3 Also let none waiting on Thee be ashamed, Let the treacherous dealers without cause be ashamed.
Good `is' Jehovah to those waiting for Him, To the soul `that' seeketh Him.
And kings have been thy nursing fathers, And their princesses thy nursing mothers; Face to the earth -- they bow down to thee, And the dust of thy feet they lick up, And thou hast known that I `am' Jehovah, That those expecting Me are not ashamed.
But those expecting Jehovah pass `to' power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint!
And I -- in Jehovah I do watch, I do wait for the God of my salvation, Hear me doth my God.
To the Overseer. -- A Psalm of David. I have diligently expected Jehovah, And He inclineth to me, and heareth my cry, And He doth cause me to come up From a pit of desolation -- from mire of mud, And He raiseth up on a rock my feet, He is establishing my steps. And He putteth in my mouth a new song, `Praise to our God.' Many do see and fear, and trust in Jehovah.
And `one' hath said in that day, `Lo, this `is' our God, We waited for Him, and He saveth us, This `is' Jehovah, we have waited for Him, We joy and rejoice in His salvation.'
And Jehovah `is' with me, as a terrible mighty one, Therefore my persecutors stumble and prevail not, They have been exceedingly ashamed, For they have not acted wisely, Confusion age-during is not forgotten.
Lo, as eyes of men-servants `Are' unto the hand of their masters, As eyes of a maid-servant `Are' unto the hand of her mistress, So `are' our eyes unto Jehovah our God, Till that He doth favour us.
Our soul hath waited for Jehovah, Our help and our shield `is' He,
Look unto Jehovah, and keep His way, And He doth exalt thee to possess the land, In the wicked being cut off -- thou seest!
O Jehovah, let me not be ashamed, For I have called Thee, let the wicked be ashamed, Let them become silent to Sheol.
They are ashamed and confounded together, Who are rejoicing at my evil. They put on shame and confusion, Who are magnifying themselves against me.
Deliver me from workers of iniquity, And from men of blood save me. For, lo, they laid wait for my soul, Assembled against me are strong ones, Not my transgression nor my sin, O Jehovah. Without punishment they run and prepare themselves, Stir up to meet me, and see. And Thou, Jehovah, God of Hosts, God of Israel, Awake to inspect all the nations. Favour not any treacherous dealers of iniquity. Selah.
To the Overseer, for Jeduthun. -- A Psalm of David. Only -- toward God `is' my soul silent, From Him `is' my salvation.
Let them be ashamed and confounded Who are seeking my soul, Let them be turned backward and blush Who are desiring my evil. Let them turn back because of their shame, Who are saying, `Aha, aha.'
Ashamed are the proud, For `with' falsehood they dealt perversely with me. I meditate in Thy precepts.
Ashamed and troubled greatly are all mine enemies, They turn back -- ashamed `in' a moment!
They are ashamed and confounded together, Who are seeking my soul to destroy it, They are turned backward, And are ashamed, who are desiring my evil. They are desolate because of their shame, Who are saying to me, `Aha, aha.'
They have compassed me about, And they fight me without cause.
If I have done my well-wisher evil, And draw mine adversary without cause, An enemy pursueth my soul, and overtaketh, And treadeth down to the earth my life, And my honour placeth in the dust. Selah.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 25
Commentary on Psalms 25 Matthew Henry Commentary
Psalm 25
This psalm is full of devout affection to God, the out-goings of holy desires towards his favour and grace and the lively actings of faith in his promises. We may learn out of it,
It is easy to apply the several passages of this psalm to ourselves in the singing of it; for we have often troubles, and always sins, to complain of at the throne of grace.
A psalm of David.
Psa 25:1-7
Here we have David's professions of desire towards God and dependence on him. He often begins his psalms with such professions, not to move God, but to move himself, and to engage himself to answer those professions.
Psa 25:8-14
God's promises are here mixed with David's prayers. Many petitions there were in the former part of the psalm, and many we shall find in the latter; and here, in the middle of the psalm, he meditates upon the promises, and by a lively faith sucks and is satisfied from these breasts of consolation; for the promises of God are not only the best foundation of prayer, telling us what to pray for and encouraging our faith and hope in prayer, but they are a present answer to prayer. Let the prayer be made according to the promise, and then the promise may be read as a return to the prayer; and we are to believe the prayer is heard because the promise will be performed. But, in the midst of the promises, we fine one petition which seems to come in somewhat abruptly, and should have followed upon v. 7. It is that (v. 11), Pardon my iniquity. But prayers for the pardon of sin are never impertinent; we mingle sin with all our actions, and therefore should mingle such prayers with all our devotions. He enforces this petition with a double plea. The former is very natural: "For thy name's sake pardon my iniquity, because thou hast proclaimed thy name gracious and merciful, pardoning iniquity, for thy glory-sake, for thy promise-sake, for thy own sake,' Isa. 43:25. But the latter is very surprising: "Pardon my iniquity, for it is great, and the greater it is the more will divine mercy be magnified in the forgiveness of it.' It is the glory of a great God to forgive great sins, to forgive iniquity, transgression, and sin, Ex. 34:7. "It is great, and therefore I an undone, for ever undone, if infinite mercy do not interpose for the pardon of it. It is great; I see it to be so.' The more we see of the heinousness of our sins the better qualified we are to find mercy with God. When we confess sin we must aggravate it.
Let us now take a view of the great and precious promises which we have in these verses, and observe,
Psa 25:15-22
David, encouraged by the promises he had been meditating upon, here renews his addresses to God, and concludes the psalm, as he began, with professions of dependence upon God and desire towards him.