2 Hidest me from the secret counsel of evil doers, From the tumult of workers of iniquity.
And I `am' as a trained lamb brought to slaughter, And I have not known That against me they have devised devices: We destroy the tree with its food, and cut him off From the land of the living, And his name is not remembered again.
They assemble, they hide, they watch my heels, When they have expected my soul.
asking favour against him, that he may send for him to Jerusalem, making an ambush to put him to death in the way.
Then were gathered together the chief priests, and the scribes, and the elders of the people, to the court of the chief priest who was called Caiaphas; and they consulted together that they might take Jesus by guile, and kill `him',
And Thou, O Jehovah, Thou hast known, All their counsel against me `is' for death, Thou dost not cover over their iniquity, Nor their sin from before Thee blottest out, And they are made to stumble before Thee, In the time of Thine anger work against them!
And each hath been as a hiding-place `from' wind, And as a secret hiding-place `from' inundation, As rivulets of waters in a dry place, As a shadow of a heavy rock in a weary land.
Deliver me from mine enemies, O Jehovah, Near Thee I am covered.
Thou hast wrought for those trusting in Thee, Before sons of men. Thou hidest them in the secret place of Thy presence, From artifices of man, Thou concealest them in a tabernacle, From the strife of tongues.
For He hideth me in a tabernacle in the day of evil, He hideth me in a secret place of His tent, On a rock he raiseth me up.
Station themselves do kings of the earth, And princes have been united together, Against Jehovah, and against His Messiah:
and come upon him, and he weary and feeble-handed, and I have caused him to tremble, and all the people have fled who `are' with him, and I have smitten the king by himself, and I bring back all the people unto thee -- as the turning back of the whole `is' the man whom thou art seeking -- all the people are peace. And the thing is right in the eyes of Absalom, and in the eyes of all the elders of Israel.
go, I pray you, prepare yet, and know and see his place where his foot is; who hath seen him there? for `one' hath said unto me, He is very subtile. And see and know of all the hiding-places where he hideth himself, and ye have turned back unto me prepared, and I have gone with you, and it hath been, if he is in the land, that I have searched him out through all the thousands of Judah.'
And Jehovah saith unto Cain, `Why hast thou displeasure? and why hath thy countenance fallen?
who having come near to the chief priests and to the elders said, `With an anathema we did anathematize ourselves -- to taste nothing till we have killed Paul; now, therefore, ye, signify ye to the chief captain, with the sanhedrim, that to-morrow he may bring him down unto you, as being about to know more exactly the things concerning him; and we, before his coming nigh, are ready to put him to death.'
and they cried out -- the whole multitude -- saying, `Away with this one, and release to us Barabbas,' who had been, because of a certain sedition made in the city, and murder, cast into prison. Pilate again then -- wishing to release Jesus -- called to them, but they were calling out, saying, `Crucify, crucify him.' And he a third time said unto them, `Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release `him'.' And they were pressing with loud voices asking him to be crucified, and their voices, and those of the chief priests, were prevailing,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 64
Commentary on Psalms 64 Commentary Critical and Explanatory on the Whole Bible
PSALM 64
Ps 64:1-10. A prayer for deliverance from cunning and malicious enemies, with a confident view of their overthrow, which will honor God and give joy to the righteous.
1. preserve … fear—as well as the danger producing it.
2. insurrection—literally, "uproar," noisy assaults, as well as their secret counsels.
3, 4. Similar figures for slander (Ps 57:4; 59:7).
bend—literally, "tread," or, "prepared." The allusion is to the mode of bending a bow by treading on it; here, and in Ps 58:7, transferred to arrows.
4. the perfect—one innocent of the charges made (Ps 18:23).
fear not—(Ps 55:19), not regarding God.
5. A sentiment here more fully presented, by depicting their deliberate malice.
6. This is further evinced by their diligent efforts and deeply laid schemes.
7. The contrast is heightened by representing God as using weapons like theirs.
8. their … tongue to fall, &c.—that is, the consequences of their slanders, &c. (compare Ps 10:2; 31:16).
all that see … away—Their partners in evil shall be terrified.
9, 10. Men, generally, will acknowledge God's work, and the righteous, rejoicing in it, shall be encouraged to trust Him (Ps 58:10).