5 What cause have I for fear in the days of evil, when the evil-doing of those who are working for my downfall is round about me?
The evil-doer will be taken in the net of his crimes, and prisoned in the cords of his sin.
Having no fear of those who are against you; which is a clear sign of their destruction, but of your salvation, and that from God;
Who will say anything against the saints of God? It is God who makes us clear from evil; Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.
Saying, Have no fear, Paul, for you will come before Caesar, and God has given to you all those who are sailing with you.
And they do not say to themselves that I keep in mind all their sin; now their evil acts come round them on every side; they are before my face.
Have no fear, for I am with you; do not be looking about in trouble, for I am your God; I will give you strength, yes, I will be your helper; yes, my true right hand will be your support. Truly, all those who are angry with you will be made low and put to shame: those desiring to do you wrong will come to nothing and never again be seen.
May Dan be a snake in the way, a horned snake by the road, biting the horse's foot so that the horseman has a fall.
They come together, they are waiting in secret places, they take note of my steps, they are waiting for my soul. By evil-doing they will not get free from punishment. In wrath, O God, let the peoples be made low.
<To the chief music-maker. Of the sons of Korah; put to Alamoth. A Song.> God is our harbour and our strength, a very present help in trouble. For this cause we will have no fear, even though the earth is changed, and though the mountains are moved in the heart of the sea;
For my crimes have gone over my head; they are like a great weight which is more than my strength.
<Of David.> The Lord is my light and my salvation; who is then a cause of fear to me? the Lord is the strength of my life; who is a danger to me? When evil-doers, even my haters, came on me to put an end to me, they were broken and put to shame.
Dogs have come round me: I am shut in by the band of evil-doers; they made wounds in my hands and feet.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 49
Commentary on Psalms 49 Commentary Critical and Explanatory on the Whole Bible
PSALM 49
Ps 49:1-20. This Psalm instructs and consoles. It teaches that earthly advantages are not reliable for permanent happiness, and that, however prosperous worldly men may be for a time, their ultimate destiny is ruin, while the pious are safe in God's care.
1-3. All are called to hear what interests all.
world—literally, "duration of life," the present time.
4. incline—to hear attentively (Ps 17:6; 31:2).
parable—In Hebrew and Greek "parable" and "proverb" are translations of the same word. It denotes a comparison, or form of speech, which under one image includes many, and is expressive of a general truth capable of various illustrations. Hence it may be used for the illustration itself. For the former sense, "proverb" (that is, one word for several) is the usual English term, and for the latter, in which comparison is prominent, "parable" (that is, one thing laid by another). The distinction is not always observed, since here, and in Ps 78:2; "proverb" would better express the style of the composition (compare also Pr 26:7, 9; Hab 2:6; Joh 16:25, 29). Such forms of speech are often very figurative and also obscure (compare Mt 13:12-15). Hence the use of the parallel word—
dark saying—or, "riddle" (compare Eze 17:2).
open—is to explain.
upon the harp—the accompaniment for a lyric.
5. iniquity—or, "calamity" (Ps 40:12).
of my heels—literally "my supplanters" (Ge 27:36), or oppressors: "I am surrounded by the evils they inflict."
6. They are vainglorious.
7-9. yet unable to save themselves or others.
8. it ceaseth for ever—that is, the ransom fails, the price is too precious, costly.
9. corruption—literally, "pit," or, "grave," thus showing that "soul" is used for "life" [Ps 49:8].
10. For he seeth—that is, corruption; then follows the illustration.
wise … fool—(Ps 14:1; Pr 1:32; 10:1).
likewise—alike altogether—(Ps 4:8)—die—all meet the same fate.
11. Still infatuated and flattered with hopes of perpetuity, they call their lands, or "celebrate their names on account of (their) lands."
12. Contrasted with this vanity is their frailty. However honored, man
abideth not—literally, "lodgeth not," remains not till morning, but suddenly perishes as (wild) beasts, whose lives are taken without warning.
13. Though their way is folly, others follow the same course of life.
14. Like sheep—(compare Ps 49:12) unwittingly, they
are laid—or, "put," &c.
death shall feed on—or, better, "shall rule"
them—as a shepherd (compare "feed," Ps 28:9, Margin).
have dominion over—or, "subdue"
them in the morning—suddenly, or in their turn.
their beauty—literally, "form" or shape.
shall consume—literally, "is for the consumption," that is, of the grave.
from their dwelling—literally, "from their home (they go) to it," that is, the grave.
15. The pious, delivered from "the power of the grave."
power—literally, "the hand," of death, are taken under God's care.
16-19. applies this instruction. Be not anxious (Ps 37:1, &c.), since death cuts off the prosperous wicked whom you dread.
18. Though … lived, &c.—literally, "For in his life he blessed his soul," or, "himself" (Lu 12:19, 16:25); yet (Ps 49:19); he has had his portion.
men will praise … thyself—Flatterers enhance the rich fool's self-complacency; the form of address to him strengthens the emphasis of the sentiment.
20. (Compare Ps 49:12). The folly is more distinctly expressed by "understandeth not," substituted for "abideth not."