9 Jehovah is preserving the strangers, The fatherless and widow He causeth to stand, And the way of the wicked He turneth upside down.
Father of the fatherless, and judge of the widows, `Is' God in His holy habitation.
Leave thine orphans -- I do keep alive, And thy widows -- on Me trust ye,
O my God, make them as a rolling thing, As stubble before wind. As a fire doth burn a forest, And as a flame setteth hills on fire, So dost Thou pursue them with Thy whirlwind, And with Thy hurricane troublest them. Fill their faces `with' shame, And they seek Thy name, O Jehovah. They are ashamed and troubled for ever, Yea, they are confounded and lost.
religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.
And I have drawn near to you for judgment, And I have been a witness, Making haste against sorcerers, And against adulterers, And against swearers to a falsehood, And against oppressors of the hire of an hireling, Of a widow, and of a fatherless one, And those turning aside a sojourner, And who fear Me not, said Jehovah of Hosts.
Asshur doth not save us, on a horse we ride not, Nor do we say any more, Our God, to the work of our hands, For in Thee find mercy doth the fatherless.'
The way of the wicked `is' as darkness, They have not known at what they stumble.
Jehovah preserveth all those loving Him, And all the wicked He destroyeth.
With the pure Thou showest Thyself pure, And with the perverse showest Thyself a wrestler,
Making void thoughts of the subtile, And their hands do not execute wisdom. Capturing the wise in their subtilty, And the counsel of wrestling ones was hastened, By day they meet darkness, And as night -- they grope at noon.
And they hang Haman upon the tree that he had prepared for Mordecai, and the fury of the king hath lain down.
And Zeresh his wife saith to him, and all his friends, `Let them prepare a tree, in height fifty cubits, and in the morning speak to the king, and they hang Mordecai on it, and go thou in with the king unto the banquet rejoicing;' and the thing is good before Haman, and he prepareth the tree.
And Ahithophel hath seen that his counsel was not done, and he saddleth the ass, and riseth and goeth unto his house, unto his city, and giveth charge unto his household, and strangleth himself, and dieth, and he is buried in the burying-place of his father.
and David declared, saying, `Ahithophel `is' among the conspirators with Absalom;' and David saith, `Make foolish, I pray Thee, the counsel of Ahithophel, O Jehovah.'
And thou hast rejoiced before Jehovah thy God, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and the Levite who `is' within thy gates, and the sojourner, and the fatherless, and the widow, who `are' in thy midst, in the place which Jehovah thy God doth choose to cause His name to tabernacle there,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 146
Commentary on Psalms 146 Matthew Henry Commentary
Psalm 146
This and all the rest of the psalms that follow begin and end with Hallelujah, a word which puts much of God's praise into a little compass; for in it we praise him by his name Jah, the contraction of Jehovah. In this excellent psalm of praise,
Psa 146:1-4
David is supposed to have penned this psalm; and he was himself a prince, a mighty prince; as such, it might be thought,
Psa 146:5-10
The psalmist, having cautioned us not to trust in princes (because, if we do, we shall be miserably disappointed), here encourages us to put our confidence in God, because, if we do so, we shall be happily secured: Happy is he that has the God of Jacob for his help, that has an interest in his attributes and promises, and has them engaged for him, and whose hope is in the Lord his God.