24 With Thy counsel Thou dost lead me, And after honour dost receive me.
I cause thee to act wisely, And direct thee in the way that thou goest, I cause mine eye to take counsel concerning thee.
And Jehovah doth lead thee continually, And hath satisfied in drought thy soul, And thy bones He armeth, And thou hast been as a watered garden, And as an outlet of waters, whose waters lie not.
That this God `is' our God -- To the age and for ever, He -- he doth lead us over death!
`And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;
to an inheritance incorruptible, and undefiled, and unfading, reserved in the heavens for you, who, in the power of God are being guarded, through faith, unto salvation, ready to be revealed in the last time,
and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;
and they were stoning Stephen, calling and saying, `Lord Jesus, receive my spirit;'
`Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.
I bless Jehovah who hath counselled me; Also `in' the nights my reins instruct me.
and having cried with a loud voice, Jesus said, `Father, to Thy hands I commit my spirit;' and these things having said, he breathed forth the spirit.
Then broken up as the dawn is thy light, And thy health in haste springeth up, Gone before thee hath thy righteousness, The honour of Jehovah doth gather thee.
Thus said Jehovah, thy redeemer, The Holy One of Israel, `I `am' Jehovah thy God, teaching thee to profit, Causing thee to tread in the way thou goest.
In a path of righteousness I cause to walk, In midst of paths of judgment,
Trust unto Jehovah with all thy heart, And unto thine own understanding lean not. In all thy ways know thou Him, And He doth make straight thy paths.
Cause me to hear in the morning Thy kindness, For in Thee I have trusted, Cause me to know the way that I go, For unto Thee I have lifted up my soul. Deliver me from mine enemies, O Jehovah, Near Thee I am covered. Teach me to do Thy good pleasure, For Thou `art' my God -- Thy Spirit `is' good, Lead me into a land of uprightness.
For a sun and a shield `is' Jehovah God, Grace and honour doth Jehovah give. He withholdeth not good To those walking in uprightness.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 73
Commentary on Psalms 73 Commentary Critical and Explanatory on the Whole Bible
PSALM 73
Ps 73:1-28. Of Asaph—(see Introduction). God is good to His people. For although the prosperity of the wicked, and the afflictions of the righteous, tempted the Psalmist to misgivings of God's government, yet the sudden and fearful ruin of the ungodly, seen in the light of God's revelation, reassures his heart; and, chiding himself for his folly, he is led to confide renewedly in God, and celebrate His goodness and love.
1. The abrupt announcement of the theme indicates that it is the conclusion of a perplexing mental conflict, which is then detailed (compare Jer 12:1-4).
Truly—or, "Surely it is so."
clean heart—(Ps 18:26) describes the true Israel.
2. The figures express his wavering faith, by terms denoting tottering and weakness (compare Ps 22:5; 62:3).
3-9. The prosperous wicked are insolently proud (compare Ps 5:5). They die, as well as live, free from perplexities: pride adorns them, and violence is their clothing; indeed they are inflated with unexpected success. With all this—
8. They are corrupt—or, literally, "they deride," they speak maliciously and arrogantly and invade even heaven with blasphemy (Re 13:6), and cover earth with slanders (Job 21:7-14).
10-12. Hence God's people are confounded, turned hither (or back) and thither, perplexed with doubts of God's knowledge and care, and filled with sorrow.
12. prosper in the word—literally, "secure for ever."
13, 14. The Psalmist, partaking of these troubles, is especially disturbed in view of his own case, that with all his diligent efforts for a holy life, he is still sorely tried.
15. Freed from idiomatic phrases, this verse expresses a supposition, as, "Had I thus spoken, I should," &c., intimating that he had kept his troubles to himself.
generation of thy children—Thy people (1Jo 3:1).
offend—literally, "deceive, mislead."
16, 17. Still he—
thought—literally, "studied," or, "pondered this riddle"; but in vain; it remained a toil (compare Margin), till he—
17. went into the sanctuary—to enquire (compare Ex 25:22; Ps 5:7; 27:4).
18-20. their end—future (Ps 37:37, 38), which is dismal and terribly sudden (Pr 1:27; 29:1), aggravated and hastened by terror. As one despises an unsubstantial dream, so God, waking up to judgment (Ps 7:6; 44:23), despises their vain shadow of happiness (Ps 39:6; Isa 29:7). They are thrown into ruins as a building falling to pieces (Ps 74:3).
21, 22. He confesses how—
foolish—literally, "stupid," and
ignorant—literally, "not discerning," had been his course of thought.
22. before thee—literally, "with Thee," in conduct respecting Thee.
23. Still he was with God, as a dependent beneficiary, and so kept from falling (Ps 73:2).
24. All doubts are silenced in confidence of divine guidance and future glory.
receive me to glory—literally, "take for (me) glory" (compare Ps 68:18; Eph 4:8).
25, 26. God is his only satisfying good.
26. strength—literally, "rock" (Ps 18:2).
portion—(Ps 16:5; La 3:24).
27, 28. The lot of apostates, described by a figure of frequent use (Jer 3:1, 3; Eze 23:35), is contrasted with his, who finds happiness in nearness to God (Jas 4:8), and his delightful work the declaration of His praise.