8 As a bird wandering from her nest, So `is' a man wandering from his place.
And it hath come to pass, As a wandering bird, a nest cast out, Are daughters of Moab, `at' fords of Arnon.
And Cain goeth out from before Jehovah, and dwelleth in the land, moving about east of Eden;
And Abram saith unto Sarai, `Lo, thine handmaid `is' in thine hand, do to her that which is good in thine eyes;' and Sarai afflicted her, and she fleeth from her presence. And a messenger of Jehovah findeth her by the fountain of water in the wilderness, by the fountain in the way `to' Shur, and he saith, `Hagar, Sarai's handmaid, whence hast thou come, and whither dost thou go?' and she saith, `From the presence of Sarai, my mistress, I am fleeing.'
And Gad the prophet saith unto David, `Thou dost not abide in a fortress, go, and thou hast entered for thee the land of Judah;' and David goeth and entereth the forest of Hareth.
And David saith unto his heart, `Now am I consumed one day by the hand of Saul; there is nothing for me better than that I diligently escape unto the land of the Philistines, and Saul hath been despairing of me -- of seeking me any more in all the border of Israel, and I have escaped out of his hand.' And David riseth, and passeth over, he and six hundred men who `are' with him, unto Achish son of Maoch king of Gath; and David dwelleth with Achish in Gath, he and his men, each one with his household, `even' David and his two wives, Ahinoam the Jezreelitess, and Abigail wife of Nabal the Carmelitess. And it is declared to Saul that David hath fled to Gath, and he hath not added any more to seek him. And David saith unto Achish, `If, I pray thee, I have found grace in thine eyes, they give to me a place in one of the cities of the field, and I dwell there, yea, why doth thy servant dwell in the royal city with thee?' And Achish giveth to him in that day Ziklag, therefore hath Ziklag been to the kings of Judah till this day. And the number of the days which David hath dwelt in the field of the Philistines `is' days and four months; and David goeth up and his men, and they push unto the Geshurite, and the Gerizite, and the Amalekite, (for they are inhabitants of the land from of old), as thou comest in to Shur and unto the land of Egypt, and David hath smitten the land, and doth not keep alive man and woman, and hath taken sheep, and oxen, and asses, and camels, and garments, and turneth back, and cometh in unto Achish. And Achish saith, `Whither have ye pushed to-day?' and David saith, `Against the south of Judah, and against the south of the Jerahmeelite, and unto the south of the Kenite.' Neither man nor woman doth David keep alive, to bring in `word' to Gath, saying, `Lest they declare `it' against us, saying, Thus hath David done, and thus `is' his custom all the days that he hath dwelt in the fields of the Philistines.' And Achish believeth in David, saying, `He hath made himself utterly abhorred among his people, in Israel, and hath been to me for a servant age-during.'
And I say, `A man such as I -- doth he flee? and who as I, that doth go in unto the temple, and live? -- I do not go in.' And I discern, and lo, God hath not sent him, for in the prophecy he hath spoken unto me both Tobiah and Sanballat hired him, so that he `is' an hireling, that I may fear and do so, and I had sinned, and it had been to them for an evil name that they may reproach me.
For she leaveth on the earth her eggs, And on the dust she doth warm them, And she forgetteth that a foot may press it, And a beast of the field tread it down. Her young ones it hath hardened without her, In vain `is' her labour without fear.
As a bird by wandering, as a swallow by flying, So reviling without cause doth not come.
And Jonah riseth to flee to Tarshish from the face of Jehovah, and goeth down `to' Joppa, and findeth a ship going `to' Tarshish, and he giveth its fare, and goeth down into it, to go with them to Tarshish from the face of Jehovah.
And the men fear a great fear, and say unto him, `What `is' this thou hast done!' for the men have known that from the face of Jehovah he is fleeing, for he hath told them. And they say unto him, `What do we do to thee that the sea may cease from us, for the sea is more and more tempestuous?' And he saith unto them, `Lift me up, and cast me into the sea, and the sea doth cease from you; for I know that on my account this great tempest `is' upon you.' And the men row to turn back unto the dry land, and are not able, for the sea is more and more tempestuous against them. And they cry unto Jehovah, and say, `We pray Thee, O Jehovah, let us not, we pray Thee, perish for this man's life, and do not lay on us innocent blood, for Thou, Jehovah, as Thou hast pleased, Thou hast done.' And they lift up Jonah, and cast him into the sea, and the sea ceaseth from its raging; and the men fear Jehovah -- a great fear, and sacrifice a sacrifice to Jehovah, and vow vows. And Jehovah appointeth a great fish to swallow up Jonah, and Jonah is in the bowels of the fish three days and three nights.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 27
Commentary on Proverbs 27 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 27
Pr 27:1-27.
1. Do not confide implicitly in your plans (Pr 16:9; 19:21; Jas 4:13-15).
2. Avoid self-praise.
3. heavy—The literal sense of "heavy," applied to material subjects, illustrates its figurative, "grievous," applied to moral.
a fool's wrath—is unreasonable and excessive.
4. envy—or, "jealousy" (compare Margin; Pr 6:34), is more unappeasable than the simpler bad passions.
5, 6. secret love—not manifested in acts is useless; and even, if its exhibition by rebukes wounds us, such love is preferable to the frequent (compare Margin), and hence deceitful, kisses of an enemy.
7. The luxury of wealth confers less happiness than the healthy appetite of labor.
8. Such are not only out of place, but out of duty and in danger.
9. rejoice the heart—the organ of perceiving what pleases the senses.
sweetness … counsel—or, "wise counsel is also pleasing."
10. Adhere to tried friends. The ties of blood may be less reliable than those of genuine friendship.
11. The wisdom of children both reflects credit on parents and contributes to their aid in difficulties.
12, 13. (Compare Pr 20:16; 22:3).
14. Excessive zeal in praising raises suspicions of selfishness.
15. (Compare Pr 19:13).
very … day—literally, "a day of showers."
16. hideth—or, "restrains" (that is, tries to do it); is as fruitless an effort, as that of holding the wind.
the ointment of his right hand—the organ of power (Ps 17:7; 18:35). His right hand endeavors to repress perfume, but vainly. Some prefer: "His right hand comes on oil," that is, "cannot take hold." Such a woman cannot be tamed.
17. a man sharpeneth … friend—that is, conversation promotes intelligence, which the face exhibits.
18. Diligence secures a reward, even for the humble servant.
19. We may see our characters in the developed tempers of others.
20. Men's cupidity is as insatiable as the grave.
21. Praise tests character.
a man to his praise—according to his praise, as he bears it. Thus vain men seek it, weak men are inflated by it, wise men disregard it, &c.
22. The obstinate wickedness of such is incurable by the heaviest inflictions.
23, 24. flocks—constituted the staple of wealth. It is only by care and diligence that the most solid possessions can be perpetuated (Pr 23:5).
25-27. The fact that providential arrangements furnish the means of competence to those who properly use them is another motive to diligence (compare Ps 65:9-13).
The hay appeareth—literally, "Grass appeareth" (Job 40:15; Ps 104:14).
27. household—literally, "house," the family (Ac 16:15; 1Co 1:16).