1 Hear ye the word, O house of Israel, That Jehovah hath spoken for you.
Hear, and give ear -- be not haughty, For Jehovah hath spoken. Give ye to Jehovah your God honour, Before He doth cause darkness, And before your feet stumble on dark mountains, And ye have waited for light, And He hath made it for death-shade, And hath appointed `it' for thick darkness. And if ye do not hear it, In secret places doth my soul weep, because of pride, Yea, it weepeth sore, And the tear cometh down mine eyes, For the flock of Jehovah hath been taken captive.
Hear a word of Jehovah, O king of Judah, who art sitting on the throne of David, thou, and thy servants, and thy people, who are coming in at these gates,
`Hear a word of Jehovah, sons of Israel, For a strife `is' to Jehovah with inhabitants of the land, For there is no truth, nor kindness, Nor knowledge of God, in the land,
And now, hear a word of Jehovah: thou art saying, Do not prophesy against Israel, nor drop `any thing' against the house of Isaac,
He who is having an ear -- let him hear what the Spirit saith to the assemblies.
And he saith, `Therefore, hear a word of Jehovah; I have seen Jehovah sitting on His throne, and all the host of the heavens standing by Him, on His right and on His left;
Hear the word of Jehovah, ye rulers of Sodom, Give ear to the law of our God, ye people of Gomorrah,
Therefore, hear a word of Jehovah, ye men of scorning, Ruling this people that `is' in Jerusalem.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 10
Commentary on Jeremiah 10 Matthew Henry Commentary
Chapter 10
We may conjecture that the prophecy of this chapter was delivered after the first captivity, in the time of Jeconiah or Jehoiachin, when many were carried away to Babylon; for it has a double reference:-
Jer 10:1-16
The prophet Isaiah, when he prophesied of the captivity in Babylon, added warnings against idolatry and largely exposed the sottishness of idolaters, not only because the temptations in Babylon would be in danger of drawing the Jews there to idolatry, but because the afflictions in Babylon were designed to cure them of their idolatry. Thus the prophet Jeremiah here arms people against the idolatrous usages and customs of the heathen, not only for the use of those that had gone to Babylon, but of those also that staid behind, that being convinced and reclaimed, by the word of God, the rod might be prevented; and it is written for our learning. Observe here,
Jer 10:17-25
In these verses,