1 He who is dwelling In the secret place of the Most High, In the shade of the Mighty lodgeth habitually,
Thou `art' a hiding-place for me, From distress Thou dost keep me, `With' songs of deliverance dost compass me. Selah.
How precious `is' Thy kindness, O God, And the sons of men In the shadow of Thy wings do trust.
Thou hast wrought for those trusting in Thee, Before sons of men. Thou hidest them in the secret place of Thy presence, From artifices of man, Thou concealest them in a tabernacle, From the strife of tongues.
And each hath been as a hiding-place `from' wind, And as a secret hiding-place `from' inundation, As rivulets of waters in a dry place, As a shadow of a heavy rock in a weary land.
whoever may confess that Jesus is the Son of God, God in him doth remain, and he in God; and we -- we have known and believed the love, that God hath in us; God is love, and he who is remaining in the love, in God he doth remain, and God in him.
For He hideth me in a tabernacle in the day of evil, He hideth me in a secret place of His tent, On a rock he raiseth me up.
Jehovah `is' thy preserver, Jehovah `is' thy shade on thy right hand,
To the Overseer. -- `Destroy not.' -- A secret treasure of David, in his fleeing from the face of Saul into a cave. Favour me, O God, favour me, For in Thee is my soul trusting, And in the shadow of Thy wings I trust, Until the calamities pass over.
Then hath Jehovah prepared Over every fixed place of Mount Zion, And over her convocations, A cloud by day, and smoke, And the shining of a flaming fire by night, That, over all honour a safe-guard, And a covering may be, For a shadow by day from drought, And for a refuge, and for a hiding place, From inundation and from rain!
A Prayer of Moses, the man of God. Lord, a habitation Thou -- Thou hast been, To us -- in generation and generation,
I am as dew to Israel, he flourisheth as a lily, And he striketh forth his roots as Lebanon. Go on do his sucklings, And his beauty is as an olive, And he hath fragrance as Lebanon.
His soul in good doth remain, And his seed doth possess the land.
And He hath been for a sanctuary, And for a stone of stumbling, and for a rock of falling, To the two houses of Israel, For a gin and for a snare to the inhabitants of Jerusalem.
The breath of our nostrils -- the anointed of Jehovah, Hath been captured in their pits, of whom we said: `In his shadow we do live among nations.'
As a citron among trees of the forest, So `is' my beloved among the sons, In his shade I delighted, and sat down, And his fruit `is' sweet to my palate.
And David assembleth all the heads of Israel, heads of the tribes, and heads of the courses who are serving the king, and heads of the thousands, and heads of the hundreds, and heads of all the substance and possessions of the king, and of his sons, with the officers and the mighty ones, even to every mighty one of valour -- unto Jerusalem. And David the king riseth on his feet, and saith, `Hear me, my brethren and my people, I -- with my heart -- to build a house of rest for the ark of the covenant of Jehovah, and for the footstool of our God, and I prepared to build, and God hath said to me, Thou dost not build a house to My name, for a man of wars thou `art', and blood thou hast shed. `And Jehovah, God of Israel, doth fix on me out of all the house of my father to be for king over Israel to the age, for on Judah He hath fixed for a leader, and in the house of Judah, the house of my father, and among the sons of my father, on me, `me' He hath been pleased to make king over all Israel; and out of all my sons -- for many sons hath Jehovah given to me -- He also fixeth on Solomon my son, to sit on the throne of the kingdom of Jehovah over Israel, and saith to me, Solomon thy son, he doth build My house, and My courts, for I have fixed on him to Me for a son, and I -- I am to him for a father, and I have established his kingdom to the age, if he is strong to do My commands, and My judgments, as at this day. `And now, before the eyes of all Israel, the assembly of Jehovah, and in the ears of our God, keep and seek all the commands of Jehovah your God, so that ye possess this good land, and have caused your sons to inherit after you unto the age. `And thou, Solomon, my son, know the God of thy father, and serve Him with