22 Are there H3426 any among the vanities H1892 of the Gentiles H1471 that can cause rain? H1652 or can the heavens H8064 give H5414 showers? H7241 art not thou he, O LORD H3068 our God? H430 therefore we will wait H6960 upon thee: for thou hast made H6213 all these things.
Then shall he give H5414 the rain H4306 of thy seed, H2233 that thou shalt sow H2232 the ground H127 withal; and bread H3899 of the increase H8393 of the earth, H127 and it shall be fat H1879 and plenteous: H8082 in that day H3117 shall thy cattle H4735 feed H7462 in large H7337 pastures. H3733
They have moved me to jealousy H7065 with that which is not H3808 God; H410 they have provoked me to anger H3707 with their vanities: H1892 and I will move them to jealousy H7065 with those which are not a people; H5971 I will provoke them to anger H3707 with a foolish H5036 nation. H1471
They are vanity, H1892 and the work H4639 of errors: H8595 in the time H6256 of their visitation H6486 they shall perish. H6
The LORD H3068 shall open H6605 unto thee his good H2896 treasure, H214 the heaven H8064 to give H5414 the rain H4306 unto thy land H776 in his season, H6256 and to bless H1288 all the work H4639 of thine hand: H3027 and thou shalt lend H3867 unto many H7227 nations, H1471 and thou shalt not borrow. H3867
And Elijah H452 the Tishbite, H8664 who was of the inhabitants H8453 of Gilead, H1568 said H559 unto Ahab, H256 As the LORD H3068 God H430 of Israel H3478 liveth, H2416 before H6440 whom I stand, H5975 there shall not be dew H2919 nor rain H4306 these years, H8141 but according H6310 to my word. H1697
Let integrity H8537 and uprightness H3476 preserve H5341 me; for I wait H6960 on thee.
Behold, they are all vanity; H205 their works H4639 are nothing: H657 their molten images H5262 are wind H7307 and confusion. H8414
The LORD H3068 is good H2896 unto them that wait H6960 for him, to the soul H5315 that seeketh H1875 him. It is good H2896 that a man should both hope H3175 H2342 and quietly wait H1748 for the salvation H8668 of the LORD. H3068
Be glad H1523 then, ye children H1121 of Zion, H6726 and rejoice H8055 in the LORD H3068 your God: H430 for he hath given H5414 you the former rain H4175 moderately, H6666 and he will cause to come down H3381 for you the rain, H1653 the former rain, H4175 and the latter rain H4456 in the first H7223 month.
Ask H7592 ye of the LORD H3068 rain H4306 in the time H6256 of the latter rain; H4456 so the LORD H3068 shall make H6213 bright clouds, H2385 and give H5414 them showers H1653 of rain, H4306 to every one H376 grass H6212 in the field. H7704 For the idols H8655 have spoken H1696 vanity, H205 and the diviners H7080 have seen H2372 a lie, H8267 and have told H1696 false H7723 dreams; H2472 they comfort H5162 in vain: H1892 therefore they went H5265 their way as a flock, H6629 they were troubled, H6031 because there was no shepherd. H7462
Therefore I will look H6822 unto the LORD; H3068 I will wait H3176 for the God H430 of my salvation: H3468 my God H430 will hear H8085 me.
And G2532 saying, G3004 Sirs, G435 why G5101 do ye G4160 these things? G5130 We G2249 also G2532 are G2070 men G444 of like passions G3663 with you, G5213 and preach G2097 unto you G5209 that ye should turn G1994 from G575 these G5023 vanities G3152 unto G1909 the living G2198 God, G2316 which G3739 made G4160 heaven, G3772 and G2532 earth, G1093 and G2532 the sea, G2281 and G2532 all things G3956 that are therein: G1722 G846 Who G3739 in G1722 times G1074 past G3944 suffered G1439 all G3956 nations G1484 to walk G4198 in their own G846 ways. G3598 Nevertheless G2544 G2532 he left G863 not G3756 himself G1438 without witness, G267 in that he did good, G15 and gave G1325 us G2254 rain G5205 from heaven, G3771 and G2532 fruitful G2593 seasons, G2540 filling G1705 our G2257 hearts G2588 with food G5160 and G2532 gladness. G2167
That G3704 ye may be G1096 the children G5207 of your G5216 Father G3962 which G3588 is in G1722 heaven: G3772 for G3754 he maketh G393 his G846 sun G2246 to rise G393 on G1909 the evil G4190 and G2532 on the good, G18 and G2532 sendeth rain G1026 on G1909 the just G1342 and G2532 on the unjust. G94
