, also on thy seed -- to the age. `Because that thou hast not served Jehovah thy God with joy, and with gladness of heart, because of the abundance of all things -- thou hast served thine enemies, whom Jehovah sendeth against thee, in hunger, and in thirst, and in nakedness, and in lack of all things; and he hath put a yoke of iron on thy neck, till He hath destroyed thee. `Jehovah doth lift up against thee a nation, from afar, from the end of the earth, as the eagle it flieth; a nation whose tongue thou hast not heard, a nation -- fierce of countenance -- which accepteth not the face of the aged, and the young doth not favour; and it hath eaten the fruit of thy cattle, and the fruit of thy ground, till thou art destroyed; which leaveth not to thee corn, new wine, and oil, increase of thine oxen, and wealth of thy flock, till it hath destroyed thee. `And it hath laid siege to thee in all thy gates, till thy walls come down, the high and the fenced ones in which thou art trusting, in all thy land; yea, it hath laid siege to thee in all thy gates, in all thy land, which Jehovah thy God hath given to thee; and thou hast eaten the fruit of thy body, flesh of thy sons and thy daughters (whom Jehovah thy God hath given to thee), in the siege, and in the straitness with which thine enemies do straiten thee. `The man who is tender in thee, and who `is' very delicate -- his eye is evil against his brother, and against the wife of his bosom, and against the remnant of his sons whom he leaveth, against giving to one of them of the flesh of his sons whom he eateth, because he hath nothing left to him, in the siege, and in the straitness with which thine enemy doth straiten thee in all thy gates. `The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness -- her eye is evil against the husband of her bosom, and against her son, and against her daughter, and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates. `If thou dost not observe to do all the words of this law which are written in this book, to fear this honoured and fearful name -- Jehovah thy God -- then hath Jehovah made wonderful thy strokes, and the strokes of thy seed -- great strokes, and stedfast, and evil sicknesses, and stedfast. `And He hath brought back on thee all the diseases of Egypt, of the presence of which thou hast been afraid, and they have cleaved to thee; also every sickness and every stroke which is not written in the book of this law; Jehovah doth cause them to go up upon thee till thou art destroyed, and ye have been left with few men, instead of which ye have been as stars of the heavens for multitude, because thou hast not hearkened to the voice of Jehovah thy God. `And it hath been, as Jehovah hath rejoiced over you to do you good, and to multiply you, so doth Jehovah rejoice over you to destroy you, and to lay you waste; and ye have been pulled away from off the ground whither thou art going in to possess it; and Jehovah hath scattered thee among all the peoples, from the end of the earth even unto the end of the earth; and thou hast served there other gods which thou hast not known, thou and thy fathers -- wood and stone. `And among those nations thou dost not rest, yea, there is no resting-place for the sole of thy foot, and Jehovah hath given to thee there a trembling heart, and failing of eyes, and grief of soul; and thy life hath been hanging in suspense before thee, and thou hast been afraid by night and by day, and dost not believe in thy life; in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest. `And Jehovah hath brought thee back to Egypt with ships, by a way of which I said to thee, Thou dost not add any more to see it, and ye have sold yourselves there to thine enemies, for men-servants and for maid-servants, and there is no buyer.'
`When thou begettest sons and sons' sons, and ye have become old in the land, and have done corruptly, and have made a graven image, a similitude of anything, and have done the evil thing in the eyes of Jehovah, to provoke Him to anger: -- I have caused to testify against you this day the heavens and the earth, that ye do perish utterly hastily from off the land whither ye are passing over the Jordan to possess it; ye do not prolong days upon it, but are utterly destroyed; and Jehovah hath scattered you among the peoples, and ye have been left few in number among the nations, whither Jehovah leadeth you, and ye have served there gods, work of man's hands, wood and stone, which see not, nor hear, nor eat, nor smell.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezra 9
Commentary on Ezra 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Ezr 9:1-4. Ezra Mourns for the Affinity of the People with Strangers.
1, 2. Now when these things were done—The first days after Ezra's arrival in Jerusalem were occupied in executing the different trusts committed to him. The nature and design of the office with which the royal authority had invested him was publicly made known to his own people by the formal delivery of the contribution and the sacred vessels brought from Babylon to the priests to be deposited in the temple. Then his credentials were privately presented to the provincial governors; and by this prudent, orderly proceeding he put himself in the best position to avail himself of all the advantages guaranteed him by the king. On a superficial view everything contributed to gratify his patriotic feelings in the apparently flourishing state of the church and country. But a further acquaintance discovered the existence of great corruptions, which demanded immediate correction. One was particularly brought under his notice as being the source and origin of all others; namely, a serious abuse that was practised respecting the law of marriage.
the princes came to me, saying—The information they lodged with Ezra was to the effect that numbers of the people, in violation of the divine law (De 7:2, 3), had contracted marriages with Gentile women, and that the guilt of the disorderly practice, far from being confined to the lower classes, was shared in by several of the priests and Levites, as well as of the leading men in the country. This great irregularity would inevitably bring many evils in its train; it would encourage and increase idolatry, as well as break down the barriers of distinction which, for important purposes, God had raised between the Israelites and all other people. Ezra foresaw these dangerous consequences, but was overwhelmed with a sense of the difficulty of correcting the evil, when matrimonial alliances had been formed, families had been reared, affections engaged, and important interests established.
3. when I heard this thing, I rent my garment and my mantle, &c.—the outer and inner garment, which was a token not only of great grief, but of dread at the same time of the divine wrath;
plucked off the hair of my head and of my beard—which was a still more significant sign of overpowering grief.
4. Then were assembled unto me every one that trembled at the words of the God of Israel, &c.—All the pious people who reverenced God's word and dreaded its threatenings and judgments joined with Ezra in bewailing the public sin, and devising the means of redressing it.
I sat astonied until the evening sacrifice—The intelligence of so gross a violation of God's law by those who had been carried into captivity on account of their sins, and who, though restored, were yet unreformed, produced such a stunning effect on the mind of Ezra that he remained for a while incapable either of speech or of action. The hour of the evening sacrifice was the usual time of the people assembling; and at that season, having again rent his hair and garments, he made public prayer and confession of sin.
Ezr 9:5-15. Prays to God.
5-15. I fell upon my knees, and spread out my hands unto the Lord my God—The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun to show returning favor to Israel by the restoration of some. But this only aggravated their sin, that, so soon after their re-establishment in their native land, they openly violated the express and repeated precepts which commanded them to extirpate the Canaanites. Such conduct, he exclaimed, could issue only in drawing down some great punishment from offended Heaven and ensuring the destruction of the small remnant of us that is left, unless, by the help of divine grace, we repent and bring forth the fruits of repentance in an immediate and thorough reformation.