a perfect heart, and with a willing mind, for all hearts is Jehovah seeking, and every imagination of the thoughts He is understanding; if thou dost seek Him, He is found of thee, and if thou dost forsake Him, He casteth thee off for ever. See, now, for Jehovah hath fixed on thee to build a house for a sanctuary; be strong, and do.' And David giveth to Solomon his son the pattern of the porch, and of its houses, and of its treasures, and of its upper chambers, and of its innermost chambers, and of the house of the atonement; and the pattern of all that hath been by the Spirit with him, for the courts of the house of Jehovah, and for all the chambers round about, for the treasures of the house of God, and for the treasures of the things sacrificed; and for the courses of the priests and of the Levites, and for all the work of the service of the house of Jehovah, and for all vessels of service of the house of Jehovah, even gold by weight, for `things of' gold, for all instruments of service and service; for all instruments of silver by weight, for all instruments of service and service; and `by' weight for the candlesticks of gold, and their lamps of gold, by weight `for' candlestick and candlestick, and its lamps; and for the candlesticks of silver, by weight for a candlestick and its lamps, according to the service of candlestick and candlestick; and the gold `by' weight for tables of the arrangement, for table and table, and silver for the tables of silver; and the forks, and the bowls, and the cups of pure gold, and for the basins of gold, by weight for basin and basin, and for the basins of silver, by weight for basin and basin, and for the altar of perfume refined gold by weight, and for the pattern of the chariot of the cherubs of gold -- spreading and covering over the ark of the covenant of Jehovah. The whole `is' in writing from the hand of Jehovah, `He caused me to understand all the work of the pattern,' `said David.' And David saith to Solomon his son, `Be strong, and courageous, and do; do not fear nor be affrighted, for Jehovah God, my God, `is' with thee; He doth not fail thee, nor forsake thee, unto the completion of all the work of the service of the house of Jehovah. `And lo, courses of the priests and of the Levites `are' for all the service of the house of God; and with thee in all work `is' every willing one with wisdom, for every service; and the heads and all the people `are' according to all thy words.'
it `is' ours, the land hath been given for an inheritance; therefore say: Thus said the Lord Jehovah: Because I put them afar off among nations, And because I scattered them through lands, I also am to them for a little sanctuary, In lands whither they have gone in.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 91
Commentary on Psalms 91 Commentary Critical and Explanatory on the Whole Bible
PSALM 91
Ps 91:1-16. David is the most probable author; and the pestilence, mentioned in 2Sa 24:13-15, the most probable of any special occasion to which the Psalm may refer. The changes of person allowable in poetry are here frequently made.
1. dwelleth in the secret place—(Ps 27:5; 31:20) denotes nearness to God. Such as do so abide or lodge secure from assaults, and can well use the terms of trust in Ps 91:2.
3. snares … [and] … noisome pestilence—literally, "plagues of mischiefs" (Ps 5:9; 52:7), are expressive figures for various evils.
4. For the first figure compare De 32:11; Mt 23:37.
buckler—literally, "surrounding"—that is, a kind of shield covering all over.
5. terror—or, what causes it (Pr 20:2).
by night—then aggravated.
arrow—that is, of enemies.
7, 8. The security is more valuable, as being special, and, therefore, evidently of God; and while ten thousands of the wicked fall, the righteous are in such safety that they only see the calamity.
9-12. This exemption from evil is the result of trust in God, who employs angels as ministering spirits (Heb 1:14).
13. Even the fiercest, strongest, and most insidious animals may be trampled on with impunity.
14-16. God Himself speaks (compare Ps 46:10; 75:2, 3). All the terms to express safety and peace indicate the most undoubting confidence (compare Ps 18:2; 20:1; 22:5).
set his love—that of the most ardent kind.
16. show him—literally, "make him see" (Ps 50:23; Lu 2:30).