Although the fig tree H8384 shall not blossom, H6524 neither shall fruit H2981 be in the vines; H1612 the labour H4639 of the olive H2132 shall fail, H3584 and the fields H7709 shall yield H6213 no meat; H400 the flock H6629 shall be cut off H1504 from the fold, H4356 and there shall be no herd H1241 in the stalls: H7517 Yet I will rejoice H5937 in the LORD, H3068 I will joy H1523 in the God H430 of my salvation. H3468 The LORD H3069 God H136 is my strength, H2428 and he will make H7760 my feet H7272 like hinds' H355 feet, and he will make me to walk H1869 upon mine high places. H1116 To the chief singer H5329 on my stringed instruments. H5058
Then hear H8085 thou in heaven, H8064 and forgive H5545 the sin H2403 of thy servants, H5650 and of thy people H5971 Israel, H3478 that thou teach H3384 them the good H2896 way H1870 wherein they should walk, H3212 and give H5414 rain H4306 upon thy land, H776 which thou hast given H5414 to thy people H5971 for an inheritance. H5159
And also I have withholden H4513 the rain H1653 from you, when there were yet three H7969 months H2320 to the harvest: H7105 and I caused it to rain H4305 upon one H259 city, H5892 and caused it not to rain H4305 upon another H259 city: H5892 one H259 piece H2513 was rained H4305 upon, and the piece H2513 whereupon it rained H4305 not withered. H3001
When he uttereth H5414 his voice, H6963 there is a multitude H1995 of waters H4325 in the heavens; H8064 and he causeth the vapours H5387 to ascend H5927 from the ends H7097 of the earth: H776 he maketh H6213 lightnings H1300 with rain, H4306 and bringeth forth H3318 the wind H7307 out of his treasures. H214
O LORD, H3068 my strength, H5797 and my fortress, H4581 and my refuge H4498 in the day H3117 of affliction, H6869 the Gentiles H1471 shall come H935 unto thee from the ends H657 of the earth, H776 and shall say, H559 Surely our fathers H1 have inherited H5157 lies, H8267 vanity, H1892 and things wherein there is no profit. H3276
When he uttereth H5414 his voice, H6963 there is a multitude H1995 of waters H4325 in the heavens, H8064 and he causeth the vapours H5387 to ascend H5927 from the ends H7097 of the earth; H776 he maketh H6213 lightnings H1300 with rain, H4306 and bringeth forth H3318 the wind H7307 out of his treasures. H214
The smith H1270 H2796 with the tongs H4621 both worketh H6466 in the coals, H6352 and fashioneth H3335 it with hammers, H4717 and worketh H6466 it with the strength H3581 of his arms: H2220 yea, he is hungry, H7457 and his strength H3581 faileth: H369 he drinketh H8354 no water, H4325 and is faint. H3286 The carpenter H2796 H6086 stretcheth out H5186 his rule; H6957 he marketh it out H8388 with a line; H8279 he fitteth H6213 it with planes, H4741 and he marketh it out H8388 with the compass, H4230 and maketh H6213 it after the figure H8403 of a man, H376 according to the beauty H8597 of a man; H120 that it may remain H3427 in the house. H1004 He heweth him down H3772 cedars, H730 and taketh H3947 the cypress H8645 and the oak, H437 which he strengtheneth H553 for himself among the trees H6086 of the forest: H3293 he planteth H5193 an ash, H766 and the rain H1653 doth nourish H1431 it. Then shall it be for a man H120 to burn: H1197 for he will take H3947 thereof, and warm H2552 himself; yea, he kindleth H5400 it, and baketh H644 bread; H3899 yea, he maketh H6466 a god, H410 and worshippeth H7812 it; he maketh H6213 it a graven image, H6459 and falleth down H5456 thereto. He burneth H8313 part H2677 thereof in H1119 the fire; H784 with part H2677 thereof he eateth H398 flesh; H1320 he roasteth H6740 roast, H6748 and is satisfied: H7646 yea, he warmeth H2552 himself, and saith, H559 Aha, H1889 I am warm, H2552 I have seen H7200 the fire: H217 And the residue H7611 thereof he maketh H6213 a god, H410 even his graven image: H6459 he falleth down H5456 unto it, and worshippeth H7812 it, and prayeth H6419 unto it, and saith, H559 Deliver H5337 me; for thou art my god. H410 They have not known H3045 nor understood: H995 for he hath shut H2902 their eyes, H5869 that they cannot see; H7200 and their hearts, H3826 that they cannot understand. H7919 And none considereth H7725 in his heart, H3820 neither is there knowledge H1847 nor understanding H8394 to say, H559 I have burned H8313 part H2677 of it in H1119 the fire; H784 yea, also I have baked H644 bread H3899 upon the coals H1513 thereof; I have roasted H6740 flesh, H1320 and eaten H398 it: and shall I make H6213 the residue H3499 thereof an abomination? H8441 shall I fall down H5456 to the stock H944 of a tree? H6086 He feedeth H7462 on ashes: H665 a deceived H2048 heart H3820 hath turned him aside, H5186 that he cannot deliver H5337 his soul, H5315 nor say, H559 Is there not a lie H8267 in my right hand? H3225
