26 She opens her mouth with wisdom. Faithful instruction is on her tongue.
The mouth of the righteous brings forth wisdom, But the perverse tongue will be cut off.
Let no corrupt speech proceed out of your mouth, but such as is good for building up as the need may be, that it may give grace to those who hear.
Finally, be all like-minded, compassionate, loving as brothers, tenderhearted, courteous, not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.
but in the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is in the sight of God very precious. For this is how the holy women before, who hoped in God, also adorned themselves, being in subjection to their own husbands:
Walk in wisdom toward those who are outside, redeeming the time.
He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
She called out with a loud voice, and said, "Blessed are you among women, and blessed is the fruit of your womb! Why am I so favored, that the mother of my Lord should come to me? For behold, when the voice of your greeting came into my ears, the baby leaped in my womb for joy! Blessed is she who believed, for there will be a fulfillment of the things which have been spoken to her from the Lord!" Mary said, "My soul magnifies the Lord. My spirit has rejoiced in God my Savior, For he has looked at the humble state of his handmaid. For behold, from now on, all generations will call me blessed. For he who is mighty has done great things for me. Holy is his name. His mercy is for generations of generations on those who fear him. He has shown strength with his arm. He has scattered the proud in the imagination of their heart. He has put down princes from their thrones. And has exalted the lowly. He has filled the hungry with good things. He has sent the rich away empty. He has given help to Israel, his servant, that he might remember mercy, As he spoke to our fathers, To Abraham and his seed forever." Mary stayed with her about three months, and then returned to her house.
Mary said, "Behold, the handmaid of the Lord; be it to me according to your word." The angel departed from her.
Your lips, my bride, drip like the honeycomb. Honey and milk are under your tongue. The smell of your garments is like the smell of Lebanon.
Open your mouth for the mute, In the cause of all who are left desolate. Open your mouth, judge righteously, And serve justice to the poor and needy."
Pleasant words are a honeycomb, Sweet to the soul, and health to the bones.
There is one who speaks rashly like the piercing of a sword, But the tongue of the wise heals.
Esther spoke yet again before the king, and fell down at his feet, and begged him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews. Then the king held out to Esther the golden scepter. So Esther arose, and stood before the king. She said, If it please the king, and if I have found favor in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman, the son of Hammedatha the Agagite, which he wrote to destroy the Jews who are in all the king's provinces: for how can I endure to see the evil that shall come to my people? or how can I endure to see the destruction of my relatives?
Then Esther the queen answered, If I have found favor in your sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request: for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondservants and bondmaids, I had held my peace, although the adversary could not have compensated for the king's damage. Then spoke the king Ahasuerus and said to Esther the queen, Who is he, and where is he, that dared presume in his heart to do so? Esther said, An adversary and an enemy, even this wicked Haman. Then Haman was afraid before the king and the queen.
if I have found favor in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do tomorrow as the king has said.
She said to them, Thus says Yahweh, the God of Israel: Tell you the man who sent you to me, Thus says Yahweh, Behold, I will bring evil on this place, and on the inhabitants of it, even all the words of the book which the king of Judah has read. Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it shall not be quenched. But to the king of Judah, who sent you to inquire of Yahweh, thus shall you tell him, Thus says Yahweh, the God of Israel: As touching the words which you have heard, because your heart was tender, and you did humble yourself before Yahweh, when you heard what I spoke against this place, and against the inhabitants of it, that they should become a desolation and a curse, and have torn your clothes, and wept before me; I also have heard you, says Yahweh. Therefore, behold, I will gather you to your fathers, and you shall be gathered to your grave in peace, neither shall your eyes see all the evil which I will bring on this place. They brought the king word again.
Then cried a wise woman out of the city, "Hear, hear! Please say to Joab, 'Come near here, that I may speak with you.'" He came near to her; and the woman said, Are you Joab? He answered, I am. Then she said to him, Hear the words of your handmaid. He answered, I do hear. Then she spoke, saying, They were wont to speak in old time, saying, They shall surely ask [counsel] at Abel: and so they ended [the matter]. I am of those who are peaceable and faithful in Israel: you seek to destroy a city and a mother in Israel: why will you swallow up the inheritance of Yahweh? Joab answered, Far be it, far be it from me, that I should swallow up or destroy. The matter is not so: but a man of the hill-country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, even against David; deliver him only, and I will depart from the city. The woman said to Joab, Behold, his head shall be thrown to you over the wall. Then the woman went to all the people in her wisdom. They cut off the head of Sheba the son of Bichri, and threw it out to Joab. He blew the trumpet, and they were dispersed from the city, every man to his tent. Joab returned to Jerusalem to the king.
