14 They -- they lift up their voice, They sing of the excellency of Jehovah, They have cried aloud from the sea.
Sing, O heavens, for Jehovah hath wrought, Shout, O lower parts of earth, Break forth, O mountains, with singing, Forest, and every tree in it, For Jehovah hath redeemed Jacob, And in Israel He doth beautify Himself.
Singe, and rejoice, O daughter of Zion, For lo, I am coming, and have dwelt in thy midst, An affirmation of Jehovah.
Cry aloud, O daughter of Zion, shout, O Israel, Rejoice and exult with the whole heart, O daughter of Jerusalem. Jehovah hath turned aside thy judgments, He hath faced thine enemy, The king of Israel, Jehovah, `is' in thy midst, Thou seest evil no more. In that day it is said to Jerusalem, `Fear not, O Zion, let not thy hands be feeble. Jehovah thy God `is' in thy midst, A mighty one doth save, He rejoiceth over thee with joy, He doth work in His love, He joyeth over thee with singing.' Mine afflicted from the appointed place I have gathered, from thee they have been, Bearing for her sake reproach. Lo, I am dealing with all afflicting thee at that time, And I have saved the halting one, And the driven out ones I do gather, And have set them for a praise and for a name, In all the land of their shame. At that time I bring you in, Even at the time of My assembling you, For I give you for a name, and for a praise, Among all peoples of the land, In My turning back `to' your captivity before your eyes, said Jehovah!
Is a voice of joy and a voice of gladness, Voice of bridegroom, and voice of bride, The voice of those saying, Thank Jehovah of Hosts, for Jehovah `is' good, For His kindness `is' to the age, Who are bringing in thanksgiving to the house of Jehovah, For I turn back the captivity of the land, As at the first, said Jehovah.
And they have come in, And have sung in the high place of Zion, And flowed unto the goodness of Jehovah, For wheat, and for new wine, and for oil, And for the young of the flock and herd, And their soul hath been as a watered garden, And they add not to grieve any more.
Sing, O barren, she hath not borne! Break forth with singing, and cry aloud, She hath not brought forth! For more `are' the sons of the desolate, Than the sons of the married one, said Jehovah.
How comely on the mountains, Have been the feet of one proclaiming tidings, Sounding peace, proclaiming good tidings, Sounding salvation, Saying to Zion, `Reigned hath thy God.' The voice of thy watchmen! They have lifted up the voice, together they cry aloud, Because eye to eye they see, in Jehovah's turning back `to' Zion. Break forth, sing together, O wastes of Jerusalem, For Jehovah hath comforted His people, He hath redeemed Jerusalem.
And thou hast said in that day: `I thank thee, O Jehovah, Though Thou hast been angry with me, Turn back doth Thine anger, And Thou dost comfort me. Lo, God `is' my salvation, I trust, and fear not, For my strength and song `is' Jah Jehovah, And He is to me for salvation. And ye have drawn waters with joy Out of the fountains of salvation, And ye have said in that day, Give ye praise to Jehovah, call in His name. Make known among the peoples His acts. Make mention that set on high is His name. Praise ye Jehovah, for excellence He hath done, Known is this in all the earth. Cry aloud, and sing, O inhabitant of Zion, For great in thy midst `is' the Holy One of Israel!'
Sing to Jehovah a new song, His praise from the end of the earth, Ye who are going down to the sea, and its fulness, Isles, and their inhabitants. The wilderness and its cities do lift up `the voice', The villages Kedar doth inhabit, Sing do the inhabitants of Sela, From the top of mountains they cry. They ascribe to Jehovah honour, And His praise in the isles they declare.
And the ransomed of Jehovah return, And have entered Zion with singing. And joy age-during on their head, Joy and gladness they attain, And fled away have sorrow and sighing!
Flourishing it doth flourish, and rejoice, Yea, `with' joy and singing, The honour of Lebanon hath been given to it, The beauty of Carmel and Sharon, They -- they see the honour of Jehovah, The majesty of our God.
In that day sung is this song in the land of Judah: `We have a strong city, Salvation He doth make walls and bulwark.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 24
Commentary on Isaiah 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Isa 24:1-23. The Last Times of the World in General, and of Judah and the Church in Particular.
The four chapters (the twenty-fourth through the twenty-seventh) form one continuous poetical prophecy: descriptive of the dispersion and successive calamities of the Jews (Isa 24:1-12); the preaching of the Gospel by the first Hebrew converts throughout the world (Isa 24:13-16); the judgments on the adversaries of the Church and its final triumph (Isa 24:16-23); thanksgiving for the overthrow of the apostate faction (Isa 25:1-12), and establishment of the righteous in lasting peace (Isa 26:1-21); judgment on leviathan and entire purgation of the Church (Isa 27:1-13). Having treated of the several nations in particular—Babylon, Philistia, Moab, Syria, Israel, Egypt, Edom, and Tyre (the miniature representative of all, as all kingdoms flocked into it)—he passes to the last times of the world at large and of Judah the representative and future head of the churches.
1. the earth—rather, "the land" of Judah (so in Isa 24:3, 5, 6; Joe 1:2). The desolation under Nebuchadnezzar prefigured that under Titus.
2. as with the people, so with the priest—All alike shall share the same calamity: no favored class shall escape (compare Eze 7:12, 13; Ho 4:9; Re 6:15).
4. world—the kingdom of Israel; as in Isa 13:11, Babylon.
haughty—literally, "the height" of the people: abstract for concrete, that is, the high people; even the nobles share the general distress.
5. earth—rather, "the land."
defiled under … inhabitants—namely, with innocent blood (Ge 4:11; Nu 35:33; Ps 106:38).
laws … ordinance … everlasting covenant—The moral laws, positive statutes, and national covenant designed to be for ever between God and them.