Who covereth H3680 the heaven H8064 with clouds, H5645 who prepareth H3559 rain H4306 for the earth, H776 who maketh grass H2682 to grow H6779 upon the mountains. H2022
[[Maschil H4905 of Asaph.]] H623 O God, H430 why hast thou cast us off H2186 for ever? H5331 why doth thine anger H639 smoke H6225 against the sheep H6629 of thy pasture? H4830 Remember H2142 thy congregation, H5712 which thou hast purchased H7069 of old; H6924 the rod H7626 of thine inheritance, H5159 which thou hast redeemed; H1350 this mount H2022 Zion, H6726 wherein thou hast dwelt. H7931
Yea, let none that wait H6960 on thee be ashamed: H954 let them be ashamed H954 which transgress H898 without cause. H7387
To cause it to rain H4305 on the earth, H776 where no man H376 is; on the wilderness, H4057 wherein there is no man; H120 To satisfy H7646 the desolate H7722 and waste H4875 ground; and to cause the bud H4161 of the tender herb H1877 to spring forth? H6779 Hath H3426 the rain H4306 a father? H1 or who hath begotten H3205 the drops H96 of dew? H2919
And when all the people H5971 saw H7200 it, they fell H5307 on their faces: H6440 and they said, H559 The LORD, H3068 he is the God; H430 the LORD, H3068 he is the God. H430 And Elijah H452 said H559 unto them, Take H8610 the prophets H5030 of Baal; H1168 let not one H376 of them escape. H4422 And they took H8610 them: and Elijah H452 brought them down H3381 to the brook H5158 Kishon, H7028 and slew H7819 them there. And Elijah H452 said H559 unto Ahab, H256 Get thee up, H5927 eat H398 and drink; H8354 for there is a sound H6963 of abundance H1995 of rain. H1653 So Ahab H256 went up H5927 to eat H398 and to drink. H8354 And Elijah H452 went up H5927 to the top H7218 of Carmel; H3760 and he cast himself down H1457 upon the earth, H776 and put H7760 his face H6440 between his knees, H1290 And said H559 to his servant, H5288 Go up H5927 now, look H5027 toward H1870 the sea. H3220 And he went up, H5927 and looked, H5027 and said, H559 There is nothing. H3972 And he said, H559 Go again H7725 seven H7651 times. H6471 And it came to pass at the seventh time, H7637 that he said, H559 Behold, there ariseth H5927 a little H6996 cloud H5645 out of the sea, H3220 like a man's H376 hand. H3709 And he said, H559 Go up, H5927 say H559 unto Ahab, H256 Prepare H631 thy chariot, and get thee down, H3381 that the rain H1653 stop H6113 thee not. And it came to pass in the mean while, H3541 that the heaven H8064 was black H6937 with clouds H5645 and wind, H7307 and there was a great H1419 rain. H1653 And Ahab H256 rode, H7392 and went H3212 to Jezreel. H3157
And it came to pass after many H7227 days, H3117 that the word H1697 of the LORD H3068 came to Elijah H452 in the third H7992 year, H8141 saying, H559 Go, H3212 shew H7200 thyself unto Ahab; H256 and I will send H5414 rain H4306 upon H6440 the earth. H127
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 14
Commentary on Jeremiah 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Jer 14:1-22. Prophecies on the Occasion of a Drought Sent in Judgment on Judea.
1. Literally, "That which was the word of Jehovah to Jeremiah concerning the dearth"
drought—literally, the "withholdings," namely, of rain (De 11:17; 2Ch 7:13). This word should be used especially of the withholding of rain because rain is in those regions of all things the one chiefly needed (Jer 17:8, Margin).
2. gates—The place of public concourse in each city looks sad, as being no longer frequented (Isa 3:26; 24:4).
black—that is, they mourn (blackness being indicative of sorrow), (Jer 8:21).
unto the ground—bowing towards it.
cry—of distress (1Sa 5:12; Isa 24:11).
3. little ones—rather, "their inferiors," that is, domestics.
pits—cisterns for collecting rain water, often met with in the East where there are no springs.
covered … heads—(2Sa 15:30). A sign of humiliation and mourning.
5. The brute creation is reduced to the utmost extremity for the want of food. The "hind," famed for her affection to her young, abandons them.