She fell at his feet, and said, On me, my lord, on me be the iniquity; and please let your handmaid speak in your ears. Hear the words of your handmaid. Please don't let my lord regard this worthless fellow, even Nabal; for as his name is, so is he; Nabal is his name, and folly is with him: but I your handmaid didn't see the young men of my lord, whom you did send. Now therefore, my lord, as Yahweh lives, and as your soul lives, seeing Yahweh has withheld you from blood guiltiness, and from avenging yourself with your own hand, now therefore let your enemies, and those who seek evil to my lord, be as Nabal. Now this present which your servant has brought to my lord, let it be given to the young men who follow my lord. Please forgive the trespass of your handmaid: for Yahweh will certainly make my lord a sure house, because my lord fights the battles of Yahweh; and evil shall not be found in you all your days. Though men be risen up to pursue you, and to seek your soul, yet the soul of my lord shall be bound in the bundle of life with Yahweh your God; and the souls of your enemies, them shall he sling out, as from the hollow of a sling. It shall come to pass, when Yahweh shall have done to my lord according to all the good that he has spoken concerning you, and shall have appointed you prince over Israel, that this shall be no grief to you, nor offense of heart to my lord, either that you have shed blood without cause, or that my lord has avenged himself. When Yahweh shall have dealt well with my lord, then remember your handmaid.
But his wife said to him, If Yahweh were pleased to kill us, he wouldn't have received a burnt offering and a meal-offering at our hand, neither would he have shown us all these things, nor would at this time have told such things as these.
She said, "Drink, my lord." She hurried, and let down her pitcher on her hand, and gave him drink. When she had done giving him drink, she said, "I will also draw for your camels, until they have done drinking." She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 31
Commentary on Proverbs 31 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 31
Pr 31:1-31.
1. On the title of this, the sixth part of the book, see Introduction.
prophecy—(See on Pr 30:1).
2. What, my son?—that is, What shall I say? Repetitions denote earnestness.
son of my womb—as our phrase, "my own son," a term of special affection.
son of my vows—as one dedicated to God; so the word "Lemuel" may mean.
3-9. Succinct but solemn warnings against vices to which kings are peculiarly tempted, as carnal pleasures and oppressive and unrighteous government are used to sustain sensual indulgence.
strength—mental and bodily resources for health and comfort.
thy ways—or course of life.
to that … kings—literally, "to the destroying of kings," avoid destructive pleasures (compare Pr 5:9; 7:22, 27; Ho 4:11).
4, 5. Stimulants enfeeble reason, pervert the heart, and do not suit rulers, who need clear and steady minds, and well-governed affections (compare Pr 20:1; 22:29).
pervert … afflicted—They give unrighteous decisions against the poor.
6, 7. The proper use of such drinks is to restore tone to feeble bodies and depressed minds (compare Ps 104:15).
8, 9. Open … cause—Plead for those who cannot plead for themselves, as the orphan, stranger, &c. (compare Ps 72:12; Isa 1:17).
appointed to destruction—who are otherwise ruined by their oppressors (compare Pr 29:14, 16).
10-31. This exquisite picture of a truly lovely wife is conceived and drawn in accordance with the customs of Eastern nations, but its moral teachings suit all climes. In Hebrew the verses begin with the letters of the Hebrew alphabet in order (compare Introduction to Poetical Books).
Who … woman—The question implies that such are rare, though not entirely wanting (compare Pr 18:22; 19:14).
virtuous—literally, "of strength," that is, moral courage (compare Pr 12:4; Ru 3:11).
her price, &c.—(compare Pr 3:15).
11. heart … trust in her—He relies on her prudence and skill.
no need of spoil—does not lack profit or gain, especially, that obtained by the risk of war.
12. do … good—contribute good to him.
13, 14. Ancient women of rank thus wrought with their hands; and such, indeed, were the customs of Western women a few centuries since. In the East also, the fabrics were articles of merchandise.
15. She diligently attends to expending as well as gathering wealth;
16. and hence has means to purchase property.
17, 18. To energy she adds a watchfulness in bargains, and a protracted and painful industry. The last clause may figuratively denote that her prosperity (compare Pr 24:20) is not short lived.
19. No work, however mean, if honest, is disdained.
20. Industry enables her to be charitable.
21. scarlet—or, "purple," by reason of the dyes used, the best fabrics; as a matter of taste also; the color suits cold.
22. coverings of tapestry—or, "coverlets," that is, for beds.
silk—or, "linen" (compare Ex 26:1; 27:9)
and purple—that is, the most costly goods.
23. in the gates—(compare Pr 22:22). His domestic comfort promotes his advancement in public dignity.
24. fine linen—or, "linen shirts," or the material for them.
girdles—were often costly and highly valued (2Sa 18:11).
delivereth—or, "giveth as a present" or "to sell."
25. Strength and honour—Strong and beautiful is her clothing; or, figuratively, for moral character, vigorous and honorable.
shall rejoice … come—in confidence of certain maintenance.
26. Her conversation is wise and gentle.
27. (Compare 1Ti 5:14; Tit 2:5). She adds to her example a wise management of those under her control.
28. She is honored by those who best know her.
29. The words are those of her husband, praising her.
virtuously—(Compare Pr 31:10).
30. Favour—or, "Grace" of personal manner.
beauty—of face, or form (compare Pr 11:22). True piety alone commands permanent respect and affection (1Pe 3:3).
31. The result of her labor is her best eulogy. Nothing can add to the simple beauty of this admirable portrait. On the measure of its realization in the daughters of our own day rest untold results, in the domestic, and, therefore, the civil and religious, welfare of the people.