13 and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son;
`Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;
if ye may remain in me, and my sayings in you may remain, whatever ye may wish ye shall ask, and it shall be done to you.
`Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.
And this is the boldness that we have toward Him, that if anything we may ask according to his will, He doth hear us,
Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;
wherefore, also, God did highly exalt him, and gave to him a name that `is' above every name, that in the name of Jesus every knee may bow -- of heavenlies, and earthlies, and what are under the earth -- and every tongue may confess that Jesus Christ `is' Lord, to the glory of God the Father.
in whom we have the freedom and the access in confidence through the faith of him,
and whatever we may ask, we receive from Him, because His commands we keep, and the things pleasing before Him we do,
For all things I have strength, in Christ's strengthening me;
and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us, to Him `is' the glory in the assembly in Christ Jesus, to all the generations of the age of the ages. Amen.
`In that day, in my name ye will make request, and I do not say to you that I will ask the Father for you,
and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;
but whoever may drink of the water that I will give him, may not thirst -- to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.'
and all, whatever ye may do in word or in work, `do' all things in the name of the Lord Jesus -- giving thanks to the God and Father, through him.
When, therefore, he went forth, Jesus saith, `Now was the Son of Man glorified, and God was glorified in him;
Jesus therefore responded and said to them, `Verily, verily, I say to you, The Son is not able to do anything of himself, if he may not see the Father doing anything; for whatever things He may do, these also the Son in like manner doth;
And Jesus cried and said, `He who is believing in me, doth not believe in me, but in Him who sent me;
Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;
and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;
For this cause I bow my knees unto the Father of our Lord Jesus Christ,
Concerning this thing thrice the Lord did I call upon, that it might depart from me, and He said to me, `Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me: wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;
I did glorify Thee on the earth, the work I did finish that Thou hast given me, that I may do `it'. `And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 14
Commentary on John 14 Matthew Henry Commentary
Chapter 14
This chapter is a continuation of Christ's discourse with his disciples after supper. When he had convicted and discarded Judas, he set himself to comfort the rest, who were full of sorrow upon what he had said of leaving them, and a great many good words and comfortable words he here speaks to them. The discourse in interlocutory; as Peter in the foregoing chapter, so Thomas, and Philip, and Jude, in this interposed their thoughts upon what he said, according to the liberty he was pleased to allow them. Free conferences are as instructive as solemn speeches, and more so. The general scope of this chapter is in the first verse; it is designed to keep trouble from their hearts; now in order to this they must believe: and let them consider,
And this which he said to them is designed for the comfort of all his faithful followers.
Jhn 14:1-3
In these verses we have,
Jhn 14:4-11
Christ, having set the happiness of heaven before them as the end, here shows them himself as the way to it, and tells them that they were better acquainted both with the end they were to aim at and with the way they were to walk in than they thought they were: You know, that is,
This word of Christ gave occasion to two of his disciples to address themselves to him, and he answers them both.
Jhn 14:12-14
The disciples, as they were full of grief to think of parting with their Master, so they were full of care what would become of themselves when he was gone; while he was with them, he was a support to them, kept them in countenance, kept them in heart; but, if he leave them, they will be as sheep having no shepherd, an easy prey to those who seek to run them down. Now, to silence these fears, Christ here assures them that they should be clothed with powers sufficient to bear them out. As Christ has all power, they, in his name, should have great power, both in heaven and in earth.
Jhn 14:15-17
Christ not only proposes such things to them as were the matter of their comfort, but here promises to send the Spirit, whose office it should be to be their Comforter, to impress these things upon them.
Jhn 14:18-24
When friends are parting, it is a common request they make to each other, "Pray let us hear from you as often as you can:' this Christ engaged to his disciples, that out of sight they should not be out of mind.
Jhn 14:25-27
Two things Christ here comforts his disciples with:-
Jhn 14:28-31
Christ here gives his disciples another reason why their hearts should not be troubled for his going away; and that is, because his heart was not. And here he tells them what it was that enabled him to endure the cross and despise the shame, that they might look unto him, and run with patience. He comforted himself,