1 An Instruction of Asaph. Why, O God, hast Thou cast off for ever? Thine anger smoketh against the flock of Thy pasture.
2 Remember Thy company. Thou didst purchase of old, Thou didst redeem the rod of Thy inheritance, This mount Zion -- Thou didst dwell in it.
3 Lift up Thy steps to the perpetual desolations, Everything the enemy did wickedly in the sanctuary.
4 Roared have thine adversaries, In the midst of Thy meeting-places, They have set their ensigns as ensigns.
5 He is known as one bringing in on high Against a thicket of wood -- axes.
6 And now, its carvings together With axe and hatchet they break down,
7 They have sent into fire Thy sanctuary, to the earth they polluted the tabernacle of Thy name,
8 They said in their hearts, `Let us oppress them together,' They did burn all the meeting-places of God in the land.
9 Our ensigns we have not seen, There is no more a prophet, Nor with us is one knowing how long.
10 Till when, O God, doth an adversary reproach? Doth an enemy despise thy name for ever?
11 Why dost Thou turn back Thy hand, Even Thy right hand? From the midst of Thy bosom remove `it'.
12 And God `is' my king of old, Working salvation in the midst of the earth.
13 Thou hast broken by Thy strength a sea-`monster', Thou hast shivered Heads of dragons by the waters,
14 Thou hast broken the heads of leviathan, Thou makest him food, For the people of the dry places.
15 Thou hast cleaved a fountain and a stream, Thou hast dried up perennial flowings.
16 Thine `is' the day, also Thine `is' the night, Thou hast prepared a light giver -- the sun.
17 Thou hast set up all the borders of earth, Summer and winter Thou hast formed them.
18 Remember this -- an enemy reproached Jehovah, And a foolish people have despised Thy name.
19 Give not up to a company, The soul of Thy turtle-dove, The company of Thy poor ones forget not for ever.
20 Look attentively to the covenant, For the dark places of earth, Have been full of habitations of violence.
21 Let not the oppressed turn back ashamed, Let the poor and needy praise Thy name,
22 Arise, O God, plead Thy plea, Remember Thy reproach from a fool all the day.
23 Forget not the voice of Thine adversaries, The noise of Thy withstanders is going up continually!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 74
Commentary on Psalms 74 Commentary Critical and Explanatory on the Whole Bible
PSALM 74
Ps 74:1-23. If the historical allusions of Ps 74:6-8, &c., be referred, as is probable, to the period of the captivity, the author was probably a descendant and namesake of Asaph, David's contemporary and singer (compare 2Ch 35:15; Ezr 2:41). He complains of God's desertion of His Church, and appeals for aid, encouraging himself by recounting some of God's mighty deeds, and urges his prayer on the ground of God's covenant relation to His people, and the wickedness of His and their common enemy.
1. cast … off—with abhorrence (compare Ps 43:2; 44:9). There is no disavowal of guilt implied. The figure of fire to denote God's anger is often used; and here, and in De 29:20, by the word "smoke," suggests its continuance.
sheep … pasture—(Compare Ps 80:1; 95:7).
2. The terms to denote God's relation to His people increase in force: "congregation"—"purchased"—"redeemed"—"Zion," His dwelling.
3. Lift … feet—(Ge 29:1)—that is, Come (to behold) the desolations (Ps 73:19).
4. roar—with bestial fury.
congregations—literally, "worshipping assemblies."
ensigns—literally, "signs"—substituted their idolatrous objects, or tokens of authority, for those articles of the temple which denoted God's presence.
5, 6. Though some terms and clauses here are very obscure, the general sense is that the spoilers destroyed the beauties of the temple with the violence of woodmen.
was famous—literally, "was known."
6. carved work—(1Ki 6:29).
thereof—that is, of the temple, in the writer's mind, though not expressed till Ps 74:7, in which its utter destruction by fire is mentioned (2Ki 25:9; Isa 64:11).
7. defiled—or, "profaned," as in Ps 89:39.
8. together—at once, all alike.
synagogues—literally, "assemblies," for places of assembly, whether such as schools of the prophets (2Ki 4:23), or "synagogues" in the usual sense, there is much doubt.
9. signs—of God's presence, as altar, ark, &c. (compare Ps 74:4; 2Ch 36:18, 19; Da 5:2).
no more any prophet—(Isa 3:2; Jer 40:1; 43:6).
how long—this is to last. Jeremiah's prophecy (Jer 25:11), if published, may not have been generally known or understood. To the bulk of the people, during the captivity, the occasional and local prophetical services of Jeremiah, Ezekiel, and Daniel would not make an exception to the clause, "there is no more any prophet."
10. (Compare Ps 31:1).
how long … reproach?—us, as deserted of God.
blaspheme thy name—or, "perfections," as power, goodness, &c. (Ps 29:2).
11. Why cease to help us? (Compare Ps 3:7; 7:6; 60:5).
12. For—literally, "And," in an adversative sense.
13-15. Examples of the "salvation wrought" are cited.
divide the sea—that is, Red Sea.
brakest … waters—Pharaoh and his host (compare Isa 51:9, 10; Eze 29:3, 4).
14. heads of leviathan—The word is a collective, and so used for many.
the people … wilderness—that is, wild beasts, as conies (Pr 30:25, 26), are called a people. Others take the passages literally, that the sea monsters thrown out on dry land were food for the wandering Arabs.
15. cleave the fountain—that is, the rocks of Horeb and Kadesh; for fountains.
driedst up—Jordan, and, perhaps, Arnon and Jabbok (Nu 21:14).
16, 17. The fixed orders of nature and bounds of earth are of God.
18. (Compare Ps 74:10; De 32:6). The contrast is striking—that such a God should be thus insulted!
19. multitude—literally, "beast," their flock or company of men (Ps 68:10).
turtledove—that is, the meek and lonely Church.
congregation—literally, "the company," as above—thus the Church is represented as the spoiled and defeated remnant of an army, exposed to violence.
20. And the prevalence of injustice in heathen lands is a reason for invoking God's regard to His promise (compare Nu 14:21; Ps 7:16; 18:48).
21. oppressed—broken (Ps 9:9).
return—from seeking God.
ashamed—(Ps 35:4).
22, 23. (Compare Ps 3:7; 7:6). God hears the wicked to their own ruin (Ge 4:10; 18:20).