6. earth—the land.
burned—namely, with the consuming wrath of heaven: either internally, as in Job 30:30 [Rosenmuller]; or externally, the prophet has before his eyes the people being consumed with the withering dryness of their doomed land (so Joe 1:10, 12), [Maurer].
7. mourneth—because there are none to drink it [Barnes]. Rather, "is become vapid" [Horsley].
languisheth—because there are none to cultivate it now.
8. (Re 18:22).
9. with a song—the usual accompaniment of feasts.
strong drink—(See on Isa 5:11). "Date wine" [Horsley].
bitter—in consequence of the national calamities.
10. city of confusion—rather, "desolation." What Jerusalem would be; by anticipation it is called so. Horsley translates, "The city is broken down; it is a ruin."
shut up—through fear; or rather, "choked up by ruins."
11. crying for wine—to drown their sorrows in drink (Isa 16:9); Joe 1:5, written about the same time, resembles this.
12. with destruction—rather "crash" [Gesenius]. "With a great tumult the gate is battered down" [Horsley].
13. the land—Judea. Put the comma after "land," not after "people." "There shall be among the people (a remnant left), as the shaking (the after-picking) of an olive tree"; as in gathering olives, a few remain on the highest boughs (Isa 17:5, 6).
14. They—those who are left: the remnant.
sing for the majesty of the Lord—sing a thanksgiving for the goodness of the Lord, who has so mercifully preserved them.
from the sea—from the distant lands beyond the sea, whither they have escaped.
15. in the fires—Vitringa translates, "in the caves." Could it mean the fires of affliction (1Pe 1:7)? They were exiles at the time. The fires only loose the carnal bonds off the soul, without injuring a hair, as in the case of Shadrach, Meshach, and Abed-nego. Lowth reads, in the islands (Eze 26:18). Rather translate for "fires," "in the regions of morning light," that is, the east, in antithesis to the "isles of the sea," that is, the west [Maurer]. Wheresoever ye be scattered, east or west, still glorify the Lord (Mal 1:11).
16. Songs to God come in together to Palestine from distant lands, as a grand chorus.
glory to the righteous—the burden of the songs (Isa 26:2, 7). Amidst exile, the loss of their temple, and all that is dear to man, their confidence in God is unshaken. These songs recall the joy of other times and draw from Jerusalem in her present calamities, the cry, "My leanness." Horsley translates, "glory to the Just One"; then My leanness expresses his sense of man's corruption, which led the Jews, "the treacherous dealers" (Jer 5:11), to crucify the Just One; and his deficiency of righteousness which made him need to be clothed with the righteousness of the Just One (Ps 106:15).
treacherous dealers—the foreign nations that oppress Jerusalem, and overcome it by stratagem (so in Isa 21:2) [Barnes].
17. This verse explains the wretchedness spoken of in Isa 24:16. Jeremiah (Jer 48:43, 44) uses the same words. They are proverbial; Isa 24:18 expressing that the inhabitants were nowhere safe; if they escaped one danger, they fell into another, and worse, on the opposite side (Am 5:19). "Fear" is the term applied to the cords with feathers of all colors which, when fluttered in the air, scare beasts into the pitfall, or birds into the snare. Horsley makes the connection. Indignant at the treatment which the Just One received, the prophet threatens the guilty land with instant vengeance.
18. noise of … fear—the shout designed to rouse the game and drive it into the pitfall.
windows … open—taken from the account of the deluge (Ge 7:11); the flood-gates. So the final judgments of fire on the apostate world are compared to the deluge (2Pe 3:5-7).
19. earth—the land: image from an earthquake.
20. removed like a cottage—(See on Isa 1:8). Here, a hanging couch, suspended from the trees by cords, such as Niebuhr describes the Arab keepers of lands as having, to enable them to keep watch, and at the same time to be secure from wild beasts. Translate, "Shall wave to and fro like a hammock" swung about by the wind.
heavy upon it—like an overwhelming burden.
not rise again—not meaning, that it never would rise (Isa 24:23), but in those convulsions it would not rise, it would surely fall.
21. host of … high ones—the heavenly host, that is, either the visible host of heaven (the present economy of nature, affected by the sun, moon, and stars, the objects of idolatry, being abolished, Isa 65:17; 60:19, simultaneously with the corrupt polity of men); or rather, "the invisible rulers of the darkness of this world," as the antithesis to "kings of the earth" shows. Angels, moreover, preside, as it were, over kingdoms of the world (Da 10:13, 20, 21).
22. in the pit—rather, "for the pit" [Horsley]. "In the dungeon" [Maurer]. Image from captives thrust together into a dungeon.
prison—that is, as in a prison. This sheds light on the disputed passage, 1Pe 3:19, where also the prison is figurative: The "shutting up" of the Jews in Jerusalem under Nebuchadnezzar, and again under Titus, was to be followed by a visitation of mercy "after many days"—seventy years in the case of the former—the time is not yet elapsed in the case of the latter. Horsley takes "visited" in a bad sense, namely, in wrath, as in Isa 26:14; compare Isa 29:6; the punishment being the heavier in the fact of the delay. Probably a double visitation is intended, deliverance to the elect, wrath to hardened unbelievers; as Isa 24:23 plainly contemplates judgments on proud sinners, symbolized by the "sun" and "moon."
23. (Jer 3:17). Still future: of which Jesus' triumphal entry into Jerusalem amidst hosannas was a pledge.
his ancients—the elders of His people; or in general, His ancient people, the Jews. After the overthrow of the world kingdoms. Jehovah's shall be set up with a splendor exceeding the light of the sun and moon under the previous order of things (Isa 60:19, 20).