2 I know that thou canst do every thing, and that no thought can be withholden from thee.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
But Jesus did not commit himself unto them, because he knew all men, And needed not that any should testify of man: for he knew what was in man.
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
Shall not God search this out? for he knoweth the secrets of the heart.
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
And he said, The things which are impossible with men are possible with God.
Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 42
Commentary on Job 42 Matthew Henry Commentary
Chapter 42
Solomon says, "Better is the end of a thing than the beginning thereof,' Eccl. 7:8. It was so here in the story of Job; at the evening-time it was light. Three things we have met with in this book which, I confess, have troubled me very much; but we find all the three grievances redressed, thoroughly redressed, in this chapter, everything set to-rights.
All this is written for our learning, that we, under these and the like discouragements that we meet with, through patience and comfort of this scripture may have hope.
Job 42:1-6
The words of Job justifying himself were ended, ch. 31:40. After that he said no more to that purport. The words of Job judging and condemning himself began, ch. 40:4, 5. Here he goes on with words to the same purport. Though his patience had not its perfect work, his repentance for his impatience had. He is here thoroughly humbled for his folly and unadvised speaking, and it was forgiven him. Good men will see and own their faults at last, though it may be some difficulty to bring them to do this. Then, when God had said all that to him concerning his own greatness and power appearing in the creatures, then Job answered the Lord (v. 1), not by way of contradiction (he had promised not so to answer again, ch. 40:5), but by way of submission; and thus we must all answer the calls of God.
Job 42:7-9
Job, in his discourses, had complained very much of the censures of his friends and their hard usage of him, and had appealed to God as Judge between him and them, and thought it hard that judgment was not immediately given upon the appeal. While God was catechising Job out of the whirlwind one would have thought that he only was in the wrong, and that the cause would certainly go against him; but here, to our great surprise, we find it quite otherwise, and the definitive sentence given in Job's favour. Wherefore judge nothing before the time. Those who are truly righteous before God may have their righteousness clouded and eclipsed by great and uncommon afflictions, by the severe censures of men, by their own frailties and foolish passions, by the sharp reproofs of the word and conscience, and the deep humiliation of their own spirits under the sense of God's terrors; and yet, in due time, these clouds shall all blow over, and God will bring forth their righteousness as the light and their judgment as the noon-day, Ps. 37:6. He cleared Job's righteousness here, because he, like an honest man, held it fast and would not let it go. We have here,
Job 42:10-17
You have heard of the patience of Job (says the apostle, Jam. 5:11) and have seen the end of the Lord, that is, what end the Lord, at length, put to his troubles. In the beginning of this book we had Job's patience under his troubles, for an example; here, in the close, for our encouragement to follow that example, we have the happy issue of his troubles and the prosperous condition to which he was restored after them, which confirms us in counting those happy which endure. Perhaps, too, the extraordinary prosperity which Job was crowned with after his afflictions was intended to be to us Christians a type and figure of the glory and happiness of heaven, which the afflictions of this present time are working for us, and in which they will issue at last; this will be more than double to all the delights and satisfactions we now enjoy, as Job's after-prosperity was to his former, though then he was the greatest of all the men of the east. He that rightly endures temptation, when he is tried, shall receive a crown of life (Jam. 1:12), as Job, when he was tried, received all the wealth, and honour, and comfort, which here we have an account of.