6. wild asses—They repair to "the high places" most exposed to the winds, which they "snuff in" to relieve their thirst.
dragons—jackals [Henderson].
eyes—which are usually most keen in detecting grass or water from the "heights," so much so that the traveller guesses from their presence that there must be herbage and water near; but now "their eyes fail." Rather the reference is to the great boas and python serpents which raise a large portion of their body up in a vertical column ten or twelve feet high, to survey the neighborhood above the surrounding bushes, while with open jaws they drink in the air. These giant serpents originated the widely spread notions which typified the deluge and all destructive agents under the form of a dragon or monster serpent; hence, the dragon temples always near water, in Asia, Africa, and Britain; for example, at Abury, in Wiltshire; a symbol of the ark is often associated with the dragon as the preserver from the waters [Kitto, Biblical Cyclopædia].
7. do thou it—what we beg of Thee; interpose to remove the drought. Jeremiah pleads in the name of his nation (Ps 109:21). So "work for us," absolutely used (1Sa 14:6).
for thy name's sake—"for our backslidings are so many" that we cannot urge Thee for the sake of our doings, but for the glory of Thy name; lest, if Thou give us not aid, it should be said it was owing to Thy want of power (Jos 7:9; Ps 79:9; 106:8; Isa 48:9; Eze 20:44). The same appeal to God's mercy, "for His name's sake," as our only hope, since our sin precludes trust in ourselves, occurs in Ps 25:11.
8. The reference is, not to the faith of Israel which had almost ceased, but to the promise and everlasting covenant of God. None but the true Israel make God their "hope." (Jer 17:13).
turneth aside to tarry—The traveller cares little for the land he tarries but a night in; but Thou hast promised to dwell always in the midst of Thy people (2Ch 33:7, 8). Maurer translates, "spreadeth," namely, his tent.
9. astonied—like a "mighty man," at other times able to help (Isa 59:1), but now stunned by a sudden calamity so as to disappoint the hopes drawn from him.
art in the midst of us—(Ex 29:45, 46; Le 26:11, 12).
called by thy name—(Da 9:18, 19) as Thine own peculiar people (De 9:29).
10. Jehovah's reply to the prayer (Jer 14:7-9; Jer 2:23-25).
Thus—So greatly.
loved—(Jer 5:31).
not refrained … feet—They did not obey God's command; "withhold thy foot" (Jer 2:25), namely, from following after idols.
remember … iniquity—(Ho 8:13; 9:9). Their sin is so great, God must punish them.
11. (Jer 7:16; Ex 32:10).
12. not hear—because their prayers are hypocritical: their hearts are still idolatrous. God never refuses to hear real prayer (Jer 7:21, 22; Pr 1:28; Isa 1:15; 58:3).
sword … famine … pestilence—the three sorest judgments at once; any one of which would be enough for their ruin (2Sa 24:12, 13).
13. Jeremiah urges that much of the guilt of the people is due to the false prophets' influence.
assured peace—solid and lasting peace. Literally, "peace of truth" (Isa 39:8).
14. (Jer 23:21).
15. (Jer 5:12, 13).
By sword and famine … consumed—retribution in kind both to the false prophets and to their hearers (Jer 14:16).
16. none to bury—(Ps 79:3).
pour their wickedness—that is, the punishment incurred by their wickedness (Jer 2:19).
17. (Jer 9:1; La 1:16). Jeremiah is desired to weep ceaselessly for the calamities coming on his nation (called a "virgin," as being heretofore never under foreign yoke), (Isa 23:4).
18. go about—that is, shall have to migrate into a land of exile. Horsley translates, "go trafficking about the land (see Jer 5:31, Margin; 2Co 4:2; 2Pe 2:3), and take no knowledge" (that is, pay no regard to the miseries before their eyes) (Isa 1:3; 58:3). If the literal sense of the Hebrew verb be retained, I would with English Version understand the words as referring to the exile to Babylon; thus, "the prophet and the priest shall have to go to a strange land to practise their religious traffic (Isa 56:11; Eze 34:2, 3; Mic 3:11).
19. The people plead with God, Jeremiah being forbidden to do so.
no healing—(Jer 15:18).
peace … no good—(Jer 8:15).
20. (Da 9:8).
21. us—"the throne of Thy glory" may be the object of "abhor not" ("reject not"); or "Zion" (Jer 14:19).
throne of thy glory—Jerusalem, or, the temple, called God's "footstool" and "habitation" (1Ch 28:2; Ps 132:5).
thy covenant—(Ps 106:45; Da 9:19).
22. vanities—idols (De 32:21).
rain—(Zec 10:1, 2).
heavens—namely, of themselves without God (Mt 5:45; Ac 14:17); they are not the First Cause, and ought not to be deified, as they were by the heathen. The disjunctive "or" favors Calvin's explanation: "Not even the heavens themselves can give rain, much less can the idol vanities."
art not thou he—namely, who canst